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DrumminFool91
Guest
Okay I know I said I would defend Pascal’s Wager, but I only have twenty minutes left and I want to address this first so here goes -

In short, if we identify a primeval event as the knowable starting point for matter, space, and time as we know it, then it certainly is reasonable that there was a cause for such an event. (Again, we see a long moving train and thus logically assume a locomotive). To postulate no cause wouldn’t be scientific in my mind. Yet science still has a problem becuase such a cause in an environment without space, matter, or time seems to necessitate a being or force that exists on that plain (i.e. beyond time, beyond matter, etc…). Such a being or force couldn’t possibly be quantifibly measured by modern science. So God, it seems, is at least a plausible explaination, but such a God can’t be limited by time and space. My other assertions I think are pretty reasonable as well: if God exists, it is reasonable to think it/He prefers to act through secondary causes and behind the scenes, likes free will, but has some baseline standard of morals as exemplified in the natural law. All of these things are open to some debate and I look forward to your responses tomorrow! Have a great night all!
That would be the definition of God. Except I don’t think you could apply the term “randomly” with God.You’re saying that God just happened randomly with no provoking whatsoever? It didn’t need a cause?
Well, I tried (and failed) to get the point across in my original post that all of these proofs for the existance of God doesn’t necessarily prove the Abrahamic God, it simply prooves a God of some sort. I think to make the leap from Deism to Theism, it requires action on God’s part through revalation. It is not logically deducible that God is a good God or that Jesus is His son, though a case of history for Christ I think holds some good weight. I’m sure another discussion will be had on that pointIf you say that some primeval event had to have a cause, it’s completely arbitrary to stop the chain of causation at some particular point. And, even if you just define God to be the stopping-point, that’s quite a few stone-skips away from concluding that this First Cause is omnipotent, omniscient, omnibenevolent, particularly fond of Jews, insistent on certain types of sex with certain types of people, etc. To be sure, there’s no way to empirically rule out anything before the Big Bang, but simply theorizing a First Cause doesn’t necessitate giving it a name with the connotations of “God.”
In short, if we identify a primeval event as the knowable starting point for matter, space, and time as we know it, then it certainly is reasonable that there was a cause for such an event. (Again, we see a long moving train and thus logically assume a locomotive). To postulate no cause wouldn’t be scientific in my mind. Yet science still has a problem becuase such a cause in an environment without space, matter, or time seems to necessitate a being or force that exists on that plain (i.e. beyond time, beyond matter, etc…). Such a being or force couldn’t possibly be quantifibly measured by modern science. So God, it seems, is at least a plausible explaination, but such a God can’t be limited by time and space. My other assertions I think are pretty reasonable as well: if God exists, it is reasonable to think it/He prefers to act through secondary causes and behind the scenes, likes free will, but has some baseline standard of morals as exemplified in the natural law. All of these things are open to some debate and I look forward to your responses tomorrow! Have a great night all!