J
jimkhong
Guest
Thanks Edwin for pointing out that I have used a shorthand of ‘Catholic’ for ‘Catholic understanding of …’. I would imagine most reader would understand this but this clarification is for those few who would not.I note that you say “the Catholic being called God,” which is a terribly inaccurate description of the orthodox understanding of God in the first place. In Catholic teaching, God isn’t a being, and certainly not “a Catholic being.”
Also, for those not familiar with Thomistic understanding of ‘being’ and for whom the word ‘being’ have other connotations in contemporary use, please feel free to substitute it with ‘spirit’, ‘person’, ‘essence’, ‘reality’ although none of these is theologically accurate but sufficient for most usage.
Anyway, we are digressing as this thread is Hindu polytheism/monotheism. On your other points relevant to the OP, I would like to re-emphasise the need to avoid making a direct mapping between Western and Indian concepts. Both Christianity and Hinduism were born of very different philosophical cradles, which have very different approaches and basis (not just different opinions and conclusions). You may be able to identify some similarities in certain areas in certain concepts but it is almost impossible to say that a particular concept in Christian theology has an exact equivalent in a particular concept in Hinduism.
If you were to ask an Indian in US if he (or she) is monotheist, he would reply in the affirmative as the conversation takes place in a Western context (asked by a Westerner with a Western understanding and usually of a middle-class background) - and he would be right as he would invoke God like we do. Then, he goes home and pray to his dewa in his altar at home, to what a Christian would consider a polytheistic idol. And he doesn’t see if confusing or contradictory.
Let’s not define Hinduism in Christian terms just as we do not expect Hindus to understand Christianity as an extension of Hinduism (actually, they do but that is another thread).