part 3 of 4
“Dobzhansky’s statement is as true today as when he first
composed it 40 years ago: ‘Nothing in biology makes sense
except in the light of Evolution.’”
Evolution needed to make sense of biology?
groups.google.co.in/groups?selm=7nibqu%24o0l%241%40pale-rider.INS.CWRU.Edu
“the detailed biological
Theory of Evolution, that combines zoology, botany, ecology,
palaeontology, genetics, genomics, protein science,
developmental biology, geology and so forth in a great
interlocking and explanatory net, that is self consistent,
illuminating and predictive.”
Raup’s letter to
Science
groups.google.com/groups?selm=Pine.SGI.3.96A.990626223450.19598328B-100000%40umbc9.umbc.edu
ReMine, and Birch & Ehrlich on the unfalsifiability of the ToE
groups.google.com/groups?selm=Pine.SGI.3.96A.990620062330.18490880A-100000%40umbc9.umbc.edu
Synthetic Euphoria URLs
groups.google.com/groups?selm=dford3-35qfcuF4rpudvU1%40individual.net
French persons that rejected the theory of NS
google.com/groups?selm=dford3-1129861996.983559.40030%40g44g2000cwa.googlegroups.com
“phylogenetic structure of 5s, 5.8s, 16s,
18s, 23s and 28s ribosomes, evolution gives us a sensible
context for the evolution of different ribosomal structures”
“great evolutionary
divergence of unikonts (animals, fungi, and Choanozoa and
Amoebozoa) and bikonts (plants, chromists and other
protozoa) in the roots of the eukaryotic tree”
“hierarchy of myosin motor proteins”
T0E good for taxonomy?: 1973 Fairbairn (a creationist); 1982 Colin Patterson; 5 November 1981 Patterson
groups.google.com/groups?selm=b1c67abe.0402161147.29fee40e%40posting.google.com
==
“once we accept divine
intervention as an explanation for an important natural
phenomenon”
materialism
Lewontin, Richard. 9 January 1997. “Billions and Billions of Demons”
NY Times Book Reviews. At
csus.edu/indiv/m/mayesgr/Lewontin1.htm
A paragraph:
“Our willingness to accept scientific claims that are
against common sense is the key to an understanding of
the real struggle between science and the supernatural.
We take the side of science
in spite of the patent
absurdity of some of its constructs,
in spite of its
failure to fulfill many of its extravagant promises of
health and life,
in spite of the tolerance of the
scientific community for unsubstantiated just-so stories,
because we have a prior commitment, a commitment to
materialism. It is not that the methods and institutions
of science somehow compel us to accept a material
explanation of the phenomenal world, but, on the
contrary, that we are forced by our
a priori adherence
to material causes to create an apparatus of investigation
and a set of concepts that produce material explanations,
no matter how counter-intuitive, no matter how
mystifying to the uninitiated. Moreover, that
materialism is absolute, for we cannot allow a Divine
Foot in the door. The eminent Kant scholar Lewis Beck
used to say that anyone who could believe in God could
believe in anything. To appeal to an omnipotent deity is
to allow that at any moment the regularities of nature
may be ruptured, that miracles may happen.”