A
ateista
Guest
Pretty good analysis.Let’s examine the context of the passage, starting from the beginning of the chapter.
Note that the “glorification of the Father” needs to be understood in terms of Divine Selflessness, not human egos.
One is that we can understand the “glory to the Father” as the display of God’s majesty and power, which is demonstrated by the granting even “mundane” wishes. Everything that leads to the demonstration and acceptance of God’s power could be understood as “bringing glory to the Father”.
The other, more serious one is that there are many “worthy” wishes and honest prayers for them, and those are also not granted. One may pray for the sick to be healed, for the hungry to be fed, one may pray selflessly for the betterment of others, and those are compatible with “divine selflessness”, yet they are not granted. There is no proper, double-blind experiment which would show an even statistically insignificant but observable difference between the ones for whom prayers are uttered, and the rest.
Let’s face it: God never grants prayers, the result of which can be verified and which are not trivial. Sure, one can pray for deliverence from evil, one can pray to be forgiven, but these cannot be verified. Also one can pray for the sun to come up tomorrow, and it will be “granted”, but that is a trivial thing to ask for.
The rest of the prayers are met with stony silence. When this problem is brought up, the answer usually is: “one is not supposed to ‘test’ God”. But many times these are not “intended” to be tests, they are honest prayers. Other answer is “they may not be compatible with God’s plans”, which is pure blarney. God’s “plan” cannot involve the intentional and meaningless suffering of untold and random millions.