B
bben15
Guest
I found this video of a sermon in 2001 by Fr. Corapi. I am really inspired by this, and I think it is something everyone should hear. 
youtube.com/watch?v=jo0ElZMS7EY
youtube.com/watch?v=jo0ElZMS7EY
You are speaking in the present tense and, as far as I know, no one knows how Fr. Corapi is currently living. He could be living a life of seclusion and penance for all we know. There is certainly reason for concern regarding his** past** actions. But he was released from his vows to the order and we shouldnāt speculate on how he might be living today.He may be a good speaker, but he is actually on the outs with the Church. He doesnāt live by his own vows, especially the vow of poverty. He willingly took the that vow, and the one of obedience, but his actions of the last few years shows that he has basically thumbed his nose at them and the order he was a part of.![]()
Amen.We can still draw wisdom and learn from his previous sermons. But it is admittedly hard to do so when we know heās essentially abandoned the faith.
All the more reason to pray fervently for him.
The link does not contain an update. While the date line on the site says "March 16, 2014, the article actually dates from several years ago. Note in the article that they refer to āMarch 9thā as Ash Wednesday.
The article would be from 2011, since the last time Ash Wednesday was March 9 was that year.The link does not contain an update. While the date line on the site says "March 16, 2014, the article actually dates from several years ago. Note in the article that they refer to āMarch 9thā as Ash Wednesday.
The article contains nothing new.
Peace
James
Yes - it seems he has pretty much disappeared from the public forum. There was briefly a āBlack sheepā blog or something but I think that has since gone away.Hi bbenāEveryone,
I used to really look forward to his shows on EWTN.
We donāt have cable TV anymore. We gave it up a few years ago, due to the expense.
I had no idea about what had happened, regarding Fr. Corapi and his ministry. I am just really sad about it.
I went on-line to see what I could find regarding updated information, but there really isnāt anything very recent out there.
Hi. I hope you are aware that no sin is unforgivable, and what Sacred Scripture says should not be interpreted literally.I miss Fr. Corapi.
He did a conference near where I live, one of the most engaging pro-Catholic, Clergy that Iāve had the blessing to hear outside of my parish - and even then my Fr. isnāt as dynamic, very passionate -esp. when teaching about the Mass (!) ; however, not as dynamic.
Too bad, Fr. Corapi didnāt notice that the very devil and demons that he spoke about attaching themselves to our priests, our families, and in his past were stalking him again - take out our priests, we lose the Holy Mass, Reconciliation, and most of the other sacraments! Take out our families, we finally lose ourselves - and the devil is in active pursuit of our families!
When the fallout occurred, as a new Catholic, I was extremely shocked by the venom, and hatred directed towards him - and some of the most hateful from within our own ranks. :bighanky: when we should have all banded together and prayed for his soul and salvation. And even if he has lost his privileges, he is indelibly marked with holy orders and weāre poorer for his loss to the evangelical mission of the Church.
In the RCIA class we were taught that there was only one unforgivable sin (Matthew 12:22-32), so I do hope that he has reconciled with the Holy Mother Church. It would be great to at least see his series back on EWTN; however, I doubt that will happen in my lifetime.![]()
And yet you are wrong; however, rather than argue that myself, Iāll Mr. Akin, St. Augustine, Saint Thomas Aquinas, the Blsd Pope John Paul II, and otherās argue the issue as they are better applogest than I:Hi. I hope you are aware that no sin is unforgivable, and what Sacred Scripture says should not be interpreted literally.![]()
THE UNFORGIVABLE SIN
James Akin
(Please click this link to read the entire article)
(ā¦)
Thus the official stand of the Catholic Churchās, following Augustine and a whole host of subsequent moral theologians, is that the blasphemy against the Holy Spirit is final impenitence. Pope John Paul II writes:
āAgainst the background of what has been said so far, certain other words of Jesus, shocking and disturbing ones, become easier to understand. . . . They are reported for us by the Synoptics in connection with a particular sin which is called āblasphemy against the Holy Spirit.ā . . . Why is blasphemy against the Holy Spirit unforgivable? How should this blasphemy be understood? Saint Thomas Aquinas replies that it is a question of a sin that is āunforgivable by its very nature, insofar as it excludes the elements through which the forgiveness of sin takes placeā (ST 2b:14:3). According to such an exegesis, āblasphemyā does not properly consist in offending against the Holy Spirit in words**; it consists rather in the refusal to accept the salvation which God offers to man through the Holy Spirit, working through the power of the Cross. If man rejects the āconvincing concerning sinā which comes from the Holy Spirit and which has the power to save, he also rejects the ācomingā of the Counsellor . . **. If Jesus says that blasphemy against the Holy Spirit cannot be forgiven either in this life or in the next, it is because this ānon-forgivenessā is linked, as to its cause, to ānon-repentanceā, in other words to the radical refusal to be converted. . . . Blasphemy against the Holy Spirit, then, is the sin committed by the person who claims to have a ārightā to persist in evilāin any sin at all . . . [T]he Church constantly implores with the greatest fervor that there will be no increase in the world of the sin that the Gospel calls āblasphemy against the Holy Spirit.ā Rather, she prays that it will decrease in human soulsā (Encyclical Letter Dominum et Vivificantem āThe Lord and Giver of Lifeā] 46-47).(ā¦)
Yes, but if one were to reject God, and later repent, they would be forgiven. But, if he deliberately refuses Godās grace, and later dies in that state, then that is unforgivable.And yet you are wrong; however, rather than argue that myself, Iāll Mr. Akin, St. Augustine, Saint Thomas Aquinas, the Blsd Pope John Paul II, and otherās argue the issue as they are better applogest than I:
Bold and Underlining is mine (^_^)
Who am I to argue with the Doctors/Fathers/Saints of the Church - let alone our Lord?
Give me little way.