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Eddie18
Guest
When I said " if WE were to see a pope…", “WE” refers to anyone. We have 2000 years of Catholic teaching to refer to to determine whether something is a manifest doubt or denial of Catholic teaching. For example, if someone said baptism is optional it would be in manifest heresy and laypeople would not need to wait for clergy to confirm this. In this case laypeople could act by avoiding the person teaching the heresy. By doing so they are not making an official judgment - the Church will do that later. As for how the Church would handle this, it would normally be handled by the Cardinals calling a Council.
The dogma of infallibility of the Church is just that, a DOGMA, and all Catholics must believe it. It is promised in Scripture. It is described very clearly in “The Catechism Explained” (Spirago-Clarke) under the section, “The Infallibility of the Church”:
“As Christ was not to remain always on earth, He appointed another infallible teacher, His Church, and provided it with the necessary gifts, especially with the assistance of the Holy Spirit. Christ conferred on His Apostles and their successors the teaching office and promised them His divine assistance. Thus He said at His ascension into heaven: “Going, teach ye all nations…and behold I am with you all days, even to the consummation of the world” (Matt, xxviii. 19, 20) ; and at the Last Supper: “I will ask the Father and He shall give you another Paraclete that He may abide with you forever, the Spirit of truth”; (John xiv. 16, 17). To St. Peter He said: “The gates of hell shall not prevail against the Church” (Matt. xvi. 18). Since Christ is the Son of God, His words must be true. If the Church, in the carrying out of her teaching office, could lead man into error, Christ would not have kept His word. Hence St. Paul calls the Church “the pillar and ground of truth” (1 Tim. iii. 15), and the measures decided upon by the apostles in the Council of Jerusalem were introduced with the words: “For it hath seemed good to the Holy Ghost and to us” (Acts xv. 28).”
With the above dogma in mind, if Catholics see a manifest heresy, it is guaranteed that the Catholic Church is not the author.
The dogma of infallibility of the Church is just that, a DOGMA, and all Catholics must believe it. It is promised in Scripture. It is described very clearly in “The Catechism Explained” (Spirago-Clarke) under the section, “The Infallibility of the Church”:
“As Christ was not to remain always on earth, He appointed another infallible teacher, His Church, and provided it with the necessary gifts, especially with the assistance of the Holy Spirit. Christ conferred on His Apostles and their successors the teaching office and promised them His divine assistance. Thus He said at His ascension into heaven: “Going, teach ye all nations…and behold I am with you all days, even to the consummation of the world” (Matt, xxviii. 19, 20) ; and at the Last Supper: “I will ask the Father and He shall give you another Paraclete that He may abide with you forever, the Spirit of truth”; (John xiv. 16, 17). To St. Peter He said: “The gates of hell shall not prevail against the Church” (Matt. xvi. 18). Since Christ is the Son of God, His words must be true. If the Church, in the carrying out of her teaching office, could lead man into error, Christ would not have kept His word. Hence St. Paul calls the Church “the pillar and ground of truth” (1 Tim. iii. 15), and the measures decided upon by the apostles in the Council of Jerusalem were introduced with the words: “For it hath seemed good to the Holy Ghost and to us” (Acts xv. 28).”
With the above dogma in mind, if Catholics see a manifest heresy, it is guaranteed that the Catholic Church is not the author.