I also donāt think the order in which the gospels were written or the names of the authors are issues of extreme importance.
I do, however, think that reading the words of a member of the pontifical biblical commission (such as Raymond Brown) is at least as significant as reading those of someone on a relatively obscure website.
You are kidding, right. Dating of the Gospels and order is important.
Gee, Patg you sound a lot like this:
⦠Fr. Brown was quite adept at claiming that only he and his āhistorical criticalā colleagues had the right understanding of Scripture, and he wasted no verbiage castigating traditionally-minded exegetes as āfundamentalists,ā āright wing vigilantesā or āultra-conservatives,ā while his cohort John Meier called them "Neanderthal know-nothing types."3
Fr. Raymond Brown and the Demise of Catholic Scripture Scholarship
and this Raymond Brown who potulated:
The stories of Christās birth are dubious history.
⢠Early Christians understood themselves as a renewed Israel, not immediately as a new Israel.
⢠We must nuance any statement which would have the historical Jesus institute the Church or the priesthood at the Last Supper.
⢠In the New Testament we are never told that the Eucharistic power was passed from the Twelve to missionary apostles to presbyter-bishops.
⢠Only in the third and fourth century can one take for granted that when āpriestsā are mentioned, ministers of the Eucharist are meant.
⢠The Twelve were neither missionaries or bishops.
⢠Sacramental powers were given to the Christian Community in the persons of the Twelve.
⢠Presbyter-bishops described in the New Testament are not traceable āin any wayā to the successors of the Twelve.
⢠The episcopate gradually emerged, but can be defended āas divinely established by Christā only if one says it emerged under the guidance of the Holy Spirit.
⢠Peter cannot be looked upon as the Bishop of the early Roman Church community. Succession to his Church fell to the Bishop of Rome, the city where Peter died. However, that concentration of authority produces, says Brown, ādifficulties such as those we are now encountering within Catholicism.ā
⢠Vatican II was ābiblically naiveā when it called Catholic bishops successors of the Apostles.
⢠It is dangerous to assume that second century structures existed in the first century.