Help with explaining the priesthood to youth

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eludwig

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This past weekend I helped lead a bible study for a group of teenagers on the topic of vocation. As an exercise to create some dialogue the leaders of the group listed pros and cons to being single, married, or a religious vocation. The teens could not get past the idea of having to “give up family” and being celibate. We attempted to explain that there are many great advantages of religious life, but they could not understand why a priest, brother or sister could not be married. The girls in the group were also frustrated by the male priesthood and felt like the church was sexist.

What do you feel are the greatest advantages for having a vocation to the religious life?

If you are a religious, is not having a family and being celibate a big issue for you?

Also, how would you explain the church’s opinion on this matter to young people?
 
I don’t know if this is of any help in any way, but it came to mind when I read your question. It’s a letter I wrote to a young seminarian who reminded me of my son. This is posted from my personal journal. It may be too long for one post.

Letter to a seminarian
I pray that you will foster relationship with God, and that if you have a genuine vocation, you can be faithful. You may not become ‘holy’, however much you try or pray. You get to become more human. To be truly human is to be holy (whole) for we are made in God’s image. The efforts of a sincere heart teach us that only God can realise our hope to fulfil God’s dream of us.

Whether things go well or badly with our efforts to love God and others, God will bring us through. God is good at fixing up all the broken stuff. Mostly what we have is ‘emet’. If it is sufficiently genuine, then ‘emet’ can look like ‘hesed’ and thus meet the need of unconditional love in others.

I began praying for Priests and Religious primarily through daily Mass, in Lent 19… Around that time, when I entered into the church to pray, I repeatedly found a priest’s 10-year-old ordination card. Eventually I said, “Okay, I’ll pray for him, Lord”. After a year, wondering if he had remained faithful to his vocation and was all right, I phoned the Catholic Centre for a contact number. When I phoned, he had the grace to know I was not just crazy and talked to me comfortably.

I did not expect to hear from him again, but about two weeks later, he phoned to say, “Trishie, will you please pray for me. I am thin, but getting thinner. I have been given a variety of tests, but the hospital cannot determine what is wrong.”

We communicated by phone during the next eighteen months. There was neither improvement in his spirits or health nor any clear diagnosis of his condition. Although he had not met me, he trusted me and spoke honestly regarding his difficulties. After several months, he drove to my house to meet me and to share afternoon tea. Finally, he phoned to say that he was seriously considering abandoning his vocation in favour of marriage and companionship. “You are the only one who argues for me to remain a priest”, he told me. “My fellow religious say that if it is making me ill, I should leave.”

I invited him to lunch. When he saw that I had cooked him a roast dinner and apple-crumble, his eyes filled with tears. “I hadn’t expected anything like this”, he said. After lunch, we talked in the lounge room. I sincerity defended the priesthood—yet in vain, as he departed unconvinced. All those months of prayer for him seemed ‘useless’.

I used the only ‘card’ I had left. Some painful things were happening in my life and marriage, many difficult things characterised it from the beginning. I wrote him several pages, full of the pain, stress and loneliness. I do not think a letter like that could convince anyone that marriage cannot be beautiful, and might not be for him personally. Because I had listened with understanding, it seemed that his perception of me gave my words power. “I read your letter two or three times”, he said over the phone, “and I have been able to recommit myself to Christ; this time with realism. I had been trying to ‘do’ too much for God.”

I never phoned him again, nor he, me. I have met him twice by chance. (The last time was at the Archbishop’s investiture.) He was happy, and spoke with lilt and sparkle that was first evident in that phone call where he spoke of his re-commitment to Christ.

The miracle is worked at the human level, with the ‘emet’, the choice of patience kindness, and loyalty. For over a year, I had listened, giving gentle encouragement but hearing again the same flat, sad refrain. He was a sincere and righteous person, but worn out with trying so hard to do everything for God. Suddenly, in the face of human reality, he realised that he needed to leave more to God.

This will be your life, to live with prayer and faithfulness that leads to the miracle worked by your human ‘emet’, that is, by your choice and decision to offer God’s ‘hesed’ even when it appears to be failing or regressing. When the miracle that is hidden in humanness comes, it may be sudden and unexpected, and even unnoticed by you or others. The miracle is human because humanity is the miracle that we are given, in image and likeness of God. The extraordinary is most often found within the ordinary and human. The Eucharist is a case in point. I hope you will always love the Eucharist.
 
When I encountered that priest that second time while sharing the feast in the Cathedral grounds as one of my parish’s two representatives to the investiture of Archbishop … …, to my surprise, a cardinal broke away from his conversation with a bishop to say, “I know you. Where have we met?”

That was astonishing, as I had only met him briefly one morning in W… … fifteen years earlier. While travelling to South Australia my family stayed overnight at a caravan park in sight of a Catholic Church. After unpacking the car, making the beds for my sons and cooking dinner, as usual when we travelled I phoned to enquire if there was an early morning Mass I could attend without inconveniencing the family. The priest, a Father H…, said to my disappointment that there was only a ten o’clock Mass that day, however we talked awhile amiably. Next morning after I had fed the family and packed everything for the car, Dean announced that he was taking the boys to the showers, which allowed time for a visit to the church. I ran happily over the frosty grass under a bright blue, sunny sky, into the church.

There was a neat, disciplined man reading a breviary in the dim light. I stood beside him until he looked up. “Are you Father H…?” “No”, he said. “But you are a father though?” “Yes”, he replied. I gave my usual request in such circumstances, “Father, I’m a daily Mass goer, but we’re travelling. Would I please be able to receive Communion?” “It isn’t usually done” he replied, with finality, it seemed. I remained standing silently beside him until he said he would go “speak to Father H…” I went to kneel at the communion rail. The priest returned to continue his Office. Soon afterwards, another priest bustled in with a short alb drawn over his clothes, and gave me Jesus.

Wanting to catch him before he re-entered the presbytery I ran over to thank him, after which I intended to return to thanksgiving in the church. “That’s the Archbishop of … in there”, he commented during the exchange. Before I left the church again, I stopped by the Archbishop to thank him for allowing me, a stranger, to receive Communion, despite his reservations. He looked up with a brilliant smile whose warmth remained with me across the flat misty drive to Mildura. When I saw him at the investiture, he was a Cardinal. It impressed me that when I had asked him, “you are a Father though”, he made no claim to be anything other than a priest. He could have proclaimed he was an archbishop that frosty morning in W.

That is the greatest thing, and he was right, Brother. There are two breathtaking mysteries and wonders, yet very human things, highlighted in that story, the Priesthood, and the Eucharist. We may perceive them as ordinary or even seemingly flawed or limited about those great gifts. One can feel deaf, dumb and blind before all that they really are in God, and within the communion of heaven and earth. They are true heart-gifts of Jesus that He gave creatively out of His human desire and His divine hesed. There is always a way for love, and He found that way, with its humanity and its divinity.

God bless you in discerning whether you have the vocation you desire. God bless you, whatever comes.
 
From the mouth of Jesus

Some are incapable of marriage because they were born so; some, because they were made so by others; some, because they have renounced marriage for the sake of the kingdom of heaven. Whoever can accept this ought to accept it." Matt 19:12

I prefer the translations that uses “eunuch” instead of “incapable of marriage”, but that is off of the USCCB’s website

Have you tried showing them “Fishers of Men” or “The Catholic Priest Today”? Both of these are very solid movies that are also at least semi-interesting

But don’t fret too hard over the Celibacy part, its a rare teenager whose mind isn’t on one thing and one thing only. With time they may come to understand the calling better.

The tougher point is that the priesthood is a male order. I have always found it a childish(pun not intended) analogy, but why can’t men have children? That doesn’t mean when God created us he was being sexist, simply that he had different plans for each sex. It needs to be reinforced that equal≠same. It is hard to argue that a policeman and fireman are not of equal stature and importance, but I no sooner want a police car to pull up to a burning building than I want to see a firetruck pull a car over. That just isn’t their calling in life. You could point out that there was never a female priest in the Old Testament priesthood, nor were any of the 12 apostles(plus Mathias who replaced Judas) female, and they are typically seen as being the first priests. Also, as the Priest must act in persona Christi, and as Christ was a male, it would make sense that those who must act in His Person also be males.
 
Hello Eludwig,

I am a 23 year old Medical Student currently discerning my vocation. I have felt called to serve others with my gifts since I can remember. I am in medical school for many reasons but two important ones are because of my love to learn about and help heal the body/person and because I was engaged for 6 months prior to being here. I am no longer engaged.

When I was dating and when I was engaged I was a true product of our society. I struggled daily with lust, but today lust is dressed up in such pretty clothes. The youth today has a very odd view of sex and what it really is, I know, I have been there. It is so hard to get past the feeling that we should all be able to express ourselves through the marital act, we should all have the chance to have a family…

This was one argument I have used for the past 5 years of my life when the priesthood would pop into my mind during Adoration or Mass. “But I want a family and I would make a great father!”

But really I couldn’t get past the idea of living a celibate life. In our society we are indoctrinated with the idea that our sexuality is what gives us meaning, or at least gives meaning to our relationships. Sex has been put on a pedestal in some ways and in other it has become nothing. Anyone can see it.

I think the greatest way to explain the priesthood to people who are afraid to “give up family” is to show them how priest’s are part of the greatest family on earth. Priest’s are shepherds, Father’s of God’s people! They are asked to give up an earthly family for a life of true service to God; a life, if called to, that gives joy beyond anything a human family can give. I couldn’t see this before, but God has slowly been opening my eyes to this truth.

The family is so idealized in our culture. While we know that divorce rates are somewhere around 50% (that is optimistic) everyone thinks of marriage as this amazing, easy, awesome thing. While it is amazing and awesome, it is anything but easy. I figured that out and I was only engaged. Marriage is not shown as the sacrifice that it truly is/should be. They youth, like I was, are afraid to give up what they have been told will be a source of amazing joy and happiness with no struggles. A father in a family is called to lay down his life for his family and to sacrifice what he has to help his spouse attain heaven. Did they ever mention that? A father/mother is called to continually pray for their spouse, to support their spouse through sickness and health, through life and death. A father and mother are called to do the exact thing for each other that a priest is called to do for God’s flock. Really, at the heart of it all, marriage and priesthood are not so different in some respects.

What do you feel are the greatest advantages for having a vocation to the religious life?

First to answer this I think the video “Fisher’s of Men” will give you a great answer. There is a link in the spirituality forum. To give you my answer is that as a Priest, a man is given the amazing grace/gift to be a representative of Christ on Earth. The Priest is given the grace to consecrate the Eucharist, to hear confession and to administer all the sacraments. What an amazing and humbling gift that must be!

Throughout Jesus’ ministry he calls each and every person to service. What better service is there than to lay down your life for God’s people?

Another thing to understand and a question that each person, woman or man, needs to ask is if they are doing Gods will. In our individualist society we are so caught up in what “I want” and what “I want to do” that we stop, even subconsciously, desiring what God wants in our life.

I went to a retreat this weekend and a Priest made this comment, “From when we are little we are asked what do YOU want to be when you grow up. What do YOU want to accomplish.” Things are just centered on ME and not on GOD.

I think once we get past ourselves and open ourselves to God’s will, true discernment can happen. We need to get past our own desires. This can go both ways, because I have spoken with young men who wanted to be priests, but again THEY wanted to be priests and were not asking what GOD wanted them to be.

If you are a religious, is not having a family and being celibate a big issue for you?

I think there is a problem with your question…priest’s are not without families. Granted they do not have a wife or children of their own, they are not without families. They still have parents and siblings and aunts and uncles, etc. They have Brothers in Christ, fellow priests! They have Jesus and the Bride of Christ, the Church. Priests have a wonderful family, a family that only God can provide.

I think that when you weigh the gifts and graces gained from a celibate life, the sacrifice is not so great.

Also, how would you explain the church’s opinion on this matter to young people?

Priesthood is a laying down of one’s life to do God’s work for God’s people.

Honestly, you need to get them past the physical pleasures of marriage and into the spiritual rewards. Because when you get past the physical marriage and priesthood do not differ so much.

Our lives are not about what happiness we find at this moment or what joy we find on earth. We are called to seek out True Happiness and Joy with God. We are called to be children of God and not the world. We all need to look at what motivates our actions and try to see if it is a desire to be with God that motivates us or if it is a desire for our own ends.

These might seem like deep questions for young people, but I wish more people would have asked me those questions. I wish more adults would have pushed me to think on the hard questions. And remember always pray about these questions. Always pray that you may do God’s will.

I hope I have helped you in some way. I wish you the best. God Bless.
 
Doc2be-

Yes, I agree my question was poorly worded. I should have said a nuclear family of father, mother, child.

You make some really great points. I too feel that the family is too idealized and that sex has become too much of a norm in society. I have often heard the teens in my youth group say things like, “I can’t wait to get married so I can have sex.” It’s hard to get the teens to think beyond the glamorous life of marriage and family they see in media or the fairy tale dreams in their own minds.

I am so glad that you mentioned the subject of God’s will. I have been encouraging our teens to stop thinking about what they want to do in the future, but to pray and contemplate what God may be calling them to do. I agree, once we move our attention beyond our own desires and open our hearts to God wonderful things can happen. I have seen this happen in my own life with my current job.

Thank you for your insight maybe this will help my group understand better!! I pray that God’s will may be done in the discernment of your vocation and that you may hear his call.
 
Eludwig,

I am glad that I could help. And thank you for your prayers. That have truly helped. May God bless you in your work and the Teens and Young Adults that you help. May they find God in their own hearts and lives.

God Bless.
 
Here’s my two cents…

First off, I’d suggest trying to get them to think that they start as just themselves and God. Try to dispel the presumption of marriage, which means you’re not “giving up” marriage for the priesthood, but either gaining a spouse and children or gaining a religious community/parish when you accept and follow-through with your vocation, whatever it may be. That’s important to remember, we don’t start with anything “in the bag,” we start with nothing and God, by His grace, gives us a bag and proceeds to pick things with it (should we allow him to do so), filling our bag with his grace (pardon the silly analogy, and please fill free to replace it with a better one).

What you could also do is try to explain to them to negatives of the different vocations as well - not to dissuade them from any particular vocation, for dissuading someone from any legitimate vocation is dangerous for the discerning individual - but to try and sober up their idea of marriage (as well as their idea of the priesthood and religious life). Remind them of sleepless nights as a parent of a baby, remind them of what some parents have to go through with regards to sick children and how heart-wrenching that can be. While I can’t imagine a parent regretting having their child, one of my cousins died in his early teens and it was an awful experience for his parents and it took awhile for them to recover from that. Help them to realize that no vocation is a walk in the park, and that no matter how easy we may try to make life, everyone will eventually have to dawn their cross - it’s simply a matter of doing so with the grace of God to back you up.

While I’m not a religious, I am discerning such a vocation and have thought about what it would be like to not have a family (as in a traditional, nuclear family that you care for) cause I love to play with little children, but the fact is everyone’s life has its joys. In a religious community older members may mentor younger members. I was talking to a deacon I know this evening (he’s a deacon in the Byzantine Rite Catholic Church, so he’s celibate for life) and he was explaining to me how he has two “celibate sons” as he calls them, a pair of brothers who are like his children - they even treat him as a father on Father’s Day. Try to find someone near you with that sort of experience, maybe a priest or religious in your diocese/parish could talk to your group?

I think I’ve said just about enough now, so hopefully I’ve been helpful. God bless and may His grace carry you through your course.

In Christ,
Stephen
 
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