V
Valke2
Guest
The Doctrine of transubstantiation became official Church Doctrine on or about 1215 at the Fourth Lateran Council. At this same council, convened under Pope Innocent III, a rabid antisemite, the Church decreed that Jews living in Christians lands were required to wear a distintive badge on their clothing at all time.
Is there a process by which the Church seperates actions such as the acceptance of transubstantiation (which caused plenty of problems for the Jews as well) from doctrine that it no longer follows, such as requiring us to wear distinctive badges?
Suppose the Pope today were to say, as Innocent III did, that “Jews, like the fratricide Cain, are doomed to wander about the earth as fugitives and vagabonds, and their faces must be covered with shame.”? Is there some sort of internal policing system within the Church to handle these types of issues?
Is there a process by which the Church seperates actions such as the acceptance of transubstantiation (which caused plenty of problems for the Jews as well) from doctrine that it no longer follows, such as requiring us to wear distinctive badges?
Suppose the Pope today were to say, as Innocent III did, that “Jews, like the fratricide Cain, are doomed to wander about the earth as fugitives and vagabonds, and their faces must be covered with shame.”? Is there some sort of internal policing system within the Church to handle these types of issues?