Catholic Charities is very well know.
Yes they are and rightfully so. They do a lot of good in the world. I would suggest you refer your relatives to them (as well as any number of state mental health or other assistance agencies) if they are in as much need as you indicate.
Personally, many of the Neopagans I know (including myself) are focusing our charitable contributions through assistance and charitable networks that are already established–the Red Cross, Heifer Project, Second Harvest, Nature Conservancy, Habitat for Humanity, Goodwill, SPCA, local shelters for the homeless or battered women, Crisis Assistance ministries, etc. Yes, even some organizations that are run by Christians

. It simply makes more sense to me to work through an organization that has already established the (expensive and sometimes complicated) infrastructure needed to actually get the things needed to the people who need them rather than try to recreate it just to have “Neopagan” attached to the name.
We are also, like individuals in any other religion (or none), working in person volunteering in our communities and helping those we know personally who are in need–bringing a meal, helping get transportation to an appointment, babysitting, etc. Give us a couple of millenia of organizational infrastructure, then we can compare apples to apples.
** Written by !Neo-Pagans! **
From the University of South Carolina Press website, publishers of the “Voices From the Pagan Census”
sc.edu/uscpress/2003/3488.html
"Helen A. Berger is a professor of sociology at West Chester University in Pennsylvania. She is the author of A Community of Witches: Contemporary Neo-Paganism and Witchcraft in the United States, published by the University of South Carolina Press in 1999. Berger lives in West Newton, Massachusetts.
Evan A. Leach is an associate professor of management at West Chester University. The former director of research at the Wharton Cultural Management Project at the University of Pennsylvania, Leach holds a Ph.D. in organizational behavior from Yale University. He resides in West Chester.
Leigh S. Shaffer holds a Ph.D. in social psychology from the Pennsylvania State University. He held faculty positions at Pennsylvania State University and Nebraska Wesleyan University before joining the faculty of West Chester University, where he is currently a professor of sociology. Shaffer lives in Downington, Pennsylvania. "
I have no idea whether the authors are Neopagan, and, if so, whether they are Wiccan. If they are, then their credentials certainly do not support your characterization of Neopagans.
Aside from that, who should I go to to find accurate published information about Catholics? Will I be better asking Catholics or should I instead depend on Muslims or Baptists?
IF you can find a real professional person who thinks themselves Wiccan, I can give you twenty lost people who are not being helped by any making cash off of it. How about if instead of “not wanting to cause a controversy” they do a little for the people they are snowing with their books, websites and actions?
Again, speaking personally, the Wiccans I know (or have known in the last few years) are/have been in the following professions: social worker, massage therapist, manager of a bookstore, computer programmer, computer network administrator, business analyst, bookstore owner, administrative assistant, birth doula, management trainee at an ice cream store, stay at home moms, small business owner, romance book author, special education teacher, nurse, doctoral candidate, retail clerk, daycare provider, etc, etc. None of these people are making any money off of “being Wiccan.”
** I had contact with people all over the world on the internet chatrooms.**
Have you considered that the ones who aren’t “living in their parents’ basement” might have better things to do with their lives and time than hang out in internet chatrooms?
caslon.com.au/messagingprofile7.htm
“Although around 23% of US and Australian internet users report having visited chat rooms, new and repeat visits decrease substantially after age 25. Hinner’s 2000 paper Statistics of Major IRC Networks: Methods and Summary of User Count suggests that most chat room interaction is with anonymous others.”
There are also studies that suggest a correlation between increasing amounts of time spent on the internet and a decrease in social interaction.
jcmc.indiana.edu/vol10/issue1/shklovski_kraut.html