JackPaul:
Hank explained that Mathew 1 clearly implies (ain’t that an oxymoron?) that Mary and Joseph had marital sex… “He had no relations with her until she bore a son, and he named him Jesus”. Also, that Mathew 13:55 is further evidence that he had brothers and sisters. These are the same arguments that my sister in law uses on me. They must learn these passages from their Baptist apologist website. What are effective and persuading arguments for Mary’s perpetual virginity (even though they only will be heard by those willing to hear).
The word “until” is deceptive here. In the English language, it implies a change of status after a certain point in time. The original word in Greek doesn’t imply any sort of change. A more accurate translation might be “He had no relations with her by the time of Jesus’ birth…”
The footnotes in the Douay-Rheims Bible says this about it:
“Till she brought forth her firstborn son”… From these words Helvidius and other heretics most impiously inferred that the blessed Virgin Mary had other children besides Christ; but St. Jerome shews, by divers examples, that this expression of the Evangelist was a manner of speaking usual among the Hebrews, to denote by the word until, only what is done, without any regard to the future. Thus it is said, Genesis 8. 6 and 7, that Noe sent forth a raven, which went forth, and did not return till the waters were dried up on the earth. That is, did not return any more. Also Isaias 46. 4, God says: I am till you grow old. Who dare infer that God should then cease to be: Also in the first book of Machabees 5. 54, And they went up to mount Sion with joy and gladness, and offered holocausts, because not one of them was slain till they had returned in peace. That is, not one was slain before or after they had returned. God saith to his divine Son: Sit on my right hand till I make thy enemies thy footstool. Shall he sit no longer after his enemies are subdued? Yea and for all eternity. St. Jerome also proves by Scripture examples, that an only begotten son, was also called firstborn, or first begotten: because according to the law, the firstborn males were to be consecrated to God; Sanctify unto me, saith the Lord, every firstborn that openeth the womb among the children of Israel, etc. Ex. 13. 2.
As far as Matthew 13:55 goes, the Douay-Rheims Bible says this:
“His brethren”… These were the children of Mary the wife of Cleophas, sister to our Blessed Lady, (St. Matt. 27. 56; St. John 19. 25,) and therefore, according to the usual style of the Scripture, they were called brethren, that is, near relations to our Saviour.