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Nan_S
Guest
Invocational magic tries to conjure any spirit, not just demons. “Expecto Patronum” is invocational magic. But that’s beside the point. The Catechism of the Catholic Church does not distinguish between Invocational and Incantational magic. All forms of magic are forbidden.Invocational magic, which calls upon powers and principalities opposed to God, is what is proscribed by the Bible. Incantational magic is not only in keeping with a long tradition of English fantasy, it shows—in story form—our human thirst for a reality beyond the physical world a reality that points to Christ.
Thank you for your kind words.I commend you on using this as a lesson for your children. That is exactly what I do.
Read what I wrote. They were pulled out BY Harry’s wand, not out OF Harry’s wand.Nan S:
***WRONG!!! ***They were pulled out by Harry’s wand.
They were pulled out of Voldemorts wand. READ the book.
For Monarchy and SanPablo, you are both getting wrapped up in semantics and ignoring the basic objection. All forms of magic, for any reason either good or evil, are rejected by the Church. It is reprehensible to excuse something explicitly contrary to the Church, and even more reprehensible to gift-wrap magic in an appealing package and encourage our impressionable children to read it, without (at a minimum) also firmly instructing them in the faith.
Catechism of the Catholic Church 2116 All forms of divination are to be rejected: recourse to Satan or demons, conjuring up the dead or other practices falsely supposed to “unveil” the future. Consulting horoscopes, astrology, palm reading, interpretation of omens and lots, the phenomena of clairvoyance, and recourse to mediums all conceal a desire for power over time, history, and, in the last analysis, other human beings, as well as a wish to conciliate hidden powers. They contradict the honor, respect, and loving fear that we owe to God alone.
***2117 *All practices of magic or sorcery, by which one attempts to tame occult powers, so as to place them at one’s service and have a supernatural power over others - even if this were for the sake of restoring their health - are gravely contrary to the virtue of religion. These practices are even more to be condemned when accompanied by the intention of harming someone, or when they have recourse to the intervention of demons. Wearing charms is also reprehensible. Spiritism often implies divination or magical practices; the Church for her part warns the faithful against it. Recourse to so-called traditional cures does not justify either the invocation of evil powers or the exploitation of another’s credulity.
