yes … because we have coins that show he existed and numerous accounts of his exploits (albeit they’re attenuated). That’s a pretty old and tired argument to be honest & the comparison is hardly a good one. For one thing no one avers Alexander the Great raised men from the dead, healed the sick, and so on (as the maxim goes … extraordinary claims require extraordinary proof).
Theists don’t have reason on their side (they never did … and even many Christian scholars will admit as much).
Who said I wanted proof that Jesus was the Christ, I simply asked “did he exist”?
The historicity of Jesus concerns the historical authenticity of the existence of Jesus of Nazareth. Scholars often draw a distinction between Jesus as reconstructed through historical methods and the Christ of faith as understood through theological tradition. The historical figure of Jesus is of central importance to various religions, but especially Christianity and Islam, in which the historical details of Jesus’ life are essential.
With few exceptions (such as Robert M. Price), scholars in the fields of biblical studies and history agree that Jesus was a Jewish teacher from Galilee who was regarded as a healer, was baptized by John the Baptist, was accused of sedition against the Roman Empire, and on the orders of Roman Governor Pontius Pilate was sentenced to death by crucifixion.[1]
en.wikipedia.org/wiki/Historicity_of_Jesus
The existence of Jesus as an actual historical figure has been questioned by a few scholars and historians, some of the earliest being Constantin-François Volney and Charles François Dupuis in the 18th century and Bruno Bauer in the 19th century. Each of these proposed that the Jesus character was a fusion of earlier mythologies.[95][96][97][98]
Nevertheless, the historicity of Jesus is accepted by almost all Biblical scholars and classical historians. Theologian James Dunn describes the mythical Jesus theory as a ‘thoroughly dead thesis’.[100][101][102][103]
en.wikipedia.org/wiki/Historicity_of_Jesus
Some argue that since no extra-biblical historian mentioned Jesus until 60 years after His crucifixion there is no good historical evidence to believe He ever existed. Is the 60 year gap at all significant? We must look at this from a historian’s perspective. How many men of antiquity do we have historical records of their life written while they were still alive, or immediately following their death? Not many. Consider Alexander the Great. The two earliest biographies of his life were written by Arrian and Plutarch more than 400 years after his death, and yet no historian believes that he did not exist or that the biographies are legend. Why treat Jesus differently? Why do new standards of historical inquiry need to be adopted when it comes to Jesus?
We have to keep in mind that there was no media in the first century. There were no newspapers who reported on the daily life of Israelites in Palestine. There weren’t historians on every corner as we have today. The historians that did exist typically concerned themselves with imperial issues (ascensions of kings and emperors, wars, expansions of kingdoms, etc.). The fact that we have so much information about Jesus (and so much early information at that) is absolutely astounding from a historian’s perspective!
apostolic.net/biblicalstudies/jesusexisted.htm
Occasionally people ask why there is no record of Jesus in Roman records. The answer is that there are no surviving Roman records but only highly parochial Roman historians who had little interest in the comings and goings of minor cults and were far more concerned about Emperors and Kings. Jesus made a very small splash while he was alive and there was no reason for Roman historians to notice him.
Christianity is mentioned by the historian Tacitus in the early second century. But he talks about it only because Christians were unfortunate enough to be made scapegoats by the Emperor Nero for the great fire of Rome. Tacitus is interested in the Emperor, not his victims about whom he gives very limited information. Still, he does tell us that Jesus existed and was crucified under Pontius Pilate. Jesus Mythologists counter this by claiming that he could have got his information from Christians which means his evidence is not independent. So, we have a very convenient situation for the Jesus Mythologists. Until Christianity had spread no one except Christians would be interested in Jesus but all later records are ruled out of court as they are tainted by association with Christianity. This sort of special pleading is one of the reasons that modern historians have no time for these theories as they are set up to be impossible to disprove. In fact, Christian evidence for a human Jesus who was crucified is trustworthy because it ran counter to the myths of the time and suggested that he had suffered a humiliating death. If they made it up and then suppressed the truth with clinical efficiency, why did they come up with a story which even the Christian apologist, Tertullian, admitted was absurd? It seems far more likely that they had a large number of historical facts that they had to rationalise into a religion rather than creating all these difficulties for themselves.
Sometimes Jesus Mythologists will produce long lists of writers none of whom have the slightest reason to mention an obscure Jewish miracle worker and somehow think this strengthens their point. In fact, it has all the relevance of picking fifty books off your local library shelf and finding that none of them mention Carl Sagan. Does that mean he did not exist either? Jesus was not even a failed military leader of the kind that Romans might have noticed - especially if he had been defeated by someone famous.
bede.org.uk/jesusmyth.htm
to be continued . . .