E
Erik
Guest
Does being prevailed upon or not being prevailed upon have any geographical reference?
You say that there are divisions between Catholics and Orthodox, but when it is pointed out that there are divisions among Catholics, you say it is a joke. Serious divisions in religious belief are no joke.Other things you listed are a joke.
Consider the following papal pronouncements:Yes Jew or Hindu can go to Heaven.
This shows another division in the Catholic Church. Pope Paul VI says that he was excommunicated. You say he was not. This indicates a huge division among Catholics on this issue.Michael Cerularius was invalidly excommunicated hence he was not validly excomminicated.
except whether bombing of Japan was good or not is not serious religious difference…Serious divisions in religious belief are no joke.
Pope Paul VI said he was invalidly excommunicated, I said he was not validly excommunicated, we do not split on this. Clearly, excommunication by Cardinal Humbert was null and void- however Michael Cerularius may have been ipso facto (automatically) excommunicated for stepping on Eucharist.This shows another division in the Catholic Church. Pope Paul VI says that he was excommunicated. You say he was not. This indicates a huge division among Catholics on this issue.
Not entirely, it’s more complex than that. Stepping on Eucharist surely severed communion of Patriarch and Church, but formally until around 1300 Schism was not as significant in Russia/Poland, contrary to being significant in Italy/Greece.After all, there was one Church East and West united in full communion until the Roman papal legate, Archbishop Humberto, placed a papal bull of excommunication on the altar of the Hagia Sophia.
That’s still a pretty broad statement. Sure, everyone understands that the Orthodox don’t view the Pope the same way Catholics do, but you imply we are lacking for more reasons? May I ask what those are?I just mean the Orthodox church in general is lacking such as the papacy.
Do you have a source for this statement? As a caveat, I am aware that many Orthodox have less than charitable things to say about Catholics, indeed going so far as to call you heretics, I am unaware of this being an official position. I certainly don’t view Catholics as heretics. I’m about 98% sure my Priest doesn’t and I would even wager that my Bishop does not view Catholics as heretics. Frankly, other than the historically recognized heresies (i.e. arianism, nestorianism, etc.) I’m not going to call anyone a heretic.Same way Eastern Orthodox can not according to their faith accept Catholic Church as being non-heretical
Yet, according to your canon law, I am, as an Orthodox Christian, welcome to commune in a Catholic Church. At a minimum, this would imply the Catholic view is not nearly as black and white as you make it seem.we can not accept Orthodox Church to be catholic by Catholic faith.
I don’t think any of us here are in danger of indifferentism. Focusing on the great amount that is shared between us, while still acknowledging (but not overly dwelling on) the little that separates us is very much trying to heal those divisions and bring about restoration of communion. If we continue to focus on the fact we’re not in communion, we’ll continue to look for reasons to perpetuate that separation.There is nothing against charity between Orthodox and Catholics- on the contrary, it is of utmost importance. However, in charity there can not be false courtesy and as such we do not support each other in our errors, and we are called to find solutions where possible, not bury problems. My only concern is when people fall into heresy of indifferentism where they believe heresy that “it does not actually matter if you’re Catholic or Orthodox, we are same Church just a bit divided because Christ’s body can be divided, both are right and Latin Church is just huge autocephalous primate of entire Church”. Such things only hurt people in the end, they do not help, it is therefore not real charity.
I didn’t say we are in communion or that being allowed to receive means we are in communion. I made this point to indicate that the issue is not black & white. Canon 844 makes the point that because the Orthodox church has apostolic succession and valid sacraments, we are in a much different position in terms of receiving Catholic sacraments than reformation churches. We are both church and christian.Fact you can commune as Orthodox Christian does not mean Church is in communion
Improper understanding of Filioque can be heresy. While there are ways to understand the Filioque that are compatible with Orthodox theology, we view the addition of it to the Creed as being unnecessary. Regardless, though, Catholic and Orthodox theologians who are working through these issues don’t see filioque as an obstacle to restoration of communion. I’m happy to trust their work.Filioque is heresy according to Orthodox Patriarchs.
I have not said we should pretend there are no differences, nor pretend we are communion, but rather we should focus on the great amount that we do share (even if expressed differently) to build trust and to build charity. This will make it harder and harder for those who seek to focus solely on what separates us to have the loudest voice.. We must acknowledge obstacles of unity and resolve them, not ignore them and pretend we are in full communion.
I know and I agree, but I was under impression Eastern Catholics were considered non-Orthodox because they’ve accepted Roman doctrine as truthful while not adhering to it. On this thread I have been critical of indifferentism, but I am aware that Orthodox Church has valid sacraments and union can be imminent, yet for now it is not there.Improper understanding of Filioque can be heresy. While there are ways to understand the Filioque that are compatible with Orthodox theology, we view the addition of it to the Creed as being unnecessary. Regardless, though, Catholic and Orthodox theologians who are working through these issues don’t see filioque as an obstacle to restoration of communion. I’m happy to trust their work.
OrbisNonSufficit:![]()
Where did he say that? Please give a source. I thought he said that he lifted the excommunication which would not have to be done if the excommunication was invalid.Pope Paul VI said he was invalidly excommunicated
Michael Cerularius may have been ipso facto (automatically) excommunicated for stepping on Eucharist.
You have mentioned this several times without a source. Please give a source for that.Stepping on Eucharist surely severed communion of Patriarch
Where is your source for this? Otherwise it is defamation and slander.Patriarch Michael received for stepping on Eucharist.
What is your source for this.it had to be for stepping on Eucharist.
Let us see your source for this allegation.Patriarch Michael refused to deny it
Because your allegation is unsourced and unsubstantiated. It appears that you have no source for this malicious allegation of yours.Why would you deny allegation of it