:bible1:
“How precious also are
thy thoughts unto me,
O God!
how great is the sum of them!
If I should count them,
they are more in number than the sand …”
Psalms 139:17-18b
+Taking care to prepare one’s soul to “hear” the . . .
Voice of God . . . is a
daily task involving both
prayerfulness and
meditation . . .
pray
er defined is essentially the heart of one’s soul
“talking” to its
God . . . on the other hand . . .
meditation is taught in
Sacred :bible1: Scripture and by Holy Mother Church as essentially being the heart of one’s soul
“listening” to its
God . . . the ultimate goal of these actions of the soul being that at the center . . .
of the deep interior quiet within the heart of the soul . . . the soul enters into . . . *constant holy conversation and communion with its
God *. . .
Lectio Divina (divine reading) is perhaps the clearest most well lit holy pathway for the soul to
“listen” to its
God . . . essentially it is encountering
God in the reading of a literary level of holy writings in Christendom believed to be especially blessed and anointed of
God . . . first order and
always primary of which is
God’s **Holy Word **. . .
Sacred :bible1: Scripture . . . and which group of writings can also include The Holy Rule of St. Benedict . . . The Catechism of the Catholic Church . . . writings of the Fathers and Saints of the Church, etc., . . . and as such . . . when
prayer
fully read the . . . **Holy Spirit **. . .
Wonderful Counselor of Our God . . . is abundantly available to help regarding the reading and understanding of same . . .
The holy Benedictine monk Archabbot Douglas R. Nowicki , O.S.B. of the Saint Vincent Archabbey in Latrobe, Pennsylvania here in the United States . . . recommends that we . . . *
slow down radically *. . . when reflecting on inspired material . . . so as to . . . ***open up freely ***. . . in the practice of seeking out the . . .
Holy Presence of God . . . in the
treasury of insights and enlightenments contained therein . . . he goes on further to share with beautiful simplicity:
Lectio Divina (divine reading)
Archabbot Douglas R. Nowicki , O.S.B. (Order of St. Benedict)
“It is the **monastic insight **that reading, if it be authentic,
cannot be undertaken simply with the eyes and the mind. Rather it must involve the whole person:
mind, heart, body and
spirit. It is reading
not so much for
information as for
formation, that is, for encounter with the living
God in this moment in such a way that one’s heart

catches
fire and one’s life is transformed … In **St. Benedict’s **day reading a sacred or spiritual text was practiced
not so much for the sake of
‘information,’ but rather in order to be
‘formed’: that is, to be inwardly changed or shaped. …
Thus the aim of
lectio divina (divine reading), i.e., pondering the material in a slow,
prayer
ful way, is to dispose ourselves to welcome
God’s ever-present grace and
His efforts to conquer our hearts and transform us more and more into a holy people . . . ”
. . . :coffeeread: . . .
CATECHISM OF THE CATHOLIC CHURCH
PART ONE: THE PROFESSION OF FAITH
Article 2 - THE TRANSMISSION OF DIVINE REVELATION
81
Sacred Scripture is the speech of God as it is put down in writing under the breath of the Holy Spirit.
Article 3 - SACRED SCRIPTURE
104
In
Sacred Scripture, the Church constantly finds her nourishment and her strength, for she welcomes it ** not** as human word,
"but as what it really is, the Word of God."
**In the sacred books,
the Father who is in heaven
comes lovingly to meet his children,
and talks with them. **
. . . all for Jesus+
. . . thank You Blessed Lord+
. . . thank You Sweet Spirit of our Holy God+
. . . thank you Holy Mother Mary+
. . . thank you Holy Mother Church+