Happy Birthday, Mr. Darwin: Growing Majority of Americans Support Teaching Both Sides of Evolution Debate

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In fact I don’t think there really is a widely supported theory of gravity.
Thus refuting the idea that we shouldn’t teach an alternative theory of gravity.

July 2004 Vatican Statement on Creation and Evolution

In continuity with previous twentieth century papal teaching on evolution (especially Pope Pius XII’s encyclical Humani Generis ), the Holy Father’s message acknowledges that there are “several theories of evolution” that are “materialist, reductionist and spiritualist” and thus incompatible with the Catholic faith. It follows that the message of Pope John Paul II cannot be read as a blanket approbation of all theories of evolution, including those of a neo-Darwinian provenance which explicitly deny to divine providence any truly causal role in the development of life in the universe.
 
Thus refuting the idea that we shouldn’t teach an alternative theory of gravity.
High Schools teach the fact of gravity and work a little bit with some of the basic equations that describe the effects of gravity. But I don’t think you will find many that actually attempt to teach any of the current theories of gravity. The math is just too advanced.
 
I think if you review some of these threads you will find that what is actually said is that the Theory of Evolution is significantly more strongly supported than any Theory of Gravity. In fact I don’t think there really is a widely supported theory of gravity.
You are right, there is no widely supported theory of gravity. People in this thread (not you necessarily) continue to confuse the idea that something exists (e.g. gravity obviously exists) with the idea that the theory(ies) that support it must be correct because everybody knows that gravity exists.

I’m not a YEC. But neither do I believe in the “totally random” part of “random mutations, and natural selection” in the toe. Just because something could have happened doesn’t mean that it actually happened that way.

Here’s an example of what I’m talking about. Let’s say you go to a bowling alley, and watch a ball roll down the alley and strike the pins, which bounce all over the pit. Then you look away, and come back 1 minute later. You see the pins standing exactly where they were before the ball struck them. The laws of physics do not preclude that they just ricocheted around for a while and then ended up (standing up) exactly where they started. Most reasonable people would conclude that some outside intervention was responsible for putting the pins back where they started.

The “random only” evolutionists seem to me to be saying that since randomness “could” produce what we see (the laws of genetics do not preclude it), that that’s the way it actually happened. Of course, they don’t know, and will never know exactly how it happened. But their pride won’t allow them to admit that.

IMHO.
 
personally since we don’t know exactly how it all started, and most likely never will i see both strict creationists and evolutionists as being a bit arrogant.

to me it seems like the hard core creationists don’t except that God could have just set the conditions perfectly so that ‘somehow’(maybe He did just make it) one single cell formed and evolved exactly how He wanted so that we got all these things around today.
-“but the Bible doesnt say that”
–it was written thousands of years ago do you think the ancient people could have grasped that concept without it completely altering their society?

and the harcore evolutionists who see no God in it…fine if you think cells randomly formed and evolved fine, but where did what they evolve come from, andf where did the componets of that stuff come from and so on and so on to the big bang
-“the big bang made all the matter in the universe”
–so you accept everything springing out of nothing once, just once and never again with no proof or explanation, but reject the idea that opposed to everything else in the world this onetime nothing made it?

i know there are a lot of people in the middle on this, but those on the edges really need to take a step back and go hmm…
 
The “random only” evolutionists seem to me to be saying that since randomness “could” produce what we see (the laws of genetics do not preclude it), that that’s the way it actually happened. Of course, they don’t know, and will never know exactly how it happened. But their pride won’t allow them to admit that.

IMHO.
Very true. I’m somewhat of a theistic evolutionist myself especially when eating pasta. It’s so difficult to accept that something like spaghetti would just randomly evolve to fit a fork so perfectly. The FSM clearly lent a guiding appendage to the process.

On the other hand, when I see parasitic worms growing in the eyes of children I sometimes have to wonder what the IPU was thinking when she came up with that idea.
 
-“but the Bible doesnt say that”
–it was written thousands of years ago do you think the ancient people could have grasped that concept without it completely altering their society?
Ancient people were ignorant not stupid. They could have easily grasped the concept of evolution. Thinkers as far back as Empedocles, a Greek philosopher born in 490BC, are known to have suggested that natural selection might explain why animals were adapted to their surroundings.

And are you suggesting that the Old Testament didn’t have significant impact on ancient society?
 
On the other hand, when I see parasitic worms growing in the eyes of children I sometimes have to wonder what the IPU was thinking when she came up with that idea.
Unfortunately, other people have to suffer for your sins - the worst of which is the denial of the existence of God (along with ridicule of God).
 
Unfortunately, other people have to suffer for your sins - the worst of which is the denial of the existence of God (along with ridicule of God).
Yikes. So before I was born people didn’t suffer? Thats a boat load of guilt hanging over my head. But I suspect we are getting a bit off topic.
 
Hi All,

Apparently, not only does the Catholic Church claim that evolution is consistent with Catholicism, it was actually Augustine and Aquinas that pretty much came up with the theory…

telegraph.co.uk/news/newstopics/religion/4588289/The-Vatican-claims-Darwins-theory-of-evolution-is-compatible-with-Christianity.html

"Archbishop Gianfranco Ravasi, head of the Pontifical Council for Culture, said while the Church had been hostile to Darwin’s theory in the past, the idea of evolution could be traced to St Augustine and St Thomas Aquinas.

Father Giuseppe Tanzella-Nitti, Professor of Theology at the Pontifical Santa Croce University in Rome, added that 4th century theologian St Augustine had “never heard the term evolution, but knew that big fish eat smaller fish” and forms of life had been transformed “slowly over time”. Aquinas made similar observations in the Middle Ages.

Ahead of a papal-backed conference next month marking the 150th anniversary of Darwin’s On the Origin of Species, the Vatican is also set to play down the idea of Intelligent Design, which argues a “higher power” must be responsible for the complexities of life.

The conference at the Pontifical Gregorian University will discuss Intelligent Design to an extent, but only as a “cultural phenomenon” rather than a scientific or theological issue.

Monsignor Ravasi said Darwin’s theories had never been formally condemned by the Roman Catholic Church, pointing to comments more than 50 years ago, when Pope Pius XII described evolution as a valid scientific approach to the development of humans.

Marc Leclerc, who teaches natural philosophy at the Gregorian University, said the “time has come for a rigorous and objective valuation” of Darwin by the Church as the 200th anniversary of Darwin’s birth approaches.

Professor Leclerc argues that too many of Darwin’s opponents, primarily Creationists, mistakenly claim his theories are “totally incompatible with a religious vision of reality”.

Earlier this week, prominent scientists and leading religious figures wrote to The Daily Telegraph to call for an end to the fighting over Darwin’s legacy.

They argued that militant atheists are turning people away from evolution by using it to attack religion while they also urge believers in creationism to acknowledge the overwhelming body of evidence that now exists to support Darwin’s theory.

The Church of England is seeking to bring Darwin back into the fold with a page on its website paying tribute to his “forgotten” work in his local parish, showing science and religion need not be at odds. "
 
Hi All,

Apparently, not only does the Catholic Church claim that evolution is consistent with Catholicism, it was actually Augustine and Aquinas that pretty much came up with the theory…

telegraph.co.uk/news/newstopics/religion/4588289/The-Vatican-claims-Darwins-theory-of-evolution-is-compatible-with-Christianity.html

"Archbishop Gianfranco Ravasi, head of the Pontifical Council for Culture, said while the Church had been hostile to Darwin’s theory in the past, the idea of evolution could be traced to St Augustine and St Thomas Aquinas.

Father Giuseppe Tanzella-Nitti, Professor of Theology at the Pontifical Santa Croce University in Rome, added that 4th century theologian St Augustine had “never heard the term evolution, but knew that big fish eat smaller fish” and forms of life had been transformed “slowly over time”. Aquinas made similar observations in the Middle Ages.

Ahead of a papal-backed conference next month marking the 150th anniversary of Darwin’s On the Origin of Species, the Vatican is also set to play down the idea of Intelligent Design, which argues a “higher power” must be responsible for the complexities of life.

The conference at the Pontifical Gregorian University will discuss Intelligent Design to an extent, but only as a “cultural phenomenon” rather than a scientific or theological issue.

Monsignor Ravasi said Darwin’s theories had never been formally condemned by the Roman Catholic Church, pointing to comments more than 50 years ago, when Pope Pius XII described evolution as a valid scientific approach to the development of humans.

Marc Leclerc, who teaches natural philosophy at the Gregorian University, said the “time has come for a rigorous and objective valuation” of Darwin by the Church as the 200th anniversary of Darwin’s birth approaches.

Professor Leclerc argues that too many of Darwin’s opponents, primarily Creationists, mistakenly claim his theories are “totally incompatible with a religious vision of reality”.

Earlier this week, prominent scientists and leading religious figures wrote to The Daily Telegraph to call for an end to the fighting over Darwin’s legacy.

They argued that militant atheists are turning people away from evolution by using it to attack religion while they also urge believers in creationism to acknowledge the overwhelming body of evidence that now exists to support Darwin’s theory.

The Church of England is seeking to bring Darwin back into the fold with a page on its website paying tribute to his “forgotten” work in his local parish, showing science and religion need not be at odds. "
The intelligibilty of the universe fundamental to Catholics and goes way back. Evolution goes back before Catholicism and Catholicism has been defending itself from it from the very beginning. This is nothing new.
 
The intelligibilty of the universe fundamental to Catholics and goes way back. Evolution goes back before Catholicism and Catholicism has been defending itself from it from the very beginning. This is nothing new.
I don’t think you read the article. The Vatican is not defending Catholicism from evolution so much as endorsing and taking credit for evolution.
 
I don’t think you read the article. The Vatican is not defending Catholicism from evolution so much as endorsing and taking credit for evolution.
They are talking about micro-evolution or adaptation.

Human Generis rules out polygenism.

And the Catholic church is responsible for science and the scientific method in general.
 
They are talking about micro-evolution or adaptation.

Human Generis rules out polygenism.
I didn’t see any of that in the article. Can you explain what you mean? I don’t know what any of that means. Maybe you can point out where the Vatican makes such distinctions. Here is another article on the same story:

timesonline.co.uk/tol/comment/faith/article5705331.ece?Submitted=true

"The Vatican has admitted that Charles Darwin was on the right track when he claimed that Man descended from apes.

A leading official declared yesterday that Darwin’s theory of evolution was compatible with Christian faith, and could even be traced to St Augustine and St Thomas Aquinas. “In fact, what we mean by evolution is the world as created by God,” said Archbishop Gianfranco Ravasi, head of the Pontifical Council for Culture. The Vatican also dealt the final blow to speculation that Pope Benedict XVI might be prepared to endorse the theory of Intelligent Design, whose advocates credit a “higher power” for the complexities of life.

Organisers of a papal-backed conference next month marking the 150th anniversary of Darwin’s On the Origin of Species said that at first it had even been proposed to ban Intelligent Design from the event, as “poor theology and poor science”. Intelligent Design would be discussed at the fringes of the conference at the Pontifical Gregorian University, but merely as a “cultural phenomenon”, rather than a scientific or theological issue, organisers said.

The conference is seen as a landmark in relations between faith and science. Three years ago advocates of Intelligent Design seized on the Pope’s reference to an “intelligent project” as proof that he favoured their views.

Conceding that the Church had been hostile to Darwin because his theory appeared to conflict with the account of creation in Genesis, Archbishop Ravasi argued yesterday that biological evolution and the Christian view of Creation were complementary.


Darwin’s theories had never been formally condemned by the Roman Catholic Church, Monsignor Ravasi insisted. His rehabilitation had begun as long ago as 1950, when Pius XII described evolution as a valid scientific approach to the development of humans. In 1996 John Paul II said that it was “more than a hypothesis”.
…"
 
In my opinion Charles Darwin is one of the greatest scientists of all time. His Origin of Species is a brilliant piece of work, made all the more incredible by the type of society he lived in when it was published. To produce something that went completely against widely accepted views at the time as well as his own beliefs would have taken a lot of courage.

From my personal experience, I find that quite a few Christians become misunderstood and confused with Darwins work. The Origin of Species is a well thought scientific explanation for the transitions of various species, of which has been readily tested and verified. What it isn’t is an explaination for the origin of life, or of the universe.
 
William James on the question of design in nature:

"God’s existence has from time immemorial been held to be proved by certain natural facts. Many facts appear as if expressly designed in view of one another. Thus the woodpecker’s bill, tongue, feet, tail, etc., fit him wondrously for a world of trees with grubs hid in their bark to feed upon. The parts of our eye fit the laws of light to perfection, leading its rays to a sharp picture on our retina. Such mutual fitting of things diverse in origin argued design, it was held; and the designer was always treated as a man-loving deity.

The first step in these arguments was to prove that the design existed. Nature was ransacked for results obtained through separate things being co-adapted. Our eyes, for instance, originate in intra- uterine darkness, and the light originates in the sun, yet see how they fit each other. They are evidently made FOR each other. Vision is the end designed, light and eyes the separate means devised for its attainment.

It is strange, considering how unanimously our ancestors felt the force of this argument, to see how little it counts for since the triumph of the darwinian theory. Darwin opened our minds to the power of chance-happenings to bring forth ’fit’ results if only they have time to add themselves together. He showed the enormous waste of nature in producing results that get destroyed because of their unfitness. He also emphasized the number of adaptations which, if designed, would argue an evil rather than a good designer. Here all depends upon the point of view. To the grub under the bark the exquisite fitness of the woodpecker’s organism to extract him would certainly argue a diabolical designer.

Theologians have by this time stretched their minds so as to embrace the darwinian facts, and yet to interpret them as still showing divine purpose. It used to be a question of purpose AGAINST mechanism, of one OR the other. It was as if one should say “My shoes are evidently designed to fit my feet, hence it is impossible that they should have been produced by machinery.” We know that they are both: they are made by a machinery itself designed to fit the feet with shoes. Theology need only stretch similarly the designs of God. As the aim of a football-team is not merely to get the ball to a certain goal (if that were so, they would simply get up on some dark night and place it there), but to get it there by a fixed MACHINERY OF CONDITIONS–the game’s rules and the opposing players; so the aim of God is not merely, let us say, to make men and to save them, but rather to get this done through the sole agency of nature’s vast machinery. Without nature’s stupendous laws and counterforces, man’s creation and perfection, we might suppose, would be too insipid achievements for God to have designed them.

This saves the form of the design-argument at the expense of its old easy human content. The designer is no longer the old man-like deity. His designs have grown so vast as to be incomprehensible to us humans. The WHAT of them so overwhelms us that to establish the mere THAT of a designer for them becomes of very little consequence in comparison. We can with difficulty comprehend the character of a cosmic mind whose purposes are fully revealed by the strange mixture of goods and evils that we find in this actual world’s particulars. Or rather we cannot by any possibility comprehend it. The mere word ’design’ by itself has, we see, no consequences and explains nothing. It is the barrenest of principles. The old question of WHETHER there is design is idle. The real question is WHAT is the world, whether or not it have a designer–and that can be revealed only by the study of all nature’s particulars.
Remember that no matter what nature may have produced or may be producing, the means must necessarily have been adequate, must have been FITTED TO THAT PRODUCTION. The argument from fitness to design would consequently always apply, whatever were the product’s character. The recent Mont-Pelee eruption, for example, required all previous history to produce that exact combination of ruined houses, human and animal corpses, sunken ships, volcanic ashes, etc., in just that one hideous configuration of positions. France had to be a nation and colonize Martinique. Our country had to exist and send our ships there. IF God aimed at just that result, the means by which the centuries bent their influences towards it, showed exquisite intelligence. And so of any state of things whatever, either in nature or in history, which we find actually realized. For the parts of things must always make SOME definite resultant, be it chaotic or harmonious. When we look at what has actually come, the conditions must always appear perfectly designed to ensure it. We can always say, therefore, in any conceivable world, of any conceivable character, that the whole cosmic machinery MAY have been designed to produce it.

Pragmatically, then, the abstract word ’design’ is a blank cartridge. It carries no consequences, it does no execution. What sort of design? and what sort of a designer? are the only serious questions, and the study of facts is the only way of getting even approximate answers."

Happy Darwin Day,

Leela
 
William James on the question of design in nature:

"God’s existence has from time immemorial been held to be proved by certain natural facts. Many facts appear as if expressly designed in view of one another. Thus the woodpecker’s bill, tongue, feet, tail, etc., fit him wondrously for a world of trees with grubs hid in their bark to feed upon. The parts of our eye fit the laws of light to perfection, leading its rays to a sharp picture on our retina. Such mutual fitting of things diverse in origin argued design, it was held; and the designer was always treated as a man-loving deity.

The first step in these arguments was to prove that the design existed. Nature was ransacked for results obtained through separate things being co-adapted. Our eyes, for instance, originate in intra- uterine darkness, and the light originates in the sun, yet see how they fit each other. They are evidently made FOR each other. Vision is the end designed, light and eyes the separate means devised for its attainment…

Theologians have by this time stretched their minds so as to embrace the darwinian facts, and yet to interpret them as still showing divine purpose. It used to be a question of purpose AGAINST mechanism, of one OR the other…

Remember that no matter what nature may have produced or may be producing, the means must necessarily have been adequate, must have been FITTED TO THAT PRODUCTION. The argument from fitness to design would consequently always apply, whatever were the product’s character. The recent Mont-Pelee eruption, for example, required all previous history to produce that exact combination of ruined houses, human and animal corpses, sunken ships, volcanic ashes, etc., in just that one hideous configuration of positions. France had to be a nation and colonize Martinique. Our country had to exist and send our ships there. IF God aimed at just that result, the means by which the centuries bent their influences towards it, showed exquisite intelligence. And so of any state of things whatever, either in nature or in history, which we find actually realized. For the parts of things must always make SOME definite resultant, be it chaotic or harmonious. When we look at what has actually come, the conditions must always appear perfectly designed to ensure it. We can always say, therefore, in any conceivable world, of any conceivable character, that the whole cosmic machinery MAY have been designed to produce it.

Pragmatically, then, the abstract word ’design’ is a blank cartridge. It carries no consequences, it does no execution. What sort of design? and what sort of a designer? are the only serious questions, and the study of facts is the only way of getting even approximate answers."

Happy Darwin Day,

Leela

Another passage on a similar subject occurs in the “Varieties of Religious Experience”, to the effect that nature is a plenum, & that we see design in it because we select from a great number of things those which appeal to us as supporting the idea of design, while we ignore the millions of others that don’t fit our idea:​

  • …When one views the world with no definite theological bias one way or the other, one sees that order and disorder, as we now recognize them, are purely human inventions. We are interested in certain types of arrangement, useful, aesthetic, or moral – so interested that whenever we find them realized, the fact emphatically rivets our attention. The result is that we work over the contents of the world selectively. It is overflowing with disorderly arrangements from our point of view, but order is the only thing we care for and look at, and by choosing, one can always find some sort of orderly arrangement in the midst of any chaos. If I should throw down a thousand beans at random upon a table, I could doubtless, by eliminating a sufficient number of them, leave the rest in almost any geometrical pattern you might propose to me, and you might then say that that pattern was the thing prefigured beforehand, and that the other beans were mere irrelevance and packing material. Our dealings with Nature are just like this. She is a vast plenum in which our attention draws capricious lines in innumerable directions. We count and name whatever lies upon the special lines we trace, whilst the other things and the untraced lines are neither named nor counted. There are in reality infinitely more things “unadapted” to each other in this world than there are things "adapted’; infinitely more things with irregular relations than with regular relations between them. But we look for the regular kind of thing exclusively, and ingeniously discover and preserve it in our memory. It accumulates with other regular kinds, until the collection of them fills our encyclopedias. Yet all the while between and around them lies an infinite anonymous chaos of objects that no one ever thought of together, of relations that never yet attracted our attention…
  • http://www.religion-online.org/showchapter.asp?title=1637&C=1632
 

Another passage on a similar subject occurs in the “Varieties of Religious Experience”, to the effect that nature is a plenum, & that we see design in it because we select from a great number of things those which appeal to us as supporting the idea of design, while we ignore the millions of others that don’t fit our idea:​

  • …When one views the world with no definite theological bias one way or the other, one sees that order and disorder, as we now recognize them, are purely human inventions. We are interested in certain types of arrangement, useful, aesthetic, or moral – so interested that whenever we find them realized, the fact emphatically rivets our attention. The result is that we work over the contents of the world selectively. It is overflowing with disorderly arrangements from our point of view, but order is the only thing we care for and look at, and by choosing, one can always find some sort of orderly arrangement in the midst of any chaos. If I should throw down a thousand beans at random upon a table, I could doubtless, by eliminating a sufficient number of them, leave the rest in almost any geometrical pattern you might propose to me, and you might then say that that pattern was the thing prefigured beforehand, and that the other beans were mere irrelevance and packing material. Our dealings with Nature are just like this. She is a vast plenum in which our attention draws capricious lines in innumerable directions. We count and name whatever lies upon the special lines we trace, whilst the other things and the untraced lines are neither named nor counted. There are in reality infinitely more things “unadapted” to each other in this world than there are things "adapted’; infinitely more things with irregular relations than with regular relations between them. But we look for the regular kind of thing exclusively, and ingeniously discover and preserve it in our memory. It accumulates with other regular kinds, until the collection of them fills our encyclopedias. Yet all the while between and around them lies an infinite anonymous chaos of objects that no one ever thought of together, of relations that never yet attracted our attention…
  • http://www.religion-online.org/showchapter.asp?title=1637&C=1632
Bingo. And the more supporting evidence you pile up to support a worldview. It is self-perpetuating.
 
Bingo. And the more supporting evidence you pile up to support a worldview. It is self-perpetuating.
Bingo? I’m not sure you are understanding what is going on. Based on every article I’ve been able to find concerning Catholicism and Darwin Day, the story is that the Vatican is trying to distance itself from Intelligent Design and support Darwinian evolution.

How evolution can possibly be reconciled with Catholicism is a different story. Like you, I doubt that it is at all compatible. But the fact is that the Vatican is supporting evolution, and the new pope won’t be lending any support to design as was hoped by IDers.
 
Based on every article I’ve been able to find concerning Catholicism and Darwin Day, the story is that the Vatican is trying to distance itself from Intelligent Design and support Darwinian evolution.

How evolution can possibly be reconciled with Catholicism is a different story. Like you, I doubt that it is at all compatible. But the fact is that the Vatican is supporting evolution, and the new pope won’t be lending any support to design as was hoped by IDers.
Based on what I’ve read, it seems to me that if anything, the Vatican is trying to distance itself from 6 day creationism, which is NOT ID. ID has been around for a long time (one of Thomas Aquinas’ arguments for the existence of God was the “argument from design.”)

Some people on the forums (and some newspaper editors) don’t understand that ID is NOT 6 day creationism. Some people on the forums do understand that they are not the same, but perpetuate the lie anyhow (I’m not talking about you here). I just want you to understand that there is a difference.
 
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