D
DavidMark
Guest
What is wonderful about a person’s faith is the feeling of the divine presence, the feeling that worldly things are burned away, and the eternal grace of God showers limitless love and guidance upon us. Here are a few verses to consider:
**God grant that through His gracious and invisible assistance, thou mayest divest thy body and soul of the old garment, and array thyself with the new and imperishable attire.(**Bahá’u’lláh, The Kitab-i-Iqan, p. 158)
For the highest and most excelling grace bestowed upon men is the grace of “attaining unto the Presence of God” and of His recognition, which has been promised unto all people. This is the utmost degree of grace vouchsafed unto man by the All-Bountiful, the Ancient of Days, and the fulness of His absolute bounty upon His creatures. (Bahá’u’lláh, The Kitab-i-Iqan, p. 137)
**Fear ye God and reject not the heavenly grace which hath shed radiance upon all regions. Say, He Who is the Exponent of the hidden Name hath appeared, did ye but know it. He Whose advent hath been foretold in the heavenly Scriptures is come, could ye but understand it. **(Tablets of Bahá’u’lláh, p. 243)
It behoveth the people of Bahá to invoke and entreat the Lord of Names that perchance the people of the world may not be deprived of the effusions of grace in His days. (TB, p. 258)
**God grant that through His gracious and invisible assistance, thou mayest divest thy body and soul of the old garment, and array thyself with the new and imperishable attire.(**Bahá’u’lláh, The Kitab-i-Iqan, p. 158)
For the highest and most excelling grace bestowed upon men is the grace of “attaining unto the Presence of God” and of His recognition, which has been promised unto all people. This is the utmost degree of grace vouchsafed unto man by the All-Bountiful, the Ancient of Days, and the fulness of His absolute bounty upon His creatures. (Bahá’u’lláh, The Kitab-i-Iqan, p. 137)
**Fear ye God and reject not the heavenly grace which hath shed radiance upon all regions. Say, He Who is the Exponent of the hidden Name hath appeared, did ye but know it. He Whose advent hath been foretold in the heavenly Scriptures is come, could ye but understand it. **(Tablets of Bahá’u’lláh, p. 243)
It behoveth the people of Bahá to invoke and entreat the Lord of Names that perchance the people of the world may not be deprived of the effusions of grace in His days. (TB, p. 258)