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Mary Sudnad, 10, grimaces as her hair is pulled into corn rows by Agnes, 11, but the scalp just above her forehead is bald and blistered. Mary tells her story fast, in staccato, staring fixedly at the ground.
‘My youngest brother died. The pastor told my mother it was because I was a witch. Three men came to my house. I didn’t know these men. My mother left the house. Left these men. They beat me.’ She pushes her fists under her chin to show how her father lay, stretched out on his stomach on the floor of their hut, watching. After the beating there was a trip to the church for ‘a deliverance’.
A day later there was a walk in the bush with her mother. They picked poisonous ‘asiri’ berries that were made into a draught and forced down Mary’s throat. If that didn’t kill her, her mother warned her, then it would be a barbed-wire hanging. Finally her mother threw boiling water and caustic soda over her head and body, and her father dumped his screaming daughter in a field. Drifting in and out of consciousness, she stayed near the house for a long time before finally slinking off into the bush.Mary was seven. She says she still doesn’t feel safe. She says: ‘My mother doesn’t love me.’ And, finally, a tear streaks down her beautiful face.
…
Nwaeka is about 16. She sits by herself in the mud, her eyes rolling, scratching at her stick-thin arms. The other children are surprisingly patient with her. The wound on her head where a nail was driven in looks to be healing well. Nine- year-old Etido had nails, too, five of them across the crown of his downy head. Its hard to tell what damage has been done. Udo, now 12, was beaten and abandoned by his mother. He nearly lost his arm after villagers, finding him foraging for food by the roadside, saw him as a witch and hacked at him with machetes.
Magrose is seven. Her mother dug a pit in the wood and tried to bury her alive. Michael was found by a farmer clearing a ditch, starving and unable to stand on legs that had been flogged raw.
Nice company you keep.Ekemini Abia has the look of someone in a deep state of shock. Both ankles are circled with gruesome wounds and she moves at a painful hobble. Named as a witch, her father and elders from the church tied her to a tree, the rope cutting her to the bone, and left the 13-year-old there alone for more than a week.
So, you cannot argue against the contents of the statement. Thanks.What it means to the original signatories:
Example #1
Rev. Peter J. Akinola
Primate, Anglican Church of Nigeria (Abika, Nigeria)
Akinola is the Anglican Primate of the Church of Nigeria. He is also Bishop of Abuja (Nigeria’s capital) and Archbishop of Province III, which covers the northern and central parts of the country.
He supported a 2006 Nigerian bill which: would provide for five years’ imprisonment to anyone who “goes through the ceremony of marriage with a person of the same sex,” “performs, witnesses, aids or abets the ceremony of same sex marriage” or “is involved in the registration of gay clubs, societies and organizations, sustenance, procession or meetings, publicity and public show of same sex amorous relationship directly or indirectly in public and in private.”
In response to the rioting resulting from the Danish Cartoons about Mohammed, Archbishop Akinola issued a statement in his capacity as President of the Christian Association of Nigeria: “May we at this stage remind our Muslim brothers that they do not have the monopoly of violence in this nation.” Some criticized this statement as inciting Christian counter-riots against Muslim targets in Nigeria (for example, Christian mobs in Onitsha retaliated against Muslims, killing 80 persons, burned a Muslim district with 100 homes, defaced mosques and burned the corpses of those they had killed in the streets, forcing hundreds of Muslims to flee the city )
At the press conference Iain Baxter of the Lesbian and Gay Christian Movement (LGCM) from the UK asked the Archbishop how he reconciled his faith with his support for jailing lesbian and gay people, which had led to cases of rape and torture.
He also asked why the Archbishop had refused to speak out against such incidents which had taken place in his country.
In response Archbishop Peter Akinola said that he was not aware of any such incidents anywhere in Africa. He also said he was unaware that anyone had been imprisoned for being gay or lesbian.
When given the example of a lesbian women from Uganda who had applied for asylum in the UK after being jailed, raped in the police station, and marched for two miles naked through the streets of Uganda, Archbishop Akinola said: “That’s one example. The laws in your countries say that homosexual acts, actions are punishable by various rules. I don’t need to argue.”
His only comment on the abuse of children in Nigeria accused of witchcraft has been to say “Thou shalt not suffer a witch to live”.
Nice company you keep.
Next time, before signing such a document, please investigate the people behind it. What you think it means, and what it actually means, may be quite different.
The way I’d interpret it - no I wouldn’t argue with it too much.So, you cannot argue against the contents of the statement. Thanks.
Zoe,The way I’d interpret it - no I wouldn’t argue with it too much.
I’d say that the religious freedom of the Unitarian and other churches to marry same-sex couples are under concerted attack by other religious groups, and that their religious rights should be defended.
I’d say that the definition of “husband and wife” needs work when it comes to Intersexed people.
And I’d say that human life includes those you find icky - intersexed, transsexed, gay… and that persecuting them is wrong. Killing them for being what they are, as the new christianist laws in Uganda now command, is certainly wrong. My own personal belief is that abortion in the first trimester is tragic, but not infanticide, and in the third trimester is exactly the same as killing a newborn infant.
Like? Seriously. How many Catholics were murdered in 2007 for being catholic. Zero. How many gays were murdered in 2007 for being Gay. Five. How many Trans people were murdered for being Trans. Twenty-One.Zoe,
I could come up with some horrific things that homosexuals have done,
Oh wait… that’s not a Gay organisation… that’s the Catholic Church. And the psychiatrist isn’t Gay, he’s Dr Paul McHugh, who was named to a lay panel assembled by the Roman Catholic Church in 2002 to look into sexual abuse by priests. In 2007 he was ordered by Kansas Attorney General Paul Morrison to stop making public statements about physician George Tiller’s work. McHugh disapproved of Tiller’s work providing abortion services. Tiller was later murdered by a fanatic who was influenced by public statements made about Tiller.(this man), after all, is the man whose report to the court in one case stated that a defendant’s harassing phone calls were not obscene – including the call that detailed a fantasy of a 4-year-old sex slave locked in a dog cage and fed human waste. At least eight men have been convicted of sexually abusing Maryland children while under treatment at the “sex disorders” clinic (this man) runs at Johns Hopkins University School of Medicine – abuse the doctors did not report, citing client confidentiality. When Maryland law was changed to require that doctors report child molestation, the clinic fought it and advised patients on how to get around the law.
Fair enough. So argue on that basis, not (only) on the basis of religious belief.Marriage is not about sex; it is not about loooooove; it is about maintaining society.
If that is the case, then prove it. Surely you should be able to. There are enough countries by now that permit same sex marriage, and enough that permit “marriage-like relationships” that we should have a basis for comparison. Please have a look at the summary opinion of the Iowa Supreme Court on this issue.Homosexual “marriage” is something that makes no sense; it is an absurdity
I believe you. I would be absolutely astonished if you were. I’d even be astonished if any but a relatively small proportion of those signing the Manhattan Declaration thought otherwise.I am not for beating up homosexuals or anything like that
What about my son? Would you have my marriage of 28 years be dissolved just because both his parents are biologically female? My son would object, strongly. Have you ever actually talked with a child from a same-sex couple?but the protections of marriage are there for the children and not for adults
By making divorce illegal, one assumes. Or at least, much harder to get. I wouldn’t argue there. Though sometimes divorce is the only humane solution to marriage breakdown, there are far too many broken and dysfunctional fragments of family out there.If we make any changes in marriage in this country (USA), it should be towards strengthening heterosexual marriage rather than reducing it even closer to meaninglessness
Neither of those rights are granted to gay couples, not even if there’s a will and a medical power of attorney. That is because the Church has stated that to allow such rights could have the appearance of “accepting homosexuality”.I am for making the types of accomodations that homosexuals and others could benefit from: people already have the capacity to leave their money and property to whom they choose; and certainly people ought to be able to choose who counts as “family” when only family is allowed to visit at hospitals (2 of the major issues I have heard of wrt the “need” for homossexual “marriage”).
The comparison is not between homosexuals and Catholics or even intersexed people. You were upset that some who signed the Manhattan Declaration were allying themselves with an Anglican minister who has said obnoxious things and not decried horrific crimes. I said that homosexuals have also perpetrated horrific crimes, and yet the intersexed ally themselves with homosexual groups.Like? Seriously. How many Catholics were murdered in 2007 for being catholic. Zero. How many gays were murdered in 2007 for being Gay. Five. How many Trans people were murdered for being Trans. Twenty-One.
OK, I do not want to get thoroughly into the homosexual issue, but I will if you want me to. Suffice to say that what those men did was against the teaching of the Church, and I am quite sure that almost every Catholic feels as enraged by the scandal as you are.Let’s look at a Gay Group. It has confessed that between one in 20 and one in 60 of its management have molested children. It has confessed to a systematic and official organisation policy of non-co-operation with law enforcement to prosecute its members. Here’s one prominent gay psychiatrist, high up in the organisation,
Oh wait… that’s not a Gay organisation… that’s the Catholic Church. And the psychiatrist isn’t Gay, he’s Dr Paul McHugh, who was named to a lay panel assembled by the Roman Catholic Church in 2002 to look into sexual abuse by priests. In 2007 he was ordered by Kansas Attorney General Paul Morrison to stop making public statements about physician George Tiller’s work. McHugh disapproved of Tiller’s work providing abortion services. Tiller was later murdered by a fanatic who was influenced by public statements made about Tiller.
Fair enough. So argue on that basis, not (only) on the basis of religious belief.
The issue of who raises children is separate from who has them, and any way you look at it, the natural means of reproduction involves a man and a woman. Single-sex couples may end up raising a child, but they did not create the child on their own.The trouble is that objective observers have repeatedly found that there is no rational basis for this belief, based on the evidence presented before them. That while having two parents is advantageous to children compared with one, the mix of genders of those parents appears to be irrelevant. The few data points we have suggest that lesbian couples are just slightly better for children than heterosexual ones, but the sample sizes are too small to claim that.
If that is the case, then prove it. Surely you should be able to. There are enough countries by now that permit same sex marriage, and enough that permit “marriage-like relationships” that we should have a basis for comparison. Please have a look at the summary opinion of the Iowa Supreme Court on this issue.
The Iowa Court is not looking at marriage in the correct way, nor is it considering the issue of equal protection correctly. Just because a person is a judge does not mean that he is correct.
So you think that very few who signed the MD would agree with the minister who said all those horrible things?I believe you. I would be absolutely astonished if you were. I’d even be astonished if any but a relatively small proportion of those signing the Manhattan Declaration thought otherwise.
Well, that is confusing. For one thing, it seems that despite the fact that you are biologically female that you were able to father a child. I am not sure that you could consider yourself 100% female in that case.What about my son? Would you have my marriage of 28 years be dissolved just because both his parents are biologically female? My son would object, strongly. Have you ever actually talked with a child from a same-sex couple?
(I freely admit that my own case in anomalous, and that my boy might just be the only boy in the world where both biological parents are biologically female… even intersex conditions aren’t usually that confusing…)
I would not make divorce illegal, but much more difficult. I agree, as does the Church, that there are times when a situation is so bad that a separation must occur. However, I also believe that people marry with a wrong understanding of marriage, and that our society does not support marriage in any way. That along with the concept of no-fault divorce and the acceptance of artificial means of birth control, have weakened marriage in this country to the point where people can consider homosexual “marriage” to be anything other than absurd.By making divorce illegal, one assumes. Or at least, much harder to get. I wouldn’t argue there. Though sometimes divorce is the only humane solution to marriage breakdown, there are far too many broken and dysfunctional fragments of family out there.
Neither of those rights are granted to gay couples, not even if there’s a will and a medical power of attorney. That is because the Church has stated that to allow such rights could have the appearance of “accepting homosexuality”.
*An opponent of same-sex marriage, Rhode Island Governor Carcieri has vetoed bill that would have added "domestic partners’’ to the list of people authorized by law to make funeral arrangements for each other.
I ma not sure about what this law entailed, but I would say that quoting a governor does not show what the Church teaches, even if he is Catholic.In his veto message, Republican Carcieri said: "This bill represents a disturbing trend over the past few years of the incremental erosion of the principles surrounding traditional marriage, which is not the preferred way to approach this issue.*
I am not sure why you are saying that appearances are deemed all too important by the Church…?Charity seems in short supply. I’m reminded of the parable of the Catholic Bishop, the Baptist Preacher, and the Jew, who were confronted by a semi-conscious man with torn clothing in the gutter. Though the original tale was of a Priest, a Levite, and a Samaritan.
Appearances are deemed too important by the Church.
Well, thank you very much. I really appreciate your willingness to discuss these issues and have learned a lot from you.St.F - While I may criticise the institution, it’s people like yourself, people of integrity, honesty and goodwill who are its true strength. Yes, we disagree. Yes, we may never agree. But I do not doubt for a single second your charity, honesty, and goodwill.
God bless you, too!Blessings,
Zoe
Yes I have! TY for making it available here for others.
That’s because although 1 in 3 of Gays are virulently Trans- and Intersexed-phobic, they’re far less likely to commit violence upon us.I said that homosexuals have also perpetrated horrific crimes, and yet the intersexed ally themselves with homosexual groups.
Delete “probably”. I think though that there may be a difference in kind here, not just a difference in degree.My point was that proximity does not equal agreement. The fact that someone who has signed the Declaration has spoken in a way which is bad does not mean that every signer of the Declaration agrees with him, just as you probably do not agree with homosexuals who commit horrific crimes.
The vast majority? Yes. “Almost every”? I wish.OK, I do not want to get thoroughly into the homosexual issue, but I will if you want me to. Suffice to say that what those men did was against the teaching of the Church, and I am quite sure that almost every Catholic feels as enraged by the scandal as you are.
Based on consent.Would you say that if a man and a mouse showed up at a JP to be married, that that would be absurd? Yes. Would you base that solely on the fact that the mouse cannot sign her name, or give consent? Or would you base it on the fact that they are different species?)
Here is an article about what the institution of hate crimes laws has led to in other countries.…19 Trans and Intersexed people that we know of were murdered over the same period, but until recent Hate Crimes legislation, legislation **the Church **condemned as “infringing on their religious rights”, the FBI was forbidden to count them…
Similar to the situation of the unborn humans who are classified as non-humansBecause otherwise, a bureaucrat or Church official could just declare someone to be legally a mouse or other non-human. That has happened to Intersexed people in the past, as they were neither men nor women, and legally, all “natural persons” have to be one or the other, so were classed as “fictitious persons” like corporations etc. As were slaves before the 14th amendment, they used the same case law. As owners of their own bodies, they could bring a suit for criminal damage to themselves, but charges of murder or assault could not be brought when they were the victims.