Today, we were given a flier: Principles for Health Care Reform from the Catholic Bishops fo the United States; date at bottom says June 18, 1993 for this statement:
“Heath care is more than a commodity; it is a basic human right, an essential safeguard of human life and dignity. We believe our people’s health care should not depend on where they work, how much their parents earn or where they live.”
This would presumably cover unborn infants in the womb.
Question: Is health care REALLY a basic human right?
Should it be considered so?
It seems to me that, if national health care ever comes to be, the Catholic bishops will have a real hard time maintaining Catholic principles which protect human life at all stages. I’m just trying to be realistic here.
Another part of the flier:
Be a Part of the Debate within your state:
– Contact the (state’s) Catholic conference or diocesan offices to learn where you can locate information on various health care reform proposals.
–Contact state legislators to voice your support for health care reform using the principles put forth by the Bishops. (Come prepared next weekend to write a brief account of a health care situation – your own or someone you know.)
By NEXT weekend? I wonder how many people even read this paper?
Did anyone else get this with their bulletin this weekend?
Mimi
I think people are very confused about what it means to call something a “basic human right,” especially in the United States and Europe, because we have come to believe it is the responsibility of the government to provide all that we cannot provide for ourselves.
First of all, there are different types of rights. There are natural rights, which are those conditions proper to the state of being a human person, such as the condition of being alive. These rights are intrinsic parts of the human condition, and as such they cannot be provided to us, but can be infringed upon. The easiest example of this is our right to life- it is the natural state of all human persons, but it can be taken away. Another example is the condition of free will, which is natural to us as human persons- it cannot be given by other human beings, but it can be infringed upon.
Then there are human rights which are not natural to our state as human persons- those that require the use of goods and/or services which we can only have through interacting with others. There are called “positive” rights, because they require some action or intervention to be realized. As such, these are only “rights” insofar as they are actually possible. For example, while I do have a right to life, I do not have a right to be given a guaranteed cure for cancer because no such thing exists. Likewise, I do not have a right to something that I cannot provide for myself, because such a right places an obligation on another person which itself may restrict their rights. Similarly, I don’t have a right to restrict the natural rights of another person in the pursuit of my
This is where the Church gets into the issue of balancing rights and responsibilities. First, we have a responsibility not to infringe upon the natural rights of other human beings (Thou shall not kill). Second, God is very clear He holds us responsible for providing for the “positive rights” of others when they are unable to provide for themselves.
When the Church says “access to healthcare is a basic human right,” they are expressing that we, as Catholics, have a personal responsibility to make sure healthcare available to those who do not have access to it.
**Where this all goes wrong, as I said earlier, is HOW we ought to act on this responsibility. **
Some people say we ought to infringe upon the rights of others by forcing everyone to contribute to some government healthcare plan whether they want to or not, and then allowing the government to determine the terms and conditions by which this healthcare plan will work.
Others recognize that God does not want us to force His will on others, or contract out our moral responsibilities to the government, but rather continue to personally exercise kindness and charity in our own lives as examples to others in the hope that they, too, will freely choose to follow God’s will by fulfilling their moral responsibility to care to the poor and the sick along with us.