S
Siddhartha
Guest
The death of thousands of innocent people on September 11 is soul wrenching. I ask myself, as we all do, how a loving Creator could allow this horrific event to occur? The answer is wrapped in mystery. As the Quran says, “We have shown you the dust but concealed the wind.”
The perpetrators of the devastating attack, all of them Islamic extremists, claim to be martyrs. The real martyrs, of course, are the innocent people whose lives were tragically snuffed out.
How do I, as a Muslim, honor them? I honor the dead by honoring the truth.
Islam is a religion of peace. Force is permitted only in self-defense. The Quran says that if anyone takes one innocent life, it is as if “he killed all of mankind.” It advises a Muslim to “show forgiveness, enjoin kindness and stay away from the ignorant.” Repeatedly, the Quran tell us not to “sow corruption on earth” and to “stand firmly for justice, as witnesses to God even as against yourself or your parents or your kin, and whether it be against rich or poor.”
But if Islam espouses peace and moderation, how do we explain the growth of radicalism bent on violence?
Again, there are no easy answers. Like other religions, Islam has its share of zealots who clamor for attention. The mystic Rumi cautioned us about them, describing them as “All fireworks and no light, all husk and no kernel.”
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The truth of Islam is quite different. A martyr is one who witnesses the truth and gives his life for it. The greater meaning of Jihad is about battling and taming the imperious fragments of one’s ego; the lesser Jihad is about defending one’s religion when it is attacked. Suicide is expressly forbidden in Islam. The vivid imagery of paradise is metaphorical, meant to incline the heart of the believer to engage in “deeds which are pleasing in the eyes of the Lord.”
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We owe it to the brave, innocent people who have been sacrificed all over the world to find a better way.
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In Islam, finding a better way is not about rushing out to change governments and institutions. Our actions must be rooted in higher consciousness. Otherwise, we are like the sincere, action-oriented monkey my beloved parents told me about. With great zeal, the monkey plucked fish out of ponds to save them from a watery grave.
Does this mean we should work only on ourselves? No. Work equally in the visible and invisible world, advise Islamic mystics. Participate fully in the bazaar of life—buying, selling marrying, raising children, and doing “abiding good deeds.” But complement this outer work daily with an inner practice that nurtures and nourishes the soul—prayers, silence, music, nature, play. Everything in the visible world, reveals the Quran, has its roots in the invisible world. Water those roots regularly.