H
happilycatholic
Guest
Origin of Love:
“Cupid kissed God and that got the ball rollin’.”
“Cupid kissed God and that got the ball rollin’.”
Julio, age 9
Okay, I’ll quit now.
Okay, I’ll quit now.
You’re most welcome.Thank you for telling me what actually happened to me, instead of what I remembered happening to me.
Clear definition of terms is critical in philosophical and theological discussions. Different people define moral relativism in different ways. It is probably easier to define what moral relativism is not. It is not a claim that morality can be in one way or another discerned from God. I’m trying to show that in their actions, the RCC shows exactly this.It’s just a definition, hence my reason for using wikipedia, would you prefer I used another dictionary to define moral relativism to your satisfaction.
The problem is: Who gets to say what the natural laws are? God? Who speaks for God? The Church? Prove it. Over 80% of the world rejects the claim that the RCC gets to set those standards. One of the clearest pieces of evidence against the RCC claim is the shifting views of morality over time practiced by the clerical leadership.The opposite of moral relativism is moral absolutism, which espouses a fundamental, Natural Law of constant values and rules
I’m sure these were some carefully snipped quotes from the book. In any case, is this the best retort that one can find? That no Pope directly ordered physical persecution of the Jews? They ordered plenty of persecution of the Jews, but left it to the civil authority or the mob to do the dirty work. After whipping up or inflaming antisemitism among the civil authorities or mobs that led to violence, sometimes the Pope would issue a Papal Bull protecting the Jews. The protection Bulls were invariably insulting and condescending.An excerpt taken from “The Myth of Hitler’s Pope” by RABBI David Dalin:
The truth is that the popes and the Catholic Church from the earliest days of the Church were never responsible for physical persecution of Jews and only Rome, among the capitals of the World, is free from having been a place of Jewish tragedy. For this we Jews must have gratitude."
That’s the point I’m trying to make with my posts in that the Church (as a whole) did not change its stance in regard to morality, it always abhorred chattel slavery (this is not to be confused with indentured servititude), it always abhorred anti-semitism (although we know that some of the religious within the Church contributed to the anti-semitism of their time). So even though the Church, at times, failed to live up to her own standards, never did those standards for which she upheld change.That is a lot of material, but i have to ask what it has to do with anything? I don’t believe, nor am I trying to make the point that the human instruments of the Church have been consistently a net negative force for humanity. My point all along has been that it has changed with the times, all the while claiming otherwise.
In other words, they have been inconstant. Counterbalancing what we consider today the bad with what we consider today the good only serves to reinforce my point. ** If a clear, discernible universal code of morality existed from a transcendental source, why has the Church and all of Christianity changed its preaching of morality over time?**
They used to preach and sanctify repression of Jews. Now they preach that it is a serious sin. They used to preach and sanctify wars of conquest and enslavement of indigenous peoples. Now they work tirelessly to protect their rights, at least until the higher ups tell them to stop.
The problem with claiming that the Church can claim a universal, constant moral authority is that in practice they have shown just the opposite.
Allow me to cut and paste too, from Mark Twain.
Most of these topics are covered in the book I mentioned, please read it.I’m sure these were some carefully snipped quotes from the book. In any case, is this the best retort that one can find? That no Pope directly ordered physical persecution of the Jews? They ordered plenty of persecution of the Jews, but left it to the civil authority or the mob to do the dirty work. After whipping up or inflaming antisemitism among the civil authorities or mobs that led to violence, sometimes the Pope would issue a Papal Bull protecting the Jews. The protection Bulls were invariably insulting and condescending.
Can you cite your sources, so I know where you’re getting your information from?
Also, this statement is simply not true: “Rome, among the capitals of the World, is free from having been a place of Jewish tragedy.” I’m curious why it’s not a tragedy that the Germans rounded up Jews in Rome’s former Papal-decreed Jewish ghettos and took them
to certain death.
And what do you think Pope Pius XII did? Are you aware that he saved the majority of Jews living in Rome from being deported?
Do I really have to dig up the Papal Bulls calling for among other things:
- Censorship of Jewish sacred texts
- Forcing Jews to wear distinctive clothing or identifying badges
- Suspended interest payments to Jews
- Requiring Jews to tithe to local Roman Catholic churches
- Forbidding Jews to hire Christian servants
- Burning copied of the Talmud
- Forbidding Jews to live with Christians
- Forbidding Jews from owning real estate
- Forcing Jews to live in a walled off section of Rome locked at night
- Forcing Jews to attend conversion sermons
If I take the time to research the exact names, dates, and popes who issued Papal Bulls sanctifying chattel slavery, will this invalidate your claim?That’s the point I’m trying to make with my posts in that the Church (as a whole) did not change its stance in regard to morality, it always abhorred chattel slavery (this is not to be confused with indentured servititude),
So if I take the time to research the exact names, dates, and popes who issued Papal Bulls that can only be considered antisemitic, will this invalidate your claim?it always abhorred anti-semitism (although we know that some of the religious within the Church contributed to the anti-semitism of their time).
What is the standard if not decades or centuries-long pronouncements from multiple Popes, enacted by the bishops and secular governments?So even though the Church, at times, failed to live up to her own standards, never did those standards for which she upheld change.
Historian? No. He did know the history of his church and yours though.Also, I wasn’t aware that Mark Twain was a historian, was he?
So? We have the words the Popes used to examine for ourselves. If there is substantial evidence of change in their own words over time, new findings are not necessary to get the answer to the question at issue.Furthermore, the amount of scholarly works and information we have derived from historical events since the time of Mark Twain’s death to our present day has been enormous, thus changing how we view the past.
Let me get this straight. We know that such and such events were brutal, and would never be practiced by the present-day Church. But because we don’t have all the information about them, new information can make the older and newer Church outlook the same? What documents to you think will be forthcoming that would make what happened during the Spanish Inquisition something that the current leadership of the Church would want to repeat today? Now you’re just being disingenuous.For example, it was only in the 70’s that scholars gained access to documents in the Spanish government archives concerning the Inquisition. Hence, we have to put all the knowledge we now know into perspective.
I’m not using Twain as a source, but as a poet. Poetry chances more minds than reason ever will.So, I can hardly use Mark Twain as a source without taking into consideration these changes.
Please cite these bulls that you refer to that condone “chattel” slavery? And although there have been actions committed by Church members/hierarchy that were anti-semitic, the doctrinal groundwork of the Church is not anti-semitic that is, she does not espouse anti-semitism in her theology. And she is not an anti-semitic institution (please read the book set forth earlier by me). Can you say the same of communism and/or Nazism? And I have already stated that she has failed at times to live up to her own standards (on faith and morals).If I take the time to research the exact names, dates, and popes who issued Papal Bulls sanctifying chattel slavery, will this invalidate your claim?
So if I take the time to research the exact names, dates, and popes who issued Papal Bulls that can only be considered antisemitic, will this invalidate your claim?
What is the standard if not decades or centuries-long pronouncements from multiple Popes, enacted by the bishops and secular governments?
Historian? No. He did know the history of his church and yours though.
So? We have the words the Popes used to examine for ourselves. If there is substantial evidence of change in their own words over time, new findings are not necessary to get the answer to the question at issue.
Let me get this straight. We know that such and such events were brutal, and would never be practiced by the present-day Church. But because we don’t have all the information about them, new information can make the older and newer Church outlook the same? What documents to you think will be forthcoming that would make what happened during the Spanish Inquisition something that the current leadership of the Church would want to repeat today? Now you’re just being disingenuous.
I’m not using Twain as a source, but as a poet. Poetry chances more minds than reason ever will.
Fine, I will.Please cite these bulls that you refer to that condone “chattel” slavery?
I call shenanigans. If there were any other institution on earth that from the top instituted such policies toward the Jews and had the establishment institute them, you would call it antisemitic. You simply are making a special pleading for the RCC.And although there have been actions committed by Church members/hierarchy that were anti-semitic, the doctrinal groundwork of the Church is not anti-semitic that is, she does not espouse anti-semitism in her theology.
Not now she’s not. Why the need to read the book? You have not explained why second hand sources are better than first hand sources. Please explain.And she is not an anti-semitic institution (please read the book set forth earlier by me).
Using your standards of evidence, I can say that about communism but not Nazism. In any case, so what? Does the fact that other entities have persecuted Jews mean that the RCC persecution of Jews didn’t happen and wouldn’t happen today – showing a change in moral outlook?Can you say the same of communism and/or Nazism?
No, those were her standards. People didn’t think they were doing anything wrong with these actions. Quite the contrary. They thought they were doing God’s will.And I have already stated that she has failed at times to live up to her own standards (on faith and morals).
It’s simple really. A universal claim can be invalidated by a single counter example. When I provide not only a single counter example, but a systematic set of counter examples, you go on about how they can be counterbalanced by opposing events. It doesn’t work that way. Your universal claim is invalidated.And I have no idea what you are refering to in your last paragragh?
Dum Diversas, 1452, Nicholas VPlease cite these bulls that you refer to that condone “chattel” slavery?
Key word in bold. I don’t understand why an honest seeker of Truth would throw away the gift of God over the things you are arguing for. You can go back through history and nick pick every sinful action of man but how does that disprove the existence of God?They thought they were doing God’s will.
Nit pick? These were systematic in the Church. I only have to nit pick specific items because certain people use a dishonest double standard for evidence.Key word in bold. I don’t understand why an honest seeker of Truth would throw away the gift of God over the things you are arguing for. You can go back through history and nick pick every sinful action of man but how does that disprove the existence of God?
You are unwilling to differentiate between The Church and individuals behaving badly. Which is dishonest on your part. And…you still didn’t answer my question.Nit pick? These were systematic in the Church. I only have to nit pick specific items because certain people use a dishonest double standard for evidence.
If it reflects well on the Church, hearsay, secondary analysis, even wishful thinking qualifies.
If it reflects poorly on the Church, the standard of evidence is progressively raised to an absurd or impossible standard.
You’re being duplicitous with this gigantic special pleading. You made specific accusations against atheism because of actions by individuals. You refuse to allow your own argument when concerning your member group.You are unwilling to differentiate between The Church and individuals behaving badly.
Hardly. These were not individual actions but the prevailing tendency. You are making the implied assumption, without evidence to support it, that they were isolated individual acts. Even a moment’s reflection sends that one up in flames. These weren’t any old Catholics. They were from the Pope. It took many, many other Catholics to go along with and implement his ideas. It took generations of Catholics to allow them to stand in place without repudiation.Which is dishonest on your part.
As for disproving the existence of God, that is not the question at issue here.And…you still didn’t answer my question.
I got upset. I allowed emotion to cloud my reason. I admit I was wrong in my thinking, Ok?You’re being duplicitous with this gigantic special pleading. You made specific accusations against atheism because of actions by individuals. You refuse to allow your own argument when concerning your member group.
If Jesus said love thy neighbor, love one another, turn the other cheek, Whoever lives by the sword dies by it, etc.Hardly. These were not individual actions but the prevailing tendency. You are making the implied assumption, without evidence to support it, that they were isolated individual acts. Even a moment’s reflection sends that one up in flames. These weren’t any old Catholics. They were from the Pope. It took many, many other Catholics to go along with and implement his ideas. It took generations of Catholics to allow them to stand in place without repudiation.
Fine. Sorry again.As for disproving the existence of God, that is not the question at issue here.
No, and here’s why. Atheism does not make a claim of having access to a transcendental, perfect, and ultimate moral authority. The RCC does claim to have access to a transcendental, perfect, and ultimate moral authority.So, now we have the opposite scenario, you are using the same double standard when the issue applies to the Church, can you drop it?
That is all well and good, and I will agree with you here. However, it does leave the central question unresolved. It leaves it unresolved because these guidelines do not cover all moral issues. For instance, my wife and I used IVF to have children. According to the hierarchy of the RCC, we have done something that was morally incorrect. My point is: Says who?If Jesus said love thy neighbor, love one another, turn the other cheek, Whoever lives by the sword dies by it, etc.
And individuals act in direct conflict of that in the name of God, I can conclude that they are NOT in line with the mind of the Church or Jesus. It’s that simple! Period.
Wait a minute…No, and here’s why. Atheism does not make a claim of having access to a transcendental, perfect, and ultimate moral authority. The RCC does claim to have access to a transcendental, perfect, and ultimate moral authority. (Which is passes on as referenced below, not as you would describe)
So if we see morals from atheistic groups shifting over time, even committing atrocities, we cannot conclude that atheism has made a false claim about its source for morals. (Again, it depends on whether it is Dogma or Doctrine)
On the other hand, if we see the Church’s moral outlook changing over time it casts doubt on the claim that it has access to a transcendental, timeless, ultimate moral authority. (Only if some current DOGMA contridicted prior Dogma)
That is all well and good, and I will agree with you here. However, it does leave the central question unresolved. It leaves it unresolved because these guidelines do not cover all moral issues. For instance, my wife and I used IVF to have children. According to the hierarchy of the RCC, we have done something that was morally incorrect. My point is: Says who?
What gives the earthly hierarchy of the Church the right to say this is moral, this is not? They claim it is because they have access to a transcendental, perfect, ultimate moral authority. Not only is that suspect, their history casts serious doubt on the claim.
Wait a minute…
You can’t claim that there is no higher power and then use it as a standard of proof.
We’re not discussing doctrine. We’re discussing morality.Afterall, Jesus knew his Apostles were not infallable in all things when He and they lead the Church while Christ was here on earth. It also does not mean that doctrine cannot evolve. Judaism EVOLVED into Christianity. So doctrine quite clearly evolves.
I am not a Protestant here to bash the infallibility of the Pope. I am aware of the limitations placed on its use, and it really is of no concern to me.Also, on faith and morals, only those things proclaimed ex cathedra can be claimed infallable, unchanging. No pope has ever made a statement ex cathedra on IVF.
Why do so many religious people assume that atheists must not know the basics about various religions? Did it occur to you that many former priests and pastors are atheists too, or that many atheists have studied these matters in great detail in their quest to decide whether to leave a particular religion?It’s simple, you confuse Church dogma with doctrine. It would be good for you to study this:
Really? You think that Papal Bull after Papal Bull calling for systematic persecution of Jews for example, that was carried out over centuries by large bodies of Roman Catholic followers of the Pope is “willy-nilly”.You can’t just go off willy-nilly and claim that the Church is responsible for everything that’s ever been done or said in its name.
I’m not holding the Church to any standard at all. I’m claiming that its moral outlook has changed. I see that as a good thing. I see no problem with that. Apparently some here do.Again, you hold the Church to different standards than you do your own (non)religion or whatever you call it.