Good person that doesn't believe in God?

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Yes, one must overcome their fallen natures. Religion and surface goodness does not fool God.
the sincere goodness in anyone is God in.them.
It sounds at the end a bit clumsy, because we are restricted to the vagaries of English structure, but yes, of course nothing fools God, as clumsily as we might have to say that. Only we have then to consider what constitutes “fallen nature.” And that can be a can of worms.
 
It sounds at the end a bit clumsy, because we are restricted to the vagaries of English structure, but yes, of course nothing fools God, as clumsily as we might have to say that. Only we have then to consider what constitutes “fallen nature.” And that can be a can of worms.
fallen nature includes many sins. Resentment, anger, making jugdgments out of predjuces etc.
many illnessess are the caused by sin.
scripture says to the christians “there are many sick among you.”
I overcame a lifetime of migraines when my anger fell
away.
that scripture was right.
fallen nature is a can of worms. We have all been corrupted one way or another by our experiences in life since childhood.
 
I have noticed that atheists tend to say they are good people, that they haven’t murdered or robbed anyone. (that’s up for debate since the pill has been used widely) Funny how they never compare themselves with the likes of Mother Teresa. If one must earn their way into heaven by being good, you’d think they would compare themselves with Mother Teresa and ‘work harder’. But if there’s no heaven in the after life, why put the effort to be good? Why not be the low life they compare themselves to?
Let’s debate then. Let me know what you think the pill has to do with atheists specifically, and not with Catholics.

Let me know what athiests can not do that believers can do.

Compare yourself to Mother Teresa as a Catholic and let me know if this is the new standard everyone including yourself, must meet.

Finally, you ask :… But if there’s no heaven in the after life, why put the effort to be good? Why not be the low life they compare themselves to?

I will ask you to read these words you just wrote again and again and ask yourself if you really and truly believe them. Then, I will ask you to look for the haughty and arrogant assumption that you make in this statement.

Do you personally really and truly need a God of anykind to be good? Do you need the threat of hell to do the right thing?
 
Let’s debate then. Let me know what you think the pill has to do with atheists specifically, and not with Catholics.

Let me know what athiests can not do that believers can do.

Compare yourself to Mother Teresa as a Catholic and let me know if this is the new standard everyone including yourself, must meet.

Finally, you ask :… But if there’s no heaven in the after life, why put the effort to be good? Why not be the low life they compare themselves to?

listen, you are pretty haughty also because if you are good it means God is in you.
, come on give Him some credit.

I will ask you to read these words you just wrote again and again and ask yourself if you really and truly believe them. Then, I will ask you to look for the haughty and arrogant assumption that you make in this statement.

Do you personally really and truly need a God of anykind to be good? Do you need the threat of hell to do the right thing?
 
fallen nature includes many sins. Resentment, anger, making jugdgments out of predjuces etc.
many illnessess are the caused by sin.
scripture says to the christians “there are many sick among you.”
I overcame a lifetime of migraines when my anger fell
away.
that scripture was right.
fallen nature is a can of worms. We have all been corrupted one way or another by our experiences in life since childhood.
Yes, that Bible passage is accurate regarding how anger and such can cause disease. I am very happy for you that you had the courage and willingness to let go of anger. That is not an easy thing to do. Blessings on you!
 
Madera,

How are you? Would you like to fix your quoteblocks so I can properly address your comment?

Or would you like me to do it for you?
 
I dont think its about people trying to ‘fool God’ by being good people, the ones I know are just that…good people, who enjoy helping others, this gives them satisfaction, they are most certainly not doing these things in an attempt to fool God though! LOL

In fact, if they are not religious people and they are accused of trying to fool God, that is quite conceited to think they are even considering God in their decisions.
 
Actually onto your athiest friend
He was probably taught in the universal
Religion .which allow athiests that we are one under the lord
 
Sure helping the sick like Jesus is useful and makes sense, but feeling somehow superior by spouting Mark 16:16 will not get you any closer to heaven. I only suggest checking Mark16:17-18 for people who do that.
Totally agree. I think it is one of the strengths of good apologetics to NOT “spout” verses in isolation. Certainly it is OK to use a specific verse,but one needs to be very aware of the context of the passage.

Peace
James
 
It sounds at the end a bit clumsy, because we are restricted to the vagaries of English structure, but yes, of course nothing fools God, as clumsily as we might have to say that. Only we have then to consider what constitutes “fallen nature.” And that can be a can of worms.
We do know what constitutes our fallen nature. It is three-fold. Firstly, when man fell our nature became corrupted so that we do not always do what is right. Secondly, our intellect was darkened, which means we cannot always discern the truth. And thirdly, our will was weakened so that we do not always do what is right. It takes more than natural power to set this right because it is not merely a natural problem, but primarily a spiritual one. Jesus embodies the solution in his life, death and resurrection, in which he became one of us to redeem us from our fallen nature so we could take on his divine nature. This begins with baptism and is a life long endeavor because we cannot be perfected in this life, but we can love God and our neighbor as Christ loved us through the power of the Holy Spirit. On our own we can achieve many great things, but we cannot regain our true nature, as God intended us to have, without his remedy, which is faith in Christ. And faith in Christ is an active thing not merely believing, but doing and becoming, as well. 🙂
 
I was discussing God today with a friend, and he happens to be an atheist. He believes all religions teah the same basic principles (peacefulness, good character, morality, etc) and that all that is needed for “salvation” is to be a good person. He can’t believe that I believe people like Ghandi and atheists that help the community and are good people would most likely not go to heaven (although I know I cannot judge who will or will not).

So it guess it’s a fair question he is posing: Why do we believe that one has to accept Jesus as his savior and follow the teachings of the Catholic Church to get to heaven? Why can’t someone who is an atheist but who does good deeds every day reach heaven?

Thanks and God bless!
Human definitions of good and Godly definitions of good are two different things
 
Im wondering if the CC has an opinion on this? Ive wondered about this many times before as well, as I know plenty of very good people, but they are not religious. I think we really need to know if truly good people are sent to eternal suffering and torment SOLELY because they did not worship God.
Yes the Church has an opinion on this but is it rather complicated.
In** the Catechism** it states:
** 846** How are we to understand this affirmation, often repeated by the Church Fathers?335 Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body:
Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.
847 This affirmation is not aimed at those who, through no fault of their own, do not know Christ and his Church:
Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation.
848 “Although in ways known to himself God can lead those who, through no fault of their own, are ignorant of the Gospel, to that faith without which it is impossible to please him, the Church still has the obligation and also the sacred right to evangelize all men.”​
The tricky part in this is what would constitute “through no fault of their own” and “seeking God with a sincere heart”.
I honestly think that (depending on how one defines the terms) an agnostic could fit into this category…the atheist less so and the anti-theist not at all.

So - in my opinion of what the Church states here, one could not believe in God and yet still be saved.
I have a feeling the answer to that question COULD impact whether I consider myself a Catholic or even religious, as I dont think I could devote myself to such a God.
Hope my answer is of some help…I fear it may not be though…
being ‘a good person’ is what its all about here, whether or not we help those in need, with money, food, shelter, etc. and not engage in any type of ‘evil’ or selfish behavior, but maybe by simply being a ‘good person’ that in itself is a sort of worship of God? IDK?
I believe that it is. The God we worship as Catholics IS Love and one who knows Love, knows God (1 John 4:7-8). So I believe that it is entirely possible to worship God without knowing it.

Peace
James
 
Yes the Church has an opinion on this but is it rather complicated.
Wow. No kidding!!!

How abut this from Plato: “Good people don’t need laws to tell them to act responsibly, and bad people will find a way around laws.” We have people who act heroically with no law saying they must, and we have Congress and friends.
 
We do know what constitutes our fallen nature. It is three-fold. Firstly, when man fell our nature became corrupted so that we do not always do what is right. Secondly, our intellect was darkened, which means we cannot always discern the truth. And thirdly, our will was weakened so that we do not always do what is right. It takes more than natural power to set this right because it is not merely a natural problem, but primarily a spiritual one. Jesus embodies the solution in his life, death and resurrection, in which he became one of us to redeem us from our fallen nature so we could take on his divine nature. This begins with baptism and is a life long endeavor because we cannot be perfected in this life, but we can love God and our neighbor as Christ loved us through the power of the Holy Spirit. On our own we can achieve many great things, but we cannot regain our true nature, as God intended us to have, without his remedy, which is faith in Christ. And faith in Christ is an active thing not merely believing, but doing and becoming, as well. 🙂
Yes, after decades as a Catholic, I have a good idea what the Church says. There is another, for me, much more believable hypothesis: What is called the “fall” is a description of the development of the kind of awareness that humans use to distinguish themselves personally from the world around them. What we “fell” out of was animal instinct and the “eden” of that simple state. In other words, the “fall” was the birth of our ability to discriminate, or a step up in the evolution of awareness. Second, we discovered that we can’t know everything and actually made a lot of things up in the effort to survive. So we became aware of our own ignorance. Third, we had the ability to make choices, so we made those on the information we had, and very often were wrong. So instead of acting instinctively with no thought, we were slowed by consideration. That had to be overcome by learning and training. A modern example of this is how people go into denial in many emergencies. The people who act competently in those emergencies are the ones who went through one form of training or another. Some would call that training “spiritual.”

Yes, Jesus does symbolically embody the solution in the story of His life, death and resurrection. There are books that explain why and how that is, so I won’t go into that now, but it is important to go past mere belief and devotion in the area that that symbology is felt to be pertinent to. As you say, that is a life long effort, continuing even after one realizes that they cannot be separated and never were from their real nature. One’s persona will never be and cannot be perfect, as it is temporary for these dimensions.

The religious way you describe is very useful to many who persist, convinced that there is an ultimate goal and reward of salvation. There are wonderful examples of this, such as St. John of the Cross, St Teresa of Avila, St Catherine of Sienna, Meister Eckhart, St. Francis of Assisi, and many others. If what I have said seems contradictory to that, it really isn’t. It is simply that the language symbology in many institutions has become, to my best observation, overly complicated as exemplified by the post above. It just isn’t that complicated if one looks deeply. But that is still work! 🙂
 
“What we “fell” out of was animal instinct and the “eden” of that simple state. In other words, the “fall” was the birth of our ability to discriminate, or a step up in the evolution of awareness.”

To be like the gods in our vitiated state? Yes, it was all a blessing. The serpent was more crafty than any of the wild animals, now, we know good “and” evil.
 
Yes, after decades as a Catholic, I have a good idea what the Church says. There is another, for me, much more believable hypothesis: What is called the “fall” is a description of the development of the kind of awareness that humans use to distinguish themselves personally from the world around them. What we “fell” out of was animal instinct and the “eden” of that simple state. In other words, the “fall” was the birth of our ability to discriminate, or a step up in the evolution of awareness. Second, we discovered that we can’t know everything and actually made a lot of things up in the effort to survive. So we became aware of our own ignorance. Third, we had the ability to make choices, so we made those on the information we had, and very often were wrong. So instead of acting instinctively with no thought, we were slowed by consideration. That had to be overcome by learning and training. A modern example of this is how people go into denial in many emergencies. The people who act competently in those emergencies are the ones who went through one form of training or another. Some would call that training “spiritual.”

Yes, Jesus does symbolically embody the solution in the story of His life, death and resurrection. There are books that explain why and how that is, so I won’t go into that now, but it is important to go past mere belief and devotion in the area that that symbology is felt to be pertinent to. As you say, that is a life long effort, continuing even after one realizes that they cannot be separated and never were from their real nature. One’s persona will never be and cannot be perfect, as it is temporary for these dimensions.

The religious way you describe is very useful to many who persist, convinced that there is an ultimate goal and reward of salvation. There are wonderful examples of this, such as St. John of the Cross, St Teresa of Avila, St Catherine of Sienna, Meister Eckhart, St. Francis of Assisi, and many others. If what I have said seems contradictory to that, it really isn’t. It is simply that the language symbology in many institutions has become, to my best observation, overly complicated as exemplified by the post above. It just isn’t that complicated if one looks deeply. But that is still work! 🙂
Very interesting post…I’ve actually had similar kinds of thoughts…but never could express them.
What you describe above is sort of like how the evolution of the Earth is explained in the “6 days” of Genesis. The creation story is interestingly accurate in so far as it goes… Likewise the story of the fall may actually be in this same vein - accurate in so far as it goes…explaining something complicated in very simple terms.

Peace
James
 
Very interesting post…I’ve actually had similar kinds of thoughts…but never could express them.
What you describe above is sort of like how the evolution of the Earth is explained in the “6 days” of Genesis. The creation story is interestingly accurate in so far as it goes… Likewise the story of the fall may actually be in this same vein - accurate in so far as it goes…explaining something complicated in very simple terms.

Peace
James
Thanks for your note. Yes, the “scientific method” wasn’t extant in the days of recording even more ancient legends in writing some 4K years ago. Science, medicine, spirituality, all were sort of an amorphous mass. How those started to separate out, or, more interestingly, how they might have glomed together from an earlier time, is all very fascinating.

It is unfortunate that because of the sensitivities on here I’m often branded as being rude to or contemptuous of the Church. That is not so. I am always and only interested in how human awareness works, and especially how the dynamic of faith and belief-- political, religious, whatever, effects the scope, depth, and quality of awareness relative to self concept and transformation. I’ve even got negative points because one of the proctors misunderstood my intent in one matter. But I guess that is to be expected.

Interestingly, my high school history and religion teacher, a wonderful man in the Salesian order, recently met with me and we talked about our considerations regarding the evolution of faith and scientific understanding, and the Nature of Deity, as well. I was rather surprised, he being an accomplished Bible scholar and historian of the Middle East during Biblical and pre-Biblical times, how we had come to some nearly identical conclusions. I was greatly encouraged. I knew from other associations that there are some remarkably perceptive individuals in the Church whom I looked up to and admired, but was amazed at the depth of insight this man offered. I was completely happy that we had come into contact again after so many years.

I guess what I’m rambling about is that there are interpretations more congruent with experience and science than the habituations of many allow for, which interpretations finally do not contradict the Bible, or ultimately, Church teaching. And mostly that God, that sorely abused name, is not harmed, upset, put out, or vindictive if we use what we have as gifts to go deeper into the realm of meaning. And while there is fear and trepidation about inner exploration from some quarters, I do not see how the great mystics of the Church, or not of the Church, would have arrived at their Saint or Sagehood had they not taken courage in hand and dared to ask some hard questions capable of even taking down some of their beliefs, or at least expanding them, or even putting them on a different footing.

Nice chatting with you, James. Thanks for your post.
 
Thanks for your note. Yes, the “scientific method” wasn’t extant in the days of recording even more ancient legends in writing some 4K years ago. Science, medicine, spirituality, all were sort of an amorphous mass. How those started to separate out, or, more interestingly, how they might have glomed together from an earlier time, is all very fascinating.

It is unfortunate that because of the sensitivities on here I’m often branded as being rude to or contemptuous of the Church. That is not so. I am always and only interested in how human awareness works, and especially how the dynamic of faith and belief-- political, religious, whatever, effects the scope, depth, and quality of awareness relative to self concept and transformation. I’ve even got negative points because one of the proctors misunderstood my intent in one matter. But I guess that is to be expected.
Yes - I think that one of the things that has kept me from posting my “half baked thoughts” here on these matters is just this - I didn’t want to be misunderstood…or seen as contemptuous or whatever.
Interestingly, my high school history and religion teacher, a wonderful man in the Salesian order, recently met with me and we talked about our considerations regarding the evolution of faith and scientific understanding, and the Nature of Deity, as well. I was rather surprised, he being an accomplished Bible scholar and historian of the Middle East during Biblical and pre-Biblical times, how we had come to some nearly identical conclusions. I was greatly encouraged. I knew from other associations that there are some remarkably perceptive individuals in the Church whom I looked up to and admired, but was amazed at the depth of insight this man offered. I was completely happy that we had come into contact again after so many years.
I guess what I’m rambling about is that there are interpretations more congruent with experience and science than the habituations of many allow for, which interpretations finally do not contradict the Bible, or ultimately, Church teaching. And mostly that God, that sorely abused name, is not harmed, upset, put out, or vindictive if we use what we have as gifts to go deeper into the realm of meaning. And while there is fear and trepidation about inner exploration from some quarters, I do not see how the great mystics of the Church, or not of the Church, would have arrived at their Saint or Sagehood had they not taken courage in hand and dared to ask some hard questions capable of even taking down some of their beliefs, or at least expanding them, or even putting them on a different footing.
Amen -

As an extension of our line of thinking…I tend to see our spiritual growth as a form of “evolution” in the sense that, we don’t change overnight - it must occur over time and that such things can have a very real physical effect on us and out offspring in addition to social or cultural effects.

Of course I haven’t really thought all this through and am not schooled in either the sciences or spiritual disciplines…so the above is more thoughtful speculation.
Nice chatting with you, James. Thanks for your post.
Nice Chatting with you too.

Peace
James
 
Yes, after decades as a Catholic, I have a good idea what the Church says. There is another, for me, much more believable hypothesis: What is called the “fall” is a description of the development of the kind of awareness that humans use to distinguish themselves personally from the world around them. What we “fell” out of was animal instinct and the “eden” of that simple state. In other words, the “fall” was the birth of our ability to discriminate, or a step up in the evolution of awareness. Second, we discovered that we can’t know everything and actually made a lot of things up in the effort to survive. So we became aware of our own ignorance. Third, we had the ability to make choices, so we made those on the information we had, and very often were wrong. So instead of acting instinctively with no thought, we were slowed by consideration. That had to be overcome by learning and training. A modern example of this is how people go into denial in many emergencies. The people who act competently in those emergencies are the ones who went through one form of training or another. Some would call that training “spiritual.”
IOW, rationalization trumps revelation. Men simply pulled themselves out of the mire and became a rational being. Yes, all this occurred to me several years ago when I was going through a crisis of faith. It was when I was in the Assemblies of God and not allowed to use my brain. I nearly went your route, limiting mankind to what he can contain in his own head. But, what kept me from pursuing that was the realization that God is God, and I’m not God. That may sound simplistic, but God is simple. He simply is. He doesn’t ask us to figure him out or determine why we are here. He knew, as fallen beings we’d make up ideas to suit our fallen nature instead of listening to him. Mankind has been doing that since Adam and Eve. The first result was self-deception which led, perhaps inevitably, to murder. No, it is too easy for us to deceive ourselves. When it comes to spiritual things I will trust in revelation over rationalization every time. 😉
Yes, Jesus does symbolically embody the solution in the story of His life, death and resurrection. There are books that explain why and how that is, so I won’t go into that now, but it is important to go past mere belief and devotion in the area that that symbology is felt to be pertinent to. As you say, that is a life long effort, continuing even after one realizes that they cannot be separated and never were from their real nature. One’s persona will never be and cannot be perfect, as it is temporary for these dimensions.
I’ve seen such books. Full of, again, rationalizations that explain faith away. Well, the bottom line is this. Either Jesus was a real person or he wasn’t. Either he died on the cross and rose from the dead or he didn’t. If he didn’t we are lost and limited to our own understanding and can never rise above it. We are worm food whose existence means nothing more than the worms that feed on the dead. As C. S. Lewis once wrote (I paraphrase) what a grand and glorious negation that is. Mankind striving and wondering and living and dying as if he had purpose only to die out and enter oblivion. The perfect tragedy so loved by writers of fiction. But the reality is that God is and that we are answerable to him whether we like it or not.
The religious way you describe is very useful to many who persist, convinced that there is an ultimate goal and reward of salvation. There are wonderful examples of this, such as St. John of the Cross, St Teresa of Avila, St Catherine of Sienna, Meister Eckhart, St. Francis of Assisi, and many others. If what I have said seems contradictory to that, it really isn’t. It is simply that the language symbology in many institutions has become, to my best observation, overly complicated as exemplified by the post above. It just isn’t that complicated if one looks deeply. But that is still work! 🙂
Thank you for the bone: “the religious way…is very useful to many who persist.” So, all the great saints and theologians were only mouthing symbols of some greater truth? What greater truth? That we are only mud with brains? That idea may appeal to you, and blessings on you if it does, but the truth is we were created in God’s image. He wants us to share in his divine life, which is life itself, not enter into negation and oblivion. Death is not the end. Life has swallowed up death and we can partake of life if we wish it because Christ lived, died and rose from the dead to ensure that we can. 🙂
 
I was discussing God today with a friend, and he happens to be an atheist. He believes all religions teah the same basic principles (peacefulness, good character, morality, etc) and that all that is needed for “salvation” is to be a good person. He can’t believe that I believe people like Ghandi and atheists that help the community and are good people would most likely not go to heaven (although I know I cannot judge who will or will not).

So it guess it’s a fair question he is posing: Why do we believe that one has to accept Jesus as his savior and follow the teachings of the Catholic Church to get to heaven? Why can’t someone who is an atheist but who does good deeds every day reach heaven?

Thanks and God bless!
IMO atheists can be good people, but not necessarily moral people.

An atheist who saved all the starving children in Africa, smiles and makes everyone laugh, and discovered the cure for AIDs, but cheated on his wife once a month isnt a “good person.”

There are two types of sin; public sin and private sin. Just because someone is good and great on the outside, doesnt mean theyre that way in their private lives. Jesus mentioned this when he addressed the Pharisees, too.
 
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