Yes it was, but Jesus rebuked the user of it.
Matt 26:51 - 52 And behold one of them that were with Jesus, stretching forth his hand, drew out his sword: and striking the servant of the high priest, cut off his ear. Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword.
Of course all of this has been discussed before, and the view of the “gun lobby” on Luke Chapter 22 is an ‘ultra’ fundamentalist protestant view. This idea of self-determination, self-willed, the “Lord will do for those that will do for themselves.” attitude which is contrary to the way the Catholic Church views the world and how the Chrisitans fits into it. That is how as Christian we are wholly dependant on God, for all that we have and for all that we hope to have.
Actually by thier vows priests, I believe, are not allowed to take up arms, for they represent Christ for us here on earth. And as in the name “christian” meaning “Chrsit - like”, we that claim that name, should also take the same example of Christ and walk to the garden and through the world unarmed , except with the sword of truth.
“Defending the Catechism”
David, a man, praising the Lord, comes to His Holiness Benedict XVI and to you my brothers and sisters, to discuss the validity of holding arms for ones own protection. I offer this for the deposit of faith.
This discussion is intrinsic to Jesus ministry and crucifixion, particularly near the Passion.
We must reflect on two passages in particular for understanding. First, Luke 22:38, wherein Jesus remarks of the two swords “It is enough!”
I propose that His intention was multiple. First, that the blades would be sufficient to deter the natural threat of entering into a public garden in the midst of the night. And second, and more importantly to be prepared to defend oneself with truth.
The first has been denied in light of the second. But he explains in the second passage (Matthew 26:46-57) that He is protected by a “more than twelve legions of angels.” Thus, I can make a defense for those who carry arms for self-defense using:
Hermas
“[The Shepherd said:] ‘But those who are weak and slothful in prayer, hesitate to ask anything from the Lord; but the Lord is full of compassion, and gives without fail to all who ask him. But you, [Hermas,] having been strengthened by the holy angel [you saw], and having obtained from him such intercession, and not being slothful, why do not you ask of the Lord understanding, and receive it from him?’” (The Shepherd 3:5:4 [A.D. 80]).
In the same way, these know themselves to be inadequately protected. They must, nonetheless, be prepared for death do to being armed. But Jesus rebuke of Peter is more than that. It is simultaneously a rebuke for his lack of faith, pertaining to his and Jesus well-being, and respect for Peter’s responsibility to uphold the law, even resorting to violence. This, a very orthodox application of both Jewish and Catholic tradition. He is essentially protecting the Kingdom of God, which Jesus points out needs no defense: “But then how would the scriptures be fulfilled which say that it must come to pass in this way?”
Here, Peter is rebuked for protecting Jesus, not from a robber, as contrasted later in the passage, but rather the militia, the will of the people themselves, for justice, including the trial of Jesus. Thus, Jesus is to be delivered up to the governmental authorities for which he has a certain respect, pointing out earlier that they deserve both the shelter and clothing they take for themselves.
And the militia, in turn, is rebuked for coming against the peaceable, even though Peter is armed, as if against a robber.
(His actions defended) Peter is not arrested.
What occurs next is not just a demonstration of God’s love, but of God submitting to the imperfect justice system of man. It is done in a way that points out the faults of the justice systems of man. Here, Caesar the “bringer of peace” protects the empire against a popular peaceful movement lead by the “Bringer of Peace.” Nonetheless, the peaceful movement continues, fulfilled by Caesar’s empire’s actions.
In this way, we see that Jesus brings not revolution, but a certain orientation toward the Father, and only in His manner can we find Justice.
May you all inherit the Peace and Joy of our Lord Jesus, in whose name we pray. Amen.