Here is MyopicBookworm’s reply to my 3 part post above:
That is not an adequate refutation.
dj808: Gender does not inherently correspond to biological sex. The Scriptural references you use “God created them male and female (Genesis 5:2) refers to the biological, upon which the Catholic Church and theology makes its case. You elide into gender issues from this Scriptural reference, equating gender to biological sex.
No, I do not. I used the word “gender” only incidentally in connection with the name of a psychological condition (gender dysphoria) which might just as well be called something like “sexual misassignment”. I speak of biological sexuality, and of whatever psychological characteristic is taken (by Schindler and the authorities he cites) to correspond to it; I do not speak of gender, which is (as you seem to be saying) largely a social construct. And when I refer to “sexuality”, just as in your text, I mean sexual nature, not sexual orientation.
In fact, it is the source material itself (either John Paul II or Schindler quoting him) which seems to confuse sex and gender, introducing the terms “masculine/-ity” and “feminine/-ity” alongside “male” and “female” (Second Principle - Sixth Elaboration, and Fourth Principle), and referring explicitly to the “sexual-gender difference” (Fourth and Fifth Principles).
(Perhaps I should correct one potentially misleading statement. I said I was not a professional philosopher: but I do have a doctorate in a philosophical field (not religious philosophy), and I have been professionally engaged with the precise use of language for over two decades, so I do know how to use words like “gender” and “sexuality” carefully.)
**dj808: you are suggesting the cart before the horse where gender is influencing the biology. **
No, I am not; or at least, I can’t see anywhere in my discussion where I do so, and I would consciously avoid doing so. Gender cannot “influence the biology”; biological sex is prior. (I am not sure whether Schindler is trying to claim that ontological-spiritual sexual nature is prior to biological sexual nature, or just intimately bound up with it.) Much of my initial argument is in effect supporting exactly what you state, that “gender does not inherently correspond to biological sex”.
“The human person cannot be reduced to a freedom which is self-designing (dj808: this is what MyopicBookworm has done with his gender based constructions and comments here), but entails a particular spiritual and bodily structure”
I have not.
dj808: "Sexuality characterizes man and woman not only on the physical level, but also on the psychological and spiritual, making its mark on each of their expressions.” From this you extrapolated …“Sexual orientation (a gender issue) characterizes man and woman not only on the physical level, but also on the psychological and spiritual, making its mark on each of their expressions.”
I did not. You misunderstand or misrepresent my arguments. They are not “gender-based”: I do not introduce the subject of gender at all. I framed my discussion in terms of sexuality (i.e. sexual nature) on the biological and psychological level: terms which I took directly from Schindler’s article. The statement you falsely attribute to me is highly debatable: if sexual orientation characterizes anyone on the biological level, it would be at the level of brain structure, and the jury is still out.
But it is the fact that the human person is not “self-designing” that requires us to take serious account of the fact that homosexual orientation is not a free choice.
Now, of Schindler’s six principles, the first does not concern sexual nature at all, but the relation of body and soul. The issue of sexuality (sexual nature) is not brought in at all until the Fifth Elaboration of the Second Principle, and then it is introduced at first only to point out that it is in fact not fundamental to the essential constitution of the human person. You carefully avoid bold face for the sections I emphasized:
The fact that man is a ‘body’ belongs more deeply to the structure of the personal subject than the fact that in his somatic constitution he is also male or female… The sexual differentiation of mankind into man and woman … is unconnected with what is truly human in mankind.
What truly constitutes human personhood, it is stated, is relationality, first to God, and then to others.
There is in the structure of the human person a second dual unity latent within the person as he stands in his original “solitary” unity before God, and that is the one expressed in the ordering of each person toward a unity between persons, between a one and an other.
But the privileged instantiation of this relation between one person and another, male and female, cannot be utterly essential to human personhood, or celibacy would be as great a difficulty as homosexuality: in fact, more so, since it denies the human person any one-to-one relation at all, even with a person of the same sex.
dj