D
Derbingo
Guest
You have any proof of this: 1) they were revising their liturgyI just find it interesting that the prayer needed to changed in the first place.
Just like Eucharistic prayer II, the most commonly used, which has removed any mention of the communion of the Saints, Blessed Virgin Mary, St Peter and Paul. The similiarity between the Novus Ordo and the revised Book of Common Prayer used by the Anglicans and Episcopals is quite striking, from their Penitential prayer, their optional Eucharistic prayers, to their words of “consecration” to their understanding of the “Mystery of Faith”, to their sign of peace, to their Our Father with the acclamation, “for thine is the kingdom”.
Seems to me that the Protestant " observors "at the Consilium did have some influence on the Novus Ordo. They were revising their liturgy at the same time we were revising ours. Seems to me that they shared ideas of how a Mass should be celebrated.
2) they advised us to change ours to the like of theirs
'Seems to me" argument is not enough since you are so partial to the TLM,. and so ‘anti’ to any change in the liturgy. You have become overwrought over this issue. It really doesn’t matter that much objectively.