Thanks for the warm hellos everyone.
tonyrey, I don’t think PermanentMarker was saying all atheists are evil, just the “New Atheist” variety. I agree with this in the limited sense that they make no attempt to take on serious arguments for theism, using fanatical sects and third-rate thinkers as their strawmen. In this way, they mislead those looking for compelling reasons to believe or disbelieve. I’m not sure he’s putting sincere atheist thinkers like Quentin Smith or your average Joe atheists in that camp.
I’d never thought of it this way. Thank you for clarifying a concept that’s always been somewhat nebulous in my mind. And thank you for the welcome to the Church.
I’m not sure I qualified as a “new atheist”. After all, I was an atheist for about 13 years, long before Dawkins started “philosophizing”. But let’s define our terms. As Feser, John Haught (
God and the New Atheism), and Keith Ward (
Is Religion Dangerous?) point out, the NA’s are just the Old Atheists with worse arguments and an absurd predilection for arguments of the following type:
- If evolution is true, there is no God.
- Evolution is true.
:. There is no God.
Obviously, premise one is a bit debatable, but you won’t find many arguments for it by the NA’s. Another defining feature of the NA’s: they don’t tend to take their arguments to logical conclusions. I’ll let John Haught argue this point for me:
What are the consequences of the end of religion? Dawkins, et. al, think things would be about the same as they are now, just with fewer suicide bombings and crusades. Sartre and Nietzsche knew that the upheaval of the metaphysical foundation that has sustained every culture that has ever existed would be drastic, maybe disastrous. They just thought it was intellectually honest.
So no, I’ve never put much stock in the Dawkins crowd. If you have friends who are in the thrall of these folks, I’d recommend the books I mentioned above. Alvin Plantinga is good too, and a lot of his responses to atheistic naturalism are available online. If they aren’t yet willing/ready to read the opposition, encourage them to at least read stuff by smarter atheists. Nietzsche was a better philosopher than Dawkins, and I doubt your friend will want to follow his atheist premises to Nietzsche’s logical and evil conclusions. Remember: your friend thinks he is just being reasonable. His worldview is just yours, without all the hocus pocus. He is wrong. If he’s in the NA camp, he is, philosophically speaking, a scientific materialist (or naturalist). Remind him that he actually embraces (however reflexively) a well-formed philosophy that has counterarguments and internal difficulties to account for.
Once your friend has seen that there are serious theists poking serious holes in his naturalist worldview, he needs an answer to the following question: why would any thinking person believe in God? This makes no sense to him. He’s not in denial about God’s existence. He’s not willfully ignorant, just ignorant. Now’s the time to hit him with something like Keith Ward’s God, A Guide for the Perplexed, N.T. Wright’s Simply Christian, Mere Christianity (I have to say, this one didn’t “take” for me at this stage in the journey. It has taken for countless others though), and of course, Chesterton.
Your friend thinks that the history of the Church is a horror-show of oppression, crusading, and superstition. His views are influenced by simple narratives concocted by Protestants and anti-religion Enlightenment thinkers trying to rally the masses. No serious historian thinks in these terms. Thomas Woods would be a good antidote. Christopher Dawson is great too. Fr. John McCloskey highly recommends Warren Carroll’s four-volume Christendom series, though I haven’t had a chance to look at it. Your friend has a “science uber alles” mentality, so point out all the Jesuit contributions to science and the fact that Georges LeMaitre, who proposed the expansion of the universe and the big bang theory and was a peer of Einstein’s, was a Monsignor.
Top it off with some real-life accounts by some real-life Catholics. Let them see that the faith is a living thing. I’m a lit nerd, so I’d give him essays, letters, and occasional writings by Flannery O’Connor (my favorite, but then I’m also a Southern boy), Evelyn Waugh, and Shusaku Endo. John Zmirak over at CrisisMag is one of my personal favorites.
Most of these are popular works. Your friend is reading pop-atheism, so I assume these books are on par with his desired reading level, but if he’s an academic type, you could go with stuff like Thomas Molnar’s Theists and Atheists: a Typology of Non-Belief for philosophy or any Erik von Kuehnelt-Leddihn. To end, I’ll mention one of my absolute favorites that is only tangentially related, but sure helped me- Thomas Fleming’s The Morality of Everyday Life. Sorry for being so long-winded, but I think you can safely say you’ve done your part to sew the seeds if you follow this game plan.
Hope this helps.