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BobR42
Guest
It is only too painfully obvious to most of us (in addition to Catholic, Protestant and Jewish Biblical scholars) that there are passages in the Jewish AND Christian Scriptures that don’t reflect the nature of God (as exemplified by Jesus). Biblical passages can be used to justify striking one’s children with a rod or smashing the skulls of infants of the “other tribe” against the rocks. I would submit the possibility that if your way of faith involves killing others, it reflects one’s ego at work rather than the Spirit. Please pray about that (as I do, about many things).Remember that God turned His back on Saul when Saul refused to put kill his enemy with the sword saying that He regretted ever making Saul a king – clearly showing that the way of peace is not always pleasing to God and sometimes a sword or a gun is the correct response.
Ditto - see above statement, in other words. The Gospel of Luke was not written by Jesus, directly reflecting his thinking. It was written by a well-intentioned person who, unlike Jesus, was NOT enlightened. Strictly speaking, the “Gospels” are not truly the “Gospel,” because they are colored by human error - ego-based thinking, rather than Spirit-inspired thinking, in places. The hard part is separating the “wheat from the chaff” in the Gospels, which is what Biblical scholars have struggled with for some centuries.What did Christ teach? That we are to sell our cloak and buy a sword if we did not have one. A sword has only one purpose – to be used as a weapon.Jesus would not have commanded His followers to purchase something if it was not to be used.
Let us both pray about these things. For many centuries, people have found quotes in the Scriptures to justify the most outrageous, un-Christlike behavior (showing the influence of all-too-human authors). Did Francis of Assisi wear a sword when he tried to intervene between the “Muslim” Saracen warriors and the “Christian” knights and soldiers of northern Europe during the Crusades? Did Jesus pick up a sword to smite the Roman soldiers or Pontius Pilate? No, we believe he said in a prayer (for our benefit, I believe), “Forgive them, for they know not what they do.” I.e., anyone whose heart is full of violence is not to be hated or attacked. He/she is not “evil” but instead is “out of his/her spiritual head” - and as a fellow child of God, loved completely, even when confronted with the harmfulness of their/our thinking and behavior by us. And of course, when we catch ourselves acting stupidly/savagely/hatefully, we are not to hate our own selves for being mistaken, but instead are to ask Spirit for help in acting/speaking/thinking sanely. See Mt 5:43-48. And in terms of perceiving “evil” in another child of God (or in ourselves), see Mt 6:22-23. Hatred and violence, I believe, are never justified. Violence against oneself shows up as physical illness or suicide; violence against another shows up verbally and/or physically. All such acts against “the children of God” are in fact acts against the Father. And I am sure the Father is not "offended " by the insanity of his children. The Parable of the Prodigal Son makes it clear the Father only wishes us ALL (no exceptions) to “come home.” I.e., awaken and be healed.