I guess I’m on the other end of the marriage situation with ABC, my wife and I just got married and we would rather try to put off having children for a little while. I’m still a graduate student (20th grade or so) and money is on the tight side.
It doesn’t seem like your attitude to children is really that far off. My wife was wondering about this too, actually. She was wondering if say we have 4 children and she is 38, is it ok to decide that we would like to be finished for now, (though, of course, if something happens still accepting that). It doesn’t seem to me from what I’ve read that the Church would have much problem with that, or with you deciding you want to be done for now. You never know if you might change your mind in a little while or not anyway.
Using ABC would still be a problem, but using NFP would be fine. My wife and I use the sympo- method and are reasonably comfortable with it. What makes it different from ABC is that with ABC a person is
causing their body’s infertility, while in using NFP one simply
co-operates with (not causes) the natural infertility of their body. My wife and I learned self-taught using the secular book (you just ignore the part on condom use),
Taking Charge of Your Fertility.. Some people here use the
Marquette model. The Church has no problem with this; it doesn’t really insist that women be continually pregnant, it just wants to make sure the methods used are moral. It’s not really about controlling women (or men), it’s just the the Church sees sex and marriage as a pretty serious and holy thing (St. Paul called it a sign of Christ’s love for his Church), and it wants us to take it seriously too.
I sort of think that your questions about suffering and heaven actually go together. I think there are some explanations of suffering that make some sense, but ultimately, the best way of knowing that God loves people is not how much they suffer in this world. I heard one writer try to remind people that people sometime see us as God’s pets and think that like a pet owner, it’s God’s job to make us happy here. But the Bible doesn’t tell us that we are God’s pets, but his sons. That’s why Christian beliefs about Jesus and the Resurrection are so important. God didn’t show his love by making us a nice place for his human pets, but in a much harder way, by suffering and dying for us. So now, he wants us to do more than just his pets, he wants us to be his children, enter loving relationship with him, and enjoy eternal happiness with Him. I think this is the best place to look for God’s love for people.
So, now you wonder about whether we should believe in an afterlife or not. I agree that the trite phrases people use can seem inadequate when someone dies, but that doesn’t mean that there isn’t something real behind them. If there is something real behind them then, it must be right that we should take comfort in it. I don’t see how we could help finding heaven comforting if its real, and it would be right to. It wouldn’t just mean that there was hope for those who died, but that there would be hope that the suffering of this world wouldn’t be the final answer, but that heaven would.
The question is why should we think heaven is real? I think it goes back again to Jesus. If he really rose from the dead himself, then this is good reason to think that we can too (and St. Paul says as much himself). I have read some books about this and I think there is actually good reason for thinking that he did rise. One of the best I’ve read is NT Wright’s book,
Surprised by Hope. It’s actually written because he says that people have gotten lazy in their conception of heaven (fluffy white clouds, etc.), and he wants to explain it better. So it’s really mostly a book about what people should think about heaven, but he had a couple chapters at the beginning where he also talks about what it makes sense to think that Jesus rose from the dead.
I wish I could have the faith of a child, but I fear that my adult eyes have seen too much for me to ever go back to those simplistic beliefs.
I think that we should also try to have the faith of a child in the sense of our hearts, but that doesn’t mean our beliefs should be simplistic. As we get older, we should work on improving our beliefs. CS Lewis said, “God wants a child’s heart, but a grown-ups head.”
It’s like when I was in school in, say 6th grade or so and we learns about water molecules. I thought a water molecule actually looked like a red ball connected to two yellow ones by wooden sticks. As I grew up, I learned that water molecules didn’t really look like that, but I didn’t stop believing in water molecules. I just had to learn better grown up versions of what they actually are. Same with this, you can’t go back to thinking like a child in the sense of intellectual quality of the beliefs, but you can try to learn more adult explanations of those beliefs.
(ok, I actually still tend to picture water molecules like I did in 6th grade, but you get the idea).