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Guest
You must equate the two with respect to heresy. With the very commission of the crime the culprit incurs the penalty. The pumishment is written into the law itself. Read the CE section I quoted again.You are confusing guilt with judgment. I was speaking about judgment. Don’t equate the two.
No, cam, you just can’t seem to differentiate between the two types of excommunication.Now you’ve switched topics and are talking a Church tribunal, which is not, of course, what I was referring to when I spoke of judgments by an observer. I was talking about judgments by a private individual.
CE:
SFDExcommunication, especially a jure, is either latæ or ferendæ sententiæ. The first is incurred as soon as the offence is committed and by reason of the offence itself (eo ipso) without intervention of any ecclesiastical judge; it is recognized in the terms used by the legislator, for instance: “the culprit will be excommunicated at once, by the fact itself [statim, ipso facto]”.
The second is indeed foreseen by the law as a penalty, but is inflicted on the culprit only by a judicial sentence; in other words, the delinquent is rather threatened than visited with the penalty, and incurs it only when the judge has summoned him before his tribunal, declared him guilty, and punished him according to the terms of the law. It is recognized when the law contains these or similar words: “under pain of excommunication”; “the culprit will be excommunicated”.