M
MartinJordan
Guest
That makes sense.As you say, there’s no “God revealed the Torah and the Gospel, but you can’t follow them anymore” qualification.
:hypno:Sometimes the Qur’an accuses Jews and Christians of not obeying what their own scriptures teach, forgetting or misunderstanding what their own scriptures teach, or of perverting the meaning of those scriptures. All of these accusations are based on the implicit assumption that there is nothing wrong with the scriptures Jews and Christians already have, because it would make little sense to rebuke someone for disobeying, ignoring, or misunderstanding something one doesn’t believe to be true in the first place.
Bolded part is very interesting.In at least one place, the Qur’an accuses some unspecified group of Jews, Christians, and/or Sabians of forgery for profit: “Woe, then, to those who write the book with their hands and then say: This is from God, so that they may take for it a small price; therefore woe to them for what their hands have written and woe to them for what they earn.” This passage does not, however, support the broader idea that all Jewish and Christian scriptures have been forged/corrupted or that all Jews and Christians are using forged/corrupted scriptures. The Qur’an itself does not say that.
Ah. I’d like to know more about this Medieval phenomena. Ive always felt there had been a change of attitude by Muslims to bolster seemingly legitimate claims for Islam against Jews and Christians. Any sources I can read about this? Might help me to refine my talks with a Muslim friendFrom what I’ve seen, the now common Muslim belief that all Jewish and Christian scriptures have been forged/corrupted, or that all Jews and Christians are using forged/corrupted scriptures, is apparently an invention of medieval Muslims who were unable to reconcile (1) the good things the Qur’an says about Jewish and Christian scriptures with both (2) their faith in Muhammad’s other “revelations” and (3) what Jewish and Christian scriptures actually say. In order to save (2), they came to the conclusion that they had to reject (3).