Rand Al'Thor:
Peace be with you!
Here’s the best thing about Calvinism. You know what the best proof of you being one of the “elect” is? If you’re a Calvinist! That’s the ONLY proof and/or assurance you have if you’re a Calvinist.
In theology, or in churchmanship ?
I had this Calvinist tell me that anywhere from 86%-92% of the world is going to hell!!!
Catholics have been known to insist that most of the world will be damned - on this very site: and probably the person being cited relied on the same quotations from the Bible as Catholics. There have been threads about where people on the CAF are going to end up after death.
There is nothing in the notion of predestination to salvation which even hints at how many will be saved - “predestined” and “one of the few to be saved” are not equivalent in meaning. ##
And what makes it even more ridiculous is that evidently, according to him, God simply arbitrarily chooses to send these people and there’s nothing anyone can do to change it…if we accept Christ it’s only because God chose for us to accept Him; if we don’t it’s because God chose for us not to accept Him and damn us to hell. And evidently all this is somehow a testiment to the glory of God (no explanation of why or how it’s a testiment to that glory, though!). How anyone could believe this junk
is beyond me.
In Christ,
Rand
Calvinism is not “junk”
- no more so than Catholicism, which so many non-Catholics find as blasphemous, nonsensical, and idiotic as Catholics often find what those people believe to be.
Maybe Catholics should be like Calvinists, &read St.Paul - he has plenty to say in Romans and Ephesians about election. In Romans 9 to 11, he has a lot to say against criticising God for choosing some people, and not others: the “arbitrariness” (as some see it) of God’s gracious electing purpose is heavily emphasised. God chose Jacob rather than than Esau for no reason any eye of ours can see - that choice was still a holy & righteous act, for God is altogether Most Holy; therefore, so are all His deeds.
That word “arbitrary” would be better omitted - God is sovereign in his election of the predestined, and they are predestined, not because they attract God by some good in them that he has not granted them, but purely because He so chooses. His goodness is the only soyurce of good in them; they have no claim on Him. Predestination and election are purely gracious Divine acts - it is not because of any good in us that we are cats rather than human beings; and it is not through any good in the elect that they are elect. All in both nature & grace is from God. Before justification, they elect are as much outside the friendship of God as the non-elect - the only thing that distinguishes them is that God has elected the elect for salvation, and not the others: even Catholics believe there is a Hell; the existence of a Hell is no more of a problem than the question of why some are elected, and others not: an Almighty God allows both reprobation, and damnation - so why accept Hell, and not election ?
If God is to be God at all, and not a man-made idol, there are going to be acts of God to which we can assign no reason. What we can do, is adore the Wisdom of a God Who acts as God does, all of whose ways are nothing but holy, good, gracious and wise. God is not answerable to us. As the Bible says in both Testaments, “Who has ever been His councillor ?” And because we cannot give a reason for the ways of God apart from His own Will, the temptation is to think He is no different from the “arbitrary” & capricious sort of tyrant of whom history is all too full.
He is not like this - because He cannot do what is unrighteous or unholy: so it matters not at all that we cannot say why He acts: it is enough that all His ways “are mercy and truth”, and are righteous, every one of them. If God is God and not man, He has to be “allowed” to be mysterious, and far beyond our understanding.
“Our choice of Christ” is a bit one-sided - “You did not choose me - I choose you”; & “No one can come to me unless the Father who sent me draws him; and I will raise him up at the last day”. [John 6.44]
Of course this is “a testament to the Glory” of God - all His works proclaim His Glory. He made them - so they proclaim Him Who is their Creator & Lord. And the way in which He works out our salvation, because it proceeds from His Wisdom, cannot but glorify the God Who “invented” it. All creation is, in that sense, sacramental.
What are we to believe instead ? That God, because of the good He sees in us, that we have come by without His help, should give us heaven as a reward for our being outside His friendship ? If God is more than the invention of our own brains, He is going to appear arbitrary at some point. ##