Heroic Suicides

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What about people who jump out of burning buildings rather than burn alive. Aren’t they also willfully ending their life to avoid pain? Is this self-inflicted mercy killing?
The list is endless, and we can have great fun dreaming up scenarios. How about the guy who refuses chemo-therapy? How about the parent who starves so the kids can eat? How about Big Bad John? And Spock? How about Spock in the anti-matter chamber?

My favorite is still Sydney Carton.
 
Ever been on fire?

I think God will understand. As always only he knows the true intentions of the heart.

-D
Well said. We like to think we have human behavior all figured out and can reduce it to a set of rules. We don’t.
 
I’ve heard a story about a soldier in WWI who threw himself on a granade to save the other men in his trench, and that this was an heoic act of self sacrifice because he gave up his life to save others, in the same way Christ did. But if a person were to kill himself so that a terminally ill person who was about to die could have his organs, wouldn’t this be the same thing, or is it wrong? The scenario was on House the other night and it got me thinking.
You don’t have to go as far back as WWII.

In April 14, 2003, 22-year-old Cpl. Jason L. Dunham was a squad leader in Kilo Company 3rd Battalion, 7th Marines . His enlistment was due to end in July, but he extended it so he could stay with his squad in the war zone.
Dunham’s patrol was in a town near the Syrian border when they learned that insurgents had ambushed another Marine convoy. The battalion’s commander had been shot in the back.
The patrol spotted an insurgent convoy so they went ot investigate it. That’s when Cpl. Dunham spotted and man running from the vehicles. Cpl. Dunham chased him down and tackled him. They were on the ground as other Marines were running to assist when Dunham saw the man pull a pin and toss a hand grenade.
Dunham dove onto the grenade, absorbing most of the blast with his own body and his helmet.
He was awarded the Medal of Honor for sacrificing his life to save others…no suicide
 
Blowing the heart out with a satchel charge is the same as killing. It’s one event.
True. But blocking the blast is not the same as being exploded to death. One unfortunately results inevitably from the other, but clearly death isn’t essential to “blocking blast” like it is to “removing heart” or “cutting off head”. For the first, it is not the soldier’s death that is necessary to saving the lives…whether he dies from the blast is incidental as long as he blocks it somehow.

But with the heart trasplant, the death of the first patient is necessary, and is in fact the cause of the saving of the other. You can’t reasonably say, “The patient’s death is not essential as long as he gives away his heart somehow”…well, under current medical conditions, death IS removing the heart. “Removing heart” is not a neutral action like “sitting on satchel” is…removing heart IS death, “sitting on satchel” merely CAUSES death, but may cause other (good) effects too.

You can tell they are two seperate events even because they are seperated in time. The soldier sitting on the satchel (or the fetus in the removed uterus) may die LATER. The soldier may die from the injuries sustained seconds later, minutes later, or hours later just depending on the strength of the blast and how much his body can take…but it is clearly a seperate event usually. Removing the uterus is not the same as the fetus dying, which can happen minutes later.

But removing the heart IS killing, because under current medical conditions the person is defined as dead (under one definition) as soon as the heart is removed. In this case, the death does not follow in quick sucession, but is concurrent with the heart removal…
 
The soldier would have died most likely from the grenade anyways, he was just aleviating the situation so that only he died.
 
True. But blocking the blast is not the same as being exploded to death. One unfortunately results inevitably from the other, but clearly death isn’t essential to “blocking blast” like it is to “removing heart” or “cutting off head”. For the first, it is not the soldier’s death that is necessary to saving the lives…whether he dies from the blast is incidental as long as he blocks it somehow.

But with the heart trasplant, the death of the first patient is necessary, and is in fact the cause of the saving of the other. You can’t reasonably say, “The patient’s death is not essential as long as he gives away his heart somehow”…well, under current medical conditions, death IS removing the heart. “Removing heart” is not a neutral action like “sitting on satchel” is…removing heart IS death, “sitting on satchel” merely CAUSES death, but may cause other (good) effects too.
Under current medical conditions, death is essential in using one’s body to block the blast of a satchel charge.

Removing the heart causes death. Embracing a satchel charge causes death.

I suspect this is a case of judging the actions first, then looking for supporting reasons.

I guess nobody wants to talk about Sydney Carton. Alas, where have all the readers gone?
 
Removing the heart causes death. Embracing a satchel charge causes death.
No. Removing the heart IS death. When removing the heart without a replacement immediately on site, death necessarily follows.

When embracing a satchel, death only probably follows…but there have been people to survive very nearby explosions.

But no one has ever mysteriously survived with no sort of heart.
 
The soldier would have died most likely from the grenade anyways, he was just aleviating the situation so that only he died.
Also true, but we must be careful with this.

Just because something is going to happen, doesn’t mean we can directly cause it to happen earlier to bring out a greater good.

I mean…we are all going to die eventually, that does not excuse murders we feel are “justified”…

Even a patient having only hours left to live is not allowed by the Church to give up any organs that are essential…because then it is technically the organ removal that kills them, not the disease they would have otherwise died of.

If the soldier was in a room with a long gunpowder fuse, and spilt all his blood to put out the fuse…this would not be acceptable as it was not the explosion that killed him that “was going to anyway” (in fact, he stopped the explosion), but his own self injury. However, in the grenade case, he doesn’t commit any positive death-bringing action of his own, merely arranges himself in the best possible place in the room to bring the least harm out of a bad situation.
 
No. Removing the heart IS death. When removing the heart without a replacement immediately on site, death necessarily follows.

When embracing a satchel, death only probably follows…but there have been people to survive very nearby explosions.

But no one has ever mysteriously survived with no sort of heart.
If death follows the removal of the heart, then removal is not death.

You would have a stronger case if you said the guy killed himself so his heart could be taken.
 
What about people who jump out of burning buildings rather than burn alive. Aren’t they also willfully ending their life to avoid pain? Is this self-inflicted mercy killing?
I think there’s a pretty good argument that the people who jumped to their deaths from the World Trade Center on 9/11 were under such mental, emotional and physical duress that they lacked full use of their capacity to reason. I think this could be true even if they felt perfectly lucid at the time and thought they were exercising their free will.

I have to agree that throwing yourself on a grenade is not suicide, because your primary intent is not to kill yourself, but to save the lives of others. It’s not so clear-cut in the case of somebody who kils himself in order to donate his organs. Deliberate, premeditated suicide is objectively evil, even if a particular case presents facts that mitigate or negate guilt.

It should be noted that killing yourself to donate your organs is not only morally evil but may also be a vain act. The organs start to deteriorate immediately at the moment of death, and quickly become useless for transplantation.
 
I think there’s a pretty good argument that the people who jumped to their deaths from the World Trade Center on 9/11 were under such mental, emotional and physical duress that they lacked full use of their capacity to reason. I think this could be true even if they felt perfectly lucid at the time and thought they were exercising their free will.

I have to agree that throwing yourself on a grenade is not suicide, because your primary intent is not to kill yourself, but to save the lives of others. It’s not so clear-cut in the case of somebody who kils himself in order to donate his organs. Deliberate, premeditated suicide is objectively evil, even if a particular case presents facts that mitigate or negate guilt.

It should be noted that killing yourself to donate your organs is not only morally evil but may also be a vain act. The organs start to deteriorate immediately at the moment of death, and quickly become useless for transplantation.
The beauty of operating in the virtual world rather than he real world is that we get to make up the rules. Let’s say a guy is on the operating table, surrounded by a team of transplant surgeons, and he then pushes the plunger that ends his own life. The transplant team declares him dead, harvests the heart, and installs it immediately.

He sacrifices himself for another.
 
You would have a stronger case if you said the guy killed himself so his heart could be taken.
That’s what happened on House. He took pills and by the time they found him he was dying and so they took the heart…
If death follows the removal of the heart, then removal is not death.
Well, I’d like to see you imagine the two seperated in this day and age.

I actually know some people who have survived a (propane) explosion with “only” severe burns.

I know NO ONE who is walking around without a heart in their chest. Removing the heart, like decapitation, IS basically death.

An EMT is not allowed to presume death when they reach a patient unless there are certain undeniable signs of death; rigor mortis, decapitation, and an excised heart being some of them.
 
That’s what happened on House. He took pills and by the time they found him he was dying and so they took the heart…

Well, I’d like to see you imagine the two seperated in this day and age.

I actually know some people who have survived a (propane) explosion with “only” severe burns.

I know NO ONE who is walking around without a heart in their chest. Removing the heart, like decapitation, IS basically death.

An EMT is not allowed to presume death when they reach a patient unless there are certain undeniable signs of death; rigor mortis, decapitation, and an excised heart being some of them.
It’s either death or it isn’t. “Basically death” doesn’t cut it. I actually think such distinctions are silly, but if you hold to the notion a guy holding a satchel charge to his chest will live, I guess I can have some fun, too.
 
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