E
Ender
Guest
Ah, well Cyril of Alexandria doesn’t seem to have agreed with your “blatantly obvious” interpretation as he addressed this specific passage in Sermon CXLV.Aaah, for those following, this is the classic mistake the person above repeatedly makes. He takes the “Sword” passage separate from the “money bag” passage etc.
The point is that the entire passage is a figurative call to prepare spiritually to the turmoil about to come. Not get a money bag or a sword to fend off attackers. This is blatantly obvious that it was not Jesus’ teaching from reading acts of the Apostles and Jesus’ other teachings. Jesus specifically advised disciples to not take any money and worry about what they would eat etc as they preach. If Jesus was indeed speaking literally in any part of that verse in Luke, then Jesus is contradicting himself.
*"**But now, He says, he that has a purse, let him take it, and a bag in like manner." Tell me then, was this because on second thoughts a more serviceable plan was devised? Would it have been better on the former occasion also to have had bag and purse? Or if not, what was the cause of so sudden a change? What need had the holy apostles of purse and bag? What answer must we give to this? That the saying in appearance had reference to them, but in reality applied to the person of every Jew: for they it rather was. whom Christ addressed. For He did not say that the holy apostles must get purse and bag, but that “whosoever has a purse, let him take it,” meaning thereby, that whosoever had property in the Jewish territories, should collect all that he had together, and flee, so that if he could any how save himself, he might do so. But any one who had not the means of equipping himself for travel, and who from extreme poverty must continue in the land, let even such one, He says, sell his cloak, and buy a sword: for henceforth the question with all those who continue in the land will not be whether they possess anything or not, but whether they can exist and preserve their lives. For war shall befal them with such unendurable impetuosity, that nothing shall be able to stand against it. *
Personal interpretation of scripture is always a tricky thing. That’s why I prefer to find out how the Church interprets these things.Sometimes one wonders if the people who write these things think twice about what they write.
That, however, is exactly what Cyril understood this passage to mean.The fact that the first Christians never bothered to keep swords and individually fight off Roman persecutors as personal defense is proof that Jesus was not asking to take swords for personal defense.
By “early Church” do you mean the one of which Cyril was a part?Oh how far Christians have strayed from the early church.
Ender