H
holdencaulfield
Guest
I have been unable for the last month to discern whether Orthodoxy or Catholicism is correct. I would like to have a discussion here later when I have more time.
I enjoy the Latin Rite, however I cannot find early evidence of the Papacy. At least not how it exists today.Both are valid (generally), but Orthodoxy represents a break from the central, single Church which Christ established. The theology is subtly different, but for most people, these differences to not affect their everyday lives. Or their salvation, for that matter.
Personally, I think you would be better served if you remain in a Church which is in Communion with Rome. If you find the Latin Rite somehow not fulfilling, consider the other rites like the Maronite, Byzentine, or Chaldean Rites, among others, which are in communion with Rome.
Can you find early evidence for the Immaculate Conception of Mary? When was the Holy Trinity first taught? What about the canon of scripture?I enjoy the Latin Rite, however I cannot find early evidence of the Papacy. At least not how it exists today.
What about the Papacy as it relates to the Eastern Catholic Churches? I agree that the Papacy’s role with relation to the Latin Rite Churches has modified over time (legally within Church rules), though it’s always been higher than over the East but disagree that it has changed with relation to the Church as a whole (just there’s far fewer Eastern Catholics since the schism and hence relatively there’s a higher role)I enjoy the Latin Rite, however I cannot find early evidence of the Papacy. At least not how it exists today.
Are you open to early evidence of the Papacy? How early is early? Is your difficulty having to do with a basic belief in the Primacy of Peter (which the Orthodox also believe) or does it have to do with the “way” the Papacy exercises its authority in today’s church?I enjoy the Latin Rite, however I cannot find early evidence of the Papacy. At least not how it exists today.
You can’t find evidence of Peter being called the Rock, upon which the Church was built, and being given the Keys to the Kingdom and the power to loose and bind?I enjoy the Latin Rite, however I cannot find early evidence of the Papacy. At least not how it exists today.
Of course you can see the papacy. You have to be trying not to see it in order not to see it.I enjoy the Latin Rite, however I cannot find early evidence of the Papacy. At least not how it exists today.
The way it currently exists.Are you open to early evidence of the Papacy? How early is early? Is your difficulty having to do with a basic belief in the Primacy of Peter (which the Orthodox also believe) or does it have to do with the “way” the Papacy exercises its authority in today’s church?
But St. Paul condemned St. Peter in Galatians 2:11-13. What about this. How does this relate. Was St. Peter still correct?You can’t find evidence of Peter setting aside the Dietary Laws and baptizing gentiles?
Exists, it is the same. What you are looking for is to how it was exercised. The authority is exercised differently depending on the situation, the needs of the Church, the limitations of communication, other prudential reasons, etc.The way it currently exists.
newadvent.org/fathers/210103.htmThen why did it not rest with Peter to make the election himself: what was the motive? This; that he might not seem to bestow it of favor. And besides, he was not yet endowed with the spirit.
He didn’t condemn him, he rebuked him. No one claims the leaders of the Church can’t sin. St. Catherine of Siena rebuked a Pope for acting contrary to divine law as well, for example.But St. Paul condemned St. Peter in Galatians 2:11-13. What about this. How does this relate. Was St. Peter still correct?
Paul didn’t “condem” Peter – he didn’t send him to Hell.But St. Paul condemned St. Peter in Galatians 2:11-13. What about this. How does this relate. Was St. Peter still correct?
I think the answers you seek lie with early Church fathers. If you watch EWTN Journey Home, quite often they have converts that were pastors, one was philosophy professor that say they converted because they found answers in writings of the church fathers. I am posting link I hope is a good source.I have been unable for the last month to discern whether Orthodoxy or Catholicism is correct. I would like to have a discussion here later when I have more time.
So St. Peter was not acting Infallibly.He didn’t condemn him, he rebuked him. No one claims the leaders of the Church can’t sin. St. Catherine of Siena rebuked a Pope for acting contrary to divine law as well, for example.
Not on that occasion. His personal behavior was hypocritical. In your Galatians passage, he was eating with Gentiles (which in Old Covenant Jewish custom was a no-no), but when James’ cohorts arrived, he withdrew because he didn’t want Jews to see him eating with Gentiles.So St. Peter was not acting Infallibly.
Papal infallibility is rarely exercised – perhaps once every thousand years or so. Peter, when he neglected the Greek Christians and associated with the Jewish Christians was not promulgating doctrine, nor making a pronouncement.So St. Peter was not acting Infallibly.
Thanks guys that makes more sense.Papal infallibility is rarely exercised – perhaps once every thousand years or so. Peter, when he neglected the Greek Christians and associated with the Jewish Christians was not promulgating doctrine, nor making a pronouncement.
You seem to want to equate “perfection” with “infallibility.”