V
Veritas248
Guest
^ I like this.I’ll try to give you what little advice I can muster.
Kreeft’s argument from the four possibilities of procuring an abortion are rather interesting, I have never thought about that before. Whenever I have argued the abortion issue I always try to do some of the following:
**1.) **Inquire into definitions, especially of human life, personhood, and murder (as one must in arguing).
2.) Set up the circumstances in which the person believes killing is always wrong (murder).
3.) Stay very clear from religion unless they consider themselves Catholic.
4.) Make sure to distinguish that abortion is different from contraception if they bring up the ol’ “Oh and I bet you believe using a condom is wrong because it kills the sperm, etc.” Note the term Contraception.
Now this following “argument” has never failed me once (convincing is another issue since man’s will and intellect often contradict). It requires a little bit of ingenuity (via Socratic Method) to apply it to particular cases. I originally heard it from a wise Catholic poster on another forum and have since put it to the test. When testing their definitions of personhood remember these two criteria:
Either:
A.) A definition of personhood given post conception fails in application of a definite criterion. For example one millisecond prior or one cell less than the said point, would not be sufficient to distinguish personhood from non-personhood. If not this, then we can keep going back until we find that fine particular that draws the line, but this will go on to one second, an hour, day, two cells, twenty cells, etc. So if you remove that one cell or development at some later time (given all else remains the same) are they human?
B.) **The definition of personhood could be applied to people that they would not deny personhood too. ** For example if one defines it as the mature activity of the nervous system, one could point to people who have brain surgery, paralytics, people with Parkinson’s, mental disorders, etc., and deny their personhood. This will force the person to make some redefining which will likely now violate A again, and so on. Often they will say something along the lines of: “well some of those people have had a fully mature system once, and therefore they are still human”. However, If you are defining it by an empirical thing, then that defining criterion is utterly lost once the person loses the empirical thing. Only a soul could continue that or a re-working of the definition. Of course saying when a person has a soul amounts to a sort of ‘he is a person because I sayz so’.
I can see a way around this, but only with some very sick and twisted views on who is a person and who is not. People who are in that category need some other reworking before you can ever convince them about abortion being wrong.
Also note, in the end we really do not really know for certain when personhood starts, but in truth we really do not know anything. Conception just seems the most reasonable (as it is definite, and does not run into B’s problem either), just like eating seems the most reasonable thing to do when one is hungry.