Has Ecumenism changed the meaning of EENS?

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I believe this:
  1. Those persons who have the possibility of joining the Catholic Church before death, but who fail to do so, will be damned of their own free will, because they refused God’s graces of conversion.
  2. Other persons, who have no possibility of joining the Catholic Church before death, can conceivably be saved through perfect charity and contrition, but human nature assures us that the number of such persons is exceedingly small.
This is my understanding of the doctrine of the Church.
This is right, except you forgot to mention that most of those who have actually joined the Catholic Church themselves will also be damned. The number of Catholic members to enter heaven will be exceedingly small compared to the total number of actual members baptized into the Church.
 
Back to this huh? 😃

I say No, because baptists baptize adults who already, at the very moment of baptism, have made a conscious decision to reject the Catholic Church.

The baptism is a valid baptism, but the one baptized is placed outside the Church right at the moment of baptism.

(By the way, I have never read anything authoritative on this specific question about baptist baptism. My answer is just my general sense of what is correct based on hearing sermons and general reading on the subjects of baptism, protestants, etc.)
Yup. Sorry I made you do this but there are a few here who think everyone is saying the same thing and it is just semantics. I thought they were wrong and there is more than just semantics going on in this discussion.

There are definitely differences in opinion about who constitutes a member of the Church.

Some here would put all validly baptized adults within the church, and some do not. That is not just semantics.

Thank you for answering and clearing up THAT issue at least:)
 
This is right, except you forgot to mention that most of those who have actually joined the Catholic Church themselves will also be damned. The number of Catholic members to enter heaven will be exceedingly small compared to the total number of actual members.
Oh, and how do you know this? Do you have a super-secret device which can penetrate and decipher the human soul?

You people are getting more ridiculous with each post
 
Well, can you please explain what aspect of it you believe is being misinterpreted? I believve it will help with this discussion greatly if we can clarfiy exactly what is being claimed by each person. 🙂
I believe that it is being interprete that a person must be in a formal membership in the Catholic Church in order to be saved. That although the Church says it is possible to be saved that in practice it is really impossible which I don’t believe is the actual position of the Church.
 
Oh, and how do you know this? Do you have a super-secret device which can penetrate and decipher the human soul?

You people are getting more ridiculous with each post
It’s what the Saints have said.
 
Adrift

You are using the phrase

‘salvation was open to them’

as an argument against Wasserfall’s position. Please do not do so. Wasserfall is not claiming (as I have clarified) that it is impossible for such people to be saved. He is saying is that in his opinion (not according to Church Doctrine) it is extremely unlikely that any/many will be. He accepts the idea that it is possible that they be saved and so admits that salvation is ‘open’ to them.
:confused:

I did not use this phrase perhaps you are referring to another poster :confused:
 
I’ve already done that half a dozen times. I’m not going to do it anymore. Go read your catechism, and if you don’t understand it, seek help from a priest. You refuse to believe what it clearly says. I can’t help that.
Actually reconman, I have read the Catechism, and I know that I am not contradicting it. I have tried to explain this to you but you refuse to try to understand what I am actually saying and instead assume I am saying something that I am not. Please stop insulting me. And do not make the claime that the doctrine that there is no salvation outside of the Church contradicts the CCC until you have addressed my arguments. I realize that you claim that you have done so, but you really have not. You have continually picked out pieces of what I have said ignoring their context as well as the rest of what I have said, then twisted those particular phrases to assume that they mean something that is completely contradictory to what I have actually said and mean. I have explained this to you, but you ignore my explanations and refuse to pay any attention to what I am actually saying. I have presented arguments to show that the CCC does not contradict this doctrine, but you have completely failed to address them, instead you completely ignored them. So again I must ask you to stop insulting me and to stop perpetrating falsehoods both about what I believe and about what the Church teaches. If you want to have an actual discussion I am more than willing to get involved, but you are simply attacking me without making any effort to understand me and I must ask you to stop this. This is neither charitable or Christian, and I hope that you can realize this without assuming that I have any illwill towards you. On the contrary I hope that you can grow in your undersatnding of the virtue of charity and in how to actually take part in a conversation with others you do not agree with ( nor at least seem to disagree with) and I will say a prayer for this end and for you and your intentions in general.

Peace
 
I believe that it is being interprete that a person must be in a formal membership in the Catholic Church in order to be saved. That although the Church says it is possible to be saved that in practice it is really impossible which I don’t believe is the actual position of the Church.
Wasserfall and I have both admitted that it is possible for one who is not visibly a formal member of the Church to be saved. The distinction we are making is that even if someone who is not visibly a member of the Church is to attain salvation it will only be through entry into the Church through one of the forms of baptism previously brought up in this thread. So, to be clear, neither of us is claiming that it is impossible for someone who through no fault of their own does not formally become Catholic to attain salvation. Rather, what we are trying to point out is that such a person will attain salvation only through becoming a part of the Catholic Church through one of the forms of baptsim previously brought up. Do you agree with this? Or do you still think there is a misinterpretation occuring?
I did not use this phrase perhaps you are referring to another poster :confused:
It was the phrase used in the source you quoted. No big deal. 🙂
 
Oh, and how do you know this? Do you have a super-secret device which can penetrate and decipher the human soul?

You people are getting more ridiculous with each post
It is an intellectual opinion which is perfectly legitimate within the Catholic Church. It is one of those matters upon which the Church has made no definitive statement and so Catholics are allowed to hold their own opinions so long as they are willing to give up their own opinions should the church’s teaching ever contradict them. It is similarly a legitimate opinion to believe that most catholics will attain salvation. One will not contradict any church doctrine through either belief. It is precisely that, a personal belief. So long as it is not presented as Church doctrine than we should not let it upset us, everyone is entitled to their own opininion as to the number that will be saved. It ultimately does not matter. What matters is our own adherence to the Catholic Faith and her doctrines and whether or not we truly live as Christians. Please do not let it bother you too much. There are many people with many different opinions about all sorts of things, but in the end, as the Bible says, it is all vanity. 🙂 we must all remember this about our personal opinions. In the long run, they are worth absolutely nothing. All that matters is God and His Love. Follow His teachings and exude true Charity and be at peace.
 
It was not my intention to insult you. If I did, my apologies.

My only contention is that you simply do not understand ccc #1260.
That is what I have found insulting as I have explained to you why that is not contradictory to anything I have said yet without addressing any of my actual arguments you insist on claiming that I am misunderstanding the CCC. I appreciate the aplogy. Thank you for that. but please, do not claim that I am misunderstanding it without addressing my explanation as to why I am not misunderstanding it first.
 
It is an exageration to claim 2000 years when the Church didn’t exist 2000 years ago. I doubt if you could provide any documents within the first 200 years of the Church that state this. In fact, when referring to the Father’s of the Church they most often are referring to one loosing the faith after accepting it. From a source I have already quoted

So as can be seen your claim that your version of 2000 years is false on a number of fronts.
I do believe that it is through the Church we are saved and that there is no one outside the Church that is saved but my beliefs are in line with the Church not wasserfall.
Actually, the Church has existed for 2000 years. The Jews who followed the law were redeemed by Jesus before He rose again. Those Jews were not outside the Church… In fact they became the first Catholic Saints.
 
This is right, except you forgot to mention that most of those who have actually joined the Catholic Church themselves will also be damned.
True
The number of Catholic members to enter heaven will be exceedingly small compared to the total number of actual members baptized into the Church.
False.

I will attempt to use your terminology: The Catholic Church equals The Church.
There is one savior, one baptism, and one Church. That one Church is The Catholic Church.
 
Abandoned? No. Politics not entirely. Taken out of context most definitely.
[
The Unam Sanctam “Problem” Resolved

Can Non-Catholics Be Saved?](Unam Sanctam "Problem" Resolved)

Unam Sanctam
Adrift; Unam Sanctam clarified in one sentence italics mine (from catholic encyclopedia):

“The statements concerning the relations between the spiritual and the secular power are of a purely historical character, so far as they do not refer to the nature of the spiritual power, and are based on the actual conditions of medieval Western Europe”.
 
  1. I assume that in 1) you are not excluding the possibility of baptism by fire or explicit baptism by desire in the case where a person who has not actually converted to Catholicism. Correct?
Assuming you mean blood instead of fire, and you are speaking of Catecumens, then yes. They are properly considered Catholics, not non-Catholics.
  1. Do you accept that your understanding of what is required to qualify for implicit baptism of desire through perfect contrition is also not a church doctrine but is simply a (legitimate) personal understanding of what happens?
It is not “simply” a legitimate personal understanding. 1) It is a Church doctrine, but I don’t claim it is a dogma. There are various levels of authority of doctrines of the Church. 2) It is the same understanding as the great majority of popes, saints, fathers, and doctors of the Church. (Although I should add that the idea of baptism by implicit desire is itself non-dogmatic, so there may well be no baptism of implicit desire at all.)
 
Indeed. I would argue that most Catholics are not members of The Church.
I would argue that you don’t know what “The Church” means.

When we as Catholics speak of The Church, we are speaking of the mystical body of Christ which is identical to the Catholic Church as Pope Pius XII said in Mystici Corporis:

this true Church of Jesus Christ—which is the One, Holy, Catholic, Apostolic Roman Church

And in Humani Generis:

the Mystical Body of Christ and the Roman Catholic Church are one and the same thing
 
True

False.

I will attempt to use your terminology: The Catholic Church equals The Church.
There is one savior, one baptism, and one Church. That one Church is The Catholic Church.
According to the CCC, the Church is “the Temple of the Holy Spirit”. The Holy Spirit works through Jesus in the Sacraments and the members… Members are here, in heaven and in purgatory.

According to many Saints and even Doctors of the Church, most Catholics will pass away without confessing all their sins. Either they do not believe that their sins are actually sins even though the Church says so, or they are too proud to confess. Therefore they place themselves outside of the Church.

There is no salvation outside the Church.
 
Wasserfall and I have both admitted that it is possible for one who is not visibly a formal member of the Church to be saved. The distinction we are making is that even if someone who is not visibly a member of the Church is to attain salvation it will only be through entry into the Church through one of the forms of baptism previously brought up in this thread. So, to be clear, neither of us is claiming that it is impossible for someone who through no fault of their own does not formally become Catholic to attain salvation. Rather, what we are trying to point out is that such a person will attain salvation only through becoming a part of the Catholic Church through one of the forms of baptsim previously brought up. Do you agree with this? Or do you still think there is a misinterpretation occuring?

It was the phrase used in the source you quoted. No big deal. 🙂
We are not in disagreement however I am not sure that wasserfall is agreement.
 
I would argue that you don’t know what “The Church” means.

When we as Catholics speak of The Church, we are speaking of the mystical body of Christ which is identical to the Catholic Church as Pope Pius XII said in Mystici Corporis:

this true Church of Jesus Christ—which is the One, Holy, Catholic, Apostolic Roman Church

And in Humani Generis:

the Mystical Body of Christ and the Roman Catholic Church are one and the same thing
A catholic in sin, is outside of the Mystical Body.
 
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