Given a disagreement between the
LSJ and any other dictionary of Greek, the weight of academic trust will always fall to the
LSJ, owing to its unparalleled scope and methodological rigour. Given a disagreement between the
LSJ and
Louis Alcott, few serious scholars would waste much time on the issue. Now we shall see why:
και νυν μηποτε εκτεινηι την χειρα και λαβνι του ξυλου της ζωης και φαγη και
ζησεται εις τον αιωνα
LXX Ge 3:22
Is God concerned that man will live ‘a really long time’?
εξελεξατο κυριος την Σιων,
ηιρετισατο αυτην εις κατιοκιαν 'εαυτωι
’Αυτη η καταπαυσις μου εις αιωνα αιωνος,
'ωδε κατοικησω 'οτι 'ηιρετισαμην αυτην
LXX Ps 131:13-4
Is God’s love only temporary?
καθαπερ ουν αυτο τυνχανει
ζωιον αιδιον ον, και τοδε το παν 'ουτως εισ δυναμιν επεχειρησε τοιουτον αποτελειν. ‘Η μεν ουν
του ζωιου φυσις ετυνχανεν ουσα αιωνιος, και τουτο μεν δη τωι γεννητωι παντηλως προσαπτειν ουκ ην δυνατον. εικω δ’ επενοει κινητον τινα αιωνος ποιησαι, και διακοσμων 'αμα ουρανον ποιει μενοντος αιωνος εν ‘ενι κατ’ αριθμον ιουσαν αιωνιον εικονα
Plato, Timaios 37d
Note particularly the equation of αιων with αιδιος.
πολεως εστι θανατος αναστατον γενεσθαι… 'ως
'απαξ 'υπο των 'ελληνων κατεσηαφη,
τον αιωνα αοικητος εστι
Lycurgus, Against Leocrates 61-2, using Troy as an example.
Μηκετι εκ σου καρπος γενηται εις τον αιωνα.
Mt 21:19
Μηκετι εις τον αιωνα εκ σου
μηδεις καρπον φαγοι.
Mk 11:14
Jesus to the fig tree. Note especially the emphatic triple in Mark.
Εγω ειμι 'ο αρτος 'ο εκ του ουρανου καταπας. Εαν τις φαγηι εκ τουτου του αρτου
ζησει εις τον αιωνα
John 6:51
No eternal life, you say?
Ιησους, κατα την ταξιν Mελχισεδεκ αρχιερευς γενομενος
εις τον αιωνα
Hebrews 6:10 (and c.f. 7:17, 21 and 24)
Was this temporary?
'ο κοσμος
παραγεται και 'η επιθυμια αυτου, 'ο δε ποιων το θελημα του θεου
μενει εις τον αιωνα
1 John 2:17
See also John 14:16, 2 Corinthians 9:9, 1 Peter 1:25, 2 John 1:2, Jude 1:13, et cetera plurima.
Further, I have only been referring to examples of αιων in the singular, and omitting the compound αιωνες αιωνων, which is also very common.
I could go on from here to demonstrate the number of early Church Fathers, native speakers and writers of κοινη, who did believe in eternal life, eternal punishment, eternal righteousness and an eternal God, but the fact that αιων is indeed used to refer to perpetuity is quite clear, and Alcott never seems to have even noticed αει. Forget Alcott; trust the text.