Show me where I said anything even remotely like this. Let me see the precise quote
Here it is, precisely:
“Rejection” is a volitional act, “belief” is not.
You’re claiming that belief is not volitional. And, if it’s not volitional, it cannot be rational. Hence, my statement that you claim that belief and rationality have nothing to do with one another is precisely what follows from your statement, above. I’ll try not to hold my breath while I wait for a retraction of your outrageous mischaracterization of my claim.
Let me repeat. I was talking about the process what leads to beliefs. This process leading to beliefs is not a volitional one.
You’re on thin ice, here. Whether or not you realize it, if you argue against volitionality, you’re arguing against rationality. If that’s the case, then none of this discussion is worth a hill of beans – all of our arguments are simply the result of brain chemistry, not rationality. Oh, perhaps there are outputs that have the veneer of ‘rationality’ (whatever that would mean, in this case), but there’s nothing that approaches ‘reason’.
Note, however, that if you claim that reason truly exists but happens unconsciously, then you’re claiming that volition happens unconsciously. Therefore, we can still claim that belief happens volitionally.
As I challenged this idea many times, choose something that you do NOT believe it, like the existence of leprechauns or the existence of Santa Claus, perform some volitional mental gymnastics (called CHOICE) and arrive at the conclusion that they exist.
This is, of course, possible. It would be objectively incorrect, of course, but it
is possible to reach an incorrect conclusion. Any sane person, having reached a ‘rational’ decision, believes in the decision he reached. So, yeah… we believe the things that we think about rationally.
One more time: the question is not “is the belief rational or irrational”, it is “is the belief arrived volitionally (chosen) or not”. Can’t be simpler than that. And also the word “to choose” imply a volitional process. Elementary, my dear Watson.
How would one choose, volitionally, something that they haven’t reasoned about? (Mind you, I’m not talking about the
quality of their ratiocination, or the truth of their conclusion – I’m just rebutting what follows from your claim: that reason isn’t part of the equation.)