Help with defending infant baptism

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Being born of the spirit and water does not help either for one must overcome what many believe what "water"means totally apart from baptism .Baptism was not a big part of OT,so why would Jesus chide an OT learned man for not knowing about baptism by water for the beginning of spiritual life ? Not even John’s baptism signified this. He is not critical of Nicodemus either for not knowing about future rites, even if vaguely prophesied, and certainly not for effecting new life.
 
Let the children come to me does not help with infant baptism .The context is to have the faith of a child.Jesus says that.He does not say who is up there but what attributes are up there.
I posted this quite some time back …

Sorry I haven’t read through this entire thread so I don’t know if this has been mentioned before.

And all in Moses were baptized, in the cloud, and in the sea: 1 Cor 10:2.

So the passing through the red sea was a baptism of everyone who passed through it. I would assume that meant entire households, that they took their infants with them, and didn’t just leave their children in Egypt until they were old enough to make their own decision.🤷

You will notice that the children were baptized because of their parents faith. God is more interested in family than individuals. He was interested in the family of Israel not just Israel the individual and then his sons the individuals.
 
I don’t think any church teaches that infants go to hell by any means and limbo is out of vogue.
-Are infants subject to death? (Yes or No)
Obviously they are, because they can die.
-WHY are they subject to death? Is it because they sinned, or because they inhereted something from Adam and Eve?

(Scripture tells us very plainly the answer to this, (Job 14:1-4, Job 15:14, Ps 51:5, 7, Sirach 8:5, Rom 3:9-12, Rom 3:23, Rom 5:12-21, 1Cor 15:21-22, Heb 7:9-10, 2Cor 5:17).

-If Scripture tells us the truth and Baptism is the means by which we “put on Christ” (Gal 3:27 cf. Jn 3:5, 22)), WHY would anyone want to withold Baptism from an infant?
 
Let the children come to me does not help with infant baptism .The context is to have the faith of a child.Jesus says that.He does not say who is up there but what attributes are up there.
I don’t recall saying anything about that (though I do disagree with you, because we are told in Acts that the promise of the covenant is for us AND our children…Acts 2:39…but whatever… ). How about you address the Scriptural passages that I did bring up? Or did you have a Scriptural passage that says NOT to Baptize infants?
 
Being born of the spirit and water does not help either for one must overcome what many believe what "water"means totally apart from baptism .Baptism was not a big part of OT,**so why would Jesus chide an OT learned man for not knowing about baptism by water for the beginning of spiritual life ? **Not even John’s baptism signified this. He is not critical of Nicodemus either for not knowing about future rites, even if vaguely prophesied, and certainly not for effecting new life.
The OT learned man knew that circumcision was entrance into the covenant with God. Christ was fulfilling this in Baptism, as Paul plainly tells us in Collosians 2:11-12. I’m not sure what you mean by "what many believe what "water"means ". Are we discussing “what many believe”, or are we discussing what the Bible teaches us? I’m more interested in what the Bible teaches us.
 
So early father barnabus was wrong when he said,So he that is learned in the lord’s commandments keep them, as many as are written ?
read the scripture again, Obey scripture and tradition. What you quoted does not undermine what I quoted
 
I posted this quite some time back …

Sorry I haven’t read through this entire thread so I don’t know if this has been mentioned before.

And all in Moses were baptized, in the cloud, and in the sea: 1 Cor 10:2.

So the passing through the red sea was a baptism of everyone who passed through it. I would assume that meant entire households, that they took their infants with them, and didn’t just leave their children in Egypt until they were old enough to make their own decision.🤷

You will notice that the children were baptized because of their parents faith. God is more interested in family than individuals. He was interested in the family of Israel not just Israel the individual and then his sons the individuals.
So tell me is you and your entire household saved ? So what did Jesus mean that He would set brother against brother etc ?
 
read the scripture again, Obey scripture and tradition. What you quoted does not undermine what I quoted
That is the debate, just what is the tradition, and just what is the tradition of scriptural interpretation of the matter. How can you say what tradition is except by what extra biblical things/writings. Hence I gave you an extra-biblical writing, not to be extra biblical .The fact that we go in circles for centuries on the matter tells me it should not be dogmatized, for it may be wrong focus.
 
The OT learned man knew that circumcision was entrance into the covenant with God. Christ was fulfilling this in Baptism, as Paul plainly tells us in Collosians 2:11-12. I’m not sure what you mean by "what many believe what "water"means ". Are we discussing “what many believe”, or are we discussing what the Bible teaches us? I’m more interested in what the Bible teaches us.
Yes, it was symbol for that entrance, a step of faith,an outward sign for an inward reality,which came first. You believed and had desire to follow and were then circumcised.Colossians 2 baptism is not necessarily by water but the baptism of death that Christ refers to often.Christ fulfilled not with baptism but with his death,as it plainly states.That he refers to OT terminologyof circumcision does not equate water baptism to circumcision. Christ’s death has reference to OT circumcision in that it is a better way cause of His death.
 
-Are infants subject to death? (Yes or No)
Obviously they are, because they can die.
-WHY are they subject to death? Is it because they sinned, or because they inhereted something from Adam and Eve?

(Scripture tells us very plainly the answer to this, (Job 14:1-4, Job 15:14, Ps 51:5, 7, Sirach 8:5, Rom 3:9-12, Rom 3:23, Rom 5:12-21, 1Cor 15:21-22, Heb 7:9-10, 2Cor 5:17).

-If Scripture tells us the truth and Baptism is the means by which we “put on Christ” (Gal 3:27 cf. Jn 3:5, 22)), WHY would anyone want to withold Baptism from an infant?
Again, are you Augustinian, saying all unbaptized got to hell, of the devil ? Or are you Second Vatican, backing away from such harshness/dogmatism ? I said no church today teaches unbaptized infants go to hell.
 
Yes, it was symbol for that entrance, a step of faith,an outward sign for an inward reality,which came first. You believed and had desire to follow and were then circumcised.
So, the infants that were circumcised at 8 days of age…how did they express this “step of faith”…how did they express this “belief and desire to follow” before their circumcision? Is it something they did, or did their parents profess the faith on their behalf?
Colossians 2 baptism is not necessarily by water but the baptism of death that Christ refers to often.Christ fulfilled not with baptism but with his death,as it plainly states.That he refers to OT terminologyof circumcision does not equate water baptism to circumcision. Christ’s death has reference to OT circumcision in that it is a better way cause of His death.
I disagree with you here. Can you, for example, show me any verse in Scripture that says that Christ’s Baptism necessarily excludes water? Christ’s own words speak to the contrary. I do see where a person can be Baptized by martyrdom (…“can you drink form the cup which I drink…be baptized with the baptism I am baptized…”) but no where do I see where the normative means of Baptism will exclude water.
Again, are you Augustinian, saying all unbaptized got to hell, of the devil ? Or are you Second Vatican, backing away from such harshness/dogmatism ? I said no church today teaches unbaptized infants go to hell.
I’m Catholic, and I don’t presume to know the fate of unbaptized children who die. (What does Jesus say about those who have not been Baptized?) But I DO recognize that infants do in fact, die sometimes. So, back to the questions that you keep evading:

-Are infants subject to death? (Yes or No)

-WHY are they subject to death? Is it because they sinned, or because they inherited something from Adam and Eve?

-If Scripture tells us the truth and Baptism is the means by which we “put on Christ” (Gal 3:27 cf. Jn 3:5, 22)), WHY would anyone want to withold Baptism from an infant?

(Also, now I have asked new questions to clarify some more of your points…I bolded them so you don’t miss them.)
 
So, the infants that were circumcised at 8 days of age…how did they express this “step of faith”…how did they express this “belief and desire to follow” before their circumcision? Is it something they did, or did their parents profess the faith on their behalf?
Yes I see your question as to 8 day old circumcision.Don’t think they taught child they were already regenerated but rather taught to believe ,taught them the ways of the Lord,the law. Don’t think they taught regeneration without belief first.
I disagree with you here. Can you, for example, show me any verse in Scripture that says that Christ’s Baptism necessarily excludes water? Christ’s own words speak to the contrary. I do see where a person can be Baptized by martyrdom (…“can you drink form the cup which I drink…be baptized with the baptism I am baptized…”) but no where do I see where the normative means of Baptism will exclude water.
You just showed ,the baptism in death in Mark10:38 and Luke 12:50 <“but i have a baptism to undergo and am distressed till it is completed” Please note He goes on to say from now there will be division in a family, not peace, so any earlier circumcision/baptism of infants does not necessarily mean real regeneration. So the idea of all passing thru the red sea or households being saved might happen, but is not dogmatic, or ritualized or even the norm.
I’m Catholic, and I don’t presume to know the fate of unbaptized children who die.
Now perhaps you evade the question as I do yours.Your church as well as most others have answered that question,both now and in the past .I believe the CC stance has changed as i pointed out .If not the practice for centuries was unbaptized infant went to hell, if not limbo.
What does Jesus say about those who have not been Baptized?
Again the baptism /circumcision represents something bigger, faith,even repentance,discipleship .It is believe and be baptized,and if you don’t believe you go to hell, not if you don’t remain unbaptized you go to hell.So actually what does Jesus say if you are not baptized?
-WHY are they subject to death? Is it because they sinned, or because they inherited something from Adam and Eve?
Yes, something, a stain. Whatever it was Christ took it on also willingly,according to Origen.
-If Scripture tells us the truth and Baptism is the means by which we “put on Christ” (Gal 3:27 cf. Jn 3:5, 22)), WHY would anyone want to withold Baptism from an infant?
Thank you for the if but baptism does not put on Christ ,though it done almost at same time of what really puts on Christ, faith. Tertullian asks why would any one want to deprive a child to reason for themselves to put on Christ, by personal faith and (baptism) ?
 
Yes I see your question as to 8 day old circumcision.Don’t think they taught child they were already regenerated but rather taught to believe ,taught them the ways of the Lord,the law. Don’t think they taught regeneration without belief first.
So, are you saying that circumcision was NOT the entrance into the old covenant, regardless of belief? That’s the opposite of what God said. God said, "You shall circumcise the flesh of your foreskins, and it shall be a sign of the covenant between me and you. Throughout your generations every male among you shall be circumcised when he is eight days old, including the slave born in your house and the one bought with your money from any foreigner who is not of your offspring.” (Gen 17:11-12) But look what else God says, “Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.” (Gen 17:14)

God said ANY one not circumcised has broken His covenant…regardless of whether the infant professed belief. Where are you seeing belief as a prerequisite here?
You just showed ,the baptism in death in Mark10:38 and Luke 12:50 <“but i have a baptism to undergo and am distressed till it is completed” Please note He goes on to say from now there will be division in a family, not peace, so any earlier circumcision/baptism of infants does not necessarily mean real regeneration. So the idea of all passing thru the red sea or households being saved might happen, but is not dogmatic, or ritualized or even the norm.
Wait, are you saying now that all Baptism will be this Baptism that Christ was talking about here…one of martyrdom? So when Christ says, “go forth and make disciples of all nations, baptizing them…” He means that we should all be martyred??
Now perhaps you evade the question as I do yours.Your church as well as most others have answered that question,both now and in the past .I believe the CC stance has changed as i pointed out .If not the practice for centuries was unbaptized infant went to hell, if not limbo.Again the baptism /circumcision represents something bigger, faith,even repentance,discipleship .It is believe and be baptized,and if you don’t believe you go to hell, not if you don’t remain unbaptized you go to hell.So actually what does Jesus say if you are not baptized?
I’m not sure where I evaded anything. You didn’t ask me what the Church taught, you asked if I was Augustinian, etc… I said I am Catholic and that I don’t presume to know. And now you are asking the same question I just asked you…what did Jesus say. Jesus said, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.”…”After this Jesus and his disciples went into the land of Judea; there he remained with them and baptized.” (Jn 3:5, 22)
Yes, something, a stain. Whatever it was Christ took it on also willingly,according to Origen.
Okay, so we inherit a wounded nature from Adam and Eve…a “stain” so to speak. I’m not too familiar with what Origen said about it all, but I’d like to know what the Bible says about it. Paul tells us that, though through Adam’s sin all die, all can live through Christ. (cf. Rom 5:12-21, 1Cor 15:21-22). So HOW does Scripture tell us that this is accomplished? Again, doesn’t Paul spell it out rather plainly for us is Col 2:11-12, “In Him also you were circumcised with a circumcision made without hands, by putting off the body of flesh in the circumcision of Christ; and you were buried with Him in baptism, in which you were also raised with Him through faith in the working of God, who raised him from the dead.” In fact, doesn’t Scripture tell us that in Baptism we have “put on Christ” (Gal 3:27)?
Thank you for the if but baptism does not put on Christ ,
Wait a minute…that’s the EXACT OPPOSITE of what Scripture says!! (Gal 3:27) Do you really expect me to believe the exact opposite of the Bible tells me?? (cf. Col 2:11-12, 1Cor 12:13, 1Pet 3:20-21, etc…)
…though it done almost at same time of what really puts on Christ, faith.
Again…that’s not what the Bible says. The Bible tells me that “baptism saves [me[/COLOR]]” (1Pet 3:20-21). The Bible DOES say that “those who believe might be saved”…but it does NOT say that this belief is the prerequisite to Baptism…the “baptism which saves”.
Tertullian asks why would any one want to deprive a child to reason for themselves to put on Christ, by personal faith and (baptism) ?
I’m not asking what Tertullian asked, and I think you take him out of context here anyway…as the only debate regarding infant Baptism that I have found in the early Church was whether or not to make an infant wait until 8 days of age.

What I AM asking you is…in light of the Bible telling us PLAINLY that “baptism saves” and “in baptism [we] put on Christ”, WHY would anyone want to withhold that from an infant?
 
That is the debate, just what is the tradition, and just what is the tradition of scriptural interpretation of the matter.
I just can’t believe you are still arguing this…

Show a Christian Church from the time of the Apostles that specifically said that you can’t baptize infants.

On the other hand, I’ll present you the Catholic and Orthodox Churches from the time of the Apostles that say you can.
 
Again, are you Augustinian, saying all unbaptized got to hell, of the devil ? Or are you Second Vatican, backing away from such harshness/dogmatism ? I said no church today teaches unbaptized infants go to hell.
Poco…i think your harshness is not letting you see and read the question.

He is not asking if infants go to hell.

Here is the question:

Originally Posted by ahs
-Are infants subject to death?

(Yes or No)

The question, restated is…do infants die, or can infants be subject to death, not if they go to hell.

Does this clear this up?

The rest of the questions you should be able to answer now:
Obviously they are, because they can die.
-WHY are they subject to death? Is it because they sinned, or because they inhereted something from Adam and Eve?
 
pablope;10923825 [QUOTE said:
]Poco…i think your harshness is not letting you see and read the question.
No, I read it and answered
He is not asking if infants go to hell.
No I was asking. In defending infant baptism or trying to persuade one for it,one must overcome the teaching that an unbaptized infant does not go to hell,nor limbo.
Here is the question:
Originally Posted by ahs
-Are infants subject to death?
(Yes or No)
The question, restated is…do infants die, or can infants be subject to death, not if they go to hell.
Does this clear this up?
Yes, answered it a few posts before.Thank you.
 
I just can’t believe you are still arguing this…

Show a Christian Church from the time of the Apostles that specifically said that you can’t baptize infants.

On the other hand, I’ll present you the Catholic and Orthodox Churches from the time of the Apostles that say you can.
Well,we’ve all said many things. Pretty sure most agree some infants may have been baptized in Acts.For sure as centuries passed more and more were.No one is saying you can’t. We are discussing whether you must. We are discussing the dogmatizing, decreeing you must. It is evident to me the discussion may have been going on from the beginning, to this day, and not just by Orthodox/Catholics. Can you believe that ?
 
…In defending infant baptism or trying to persuade one for it,one must overcome the teaching that an unbaptized infant does not go to hell,nor limbo.
I suppose that depends on the person…it’s subjective as to what one must be convinced of. For me, a person only need show me that in Baptism we put on Christ (Gal 3:27), and that in Baptism we can be raised with Christ (Col 2:11-12), and that Baptism saves us (1Pet 3:20-21). Seeing that, I could not imagine withholding Baptism from my children in their infancy. The only thing that would make me NOT Baptize my infants, would be for someone to show me where Scripture says we shouldn’t. 🤷
 
Well,we’ve all said many things. Pretty sure most agree some infants may have been baptized in Acts.For sure as centuries passed more and more were.No one is saying you can’t. We are discussing whether you must. We are discussing the dogmatizing, decreeing you must. It is evident to me the discussion may have been going on from the beginning, to this day, and not just by Orthodox/Catholics. Can you believe that ?
Show me were the catholic church, in dogmatic form, says that you MUST baptize infants?
 
Well,we’ve all said many things. Pretty sure most agree some infants may have been baptized in Acts.For sure as centuries passed more and more were.No one is saying you can’t. We are discussing whether you must. We are discussing the dogmatizing, decreeing you must.
Ah, big difference between can and must. Where did you find this “must”? In its full context please.
It is evident to me the discussion may have been going on from the beginning, to this day, and not just by Orthodox/Catholics. Can you believe that ?
Sources please.
 
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