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We’ve been through this already and I have shown your stance to be nonsense.
No, you haven’t. You have come up with nonsense and falsely ascribed it to me.
What is theologically valid for Muslims? There are so many different Muslims. Each imam has his own interpretation. But there is only one Muhammad and one Quran. Let’s stick to those.
Why? If we have a historical interest, sure. For that matter, if we are arguing with a Muslim, it is useful [to a limited extent] to point out divergences between the Muslim’s theology and the probable intention of Muhammad. But if our interest is in describing Islam as it exists today or as it existed historically, then sticking with the Qur’an is a really bad idea. I repeat: there is no reason a Muslim should care what you or I deduce historically from a study of the Qur’an (except insofar as it will affect our attitude to Islam).
How do you know I’m not an ex-Muslim? Remember that argument?
Yes, and it showed yet again that you do not understand what I am saying. I am not saying that Muslims have some mystical charism of knowledge. Of course you can speak to what you used to think was theologically valid as a Muslim. But other Muslims may well think differently. When you were a Muslim, you could argue with them that they were wrong, because you and they accepted certain common premises. Now all you can say is that historically you think their views don’t follow from the intention of Muhammad, the human author of the Qur’an. This is irrelevant to them, more so than it would be even for Christians, since they don’t think Muhammad is the author of the Qur’an in the first place.
Again: my point is not that you need “special powers,” but that to say something is “theologically valid” involves a truth claim. I know that you know this, because you said this in post #34 to tomarin. So why are you pretending to misunderstand me now?
If you aren’t making a truth claim about God, you aren’t doing theology. You are just describing what in your opinion logically follows from certain historical texts.
I know what is Islamically valid because I have read the Quran and the hadiths and sira.
So have the Muslims whose views you think are “theologically invalid.”
Remember what we argued about initially? I said that there was no theological justification for some Muslims to argue that jihad is only valid under a caliphate.
So have you or anyone proven that my statement was false - by showing the facts? No. All you have done is deny my right to make that statement.
Of course. That’s the only thing that can be said, because what you said was nonsense. You can’t explain what “theological justification” means as distinct from “I don’t think this follows logically from the text, considered as a historical document.” This latter is not a theological argument.
Yes, it boils down to definition. Your definition of theology is bad and misleading, steeped in Enlightenment rationalism, which is the death of theology.
Let’s deal with evidence, shall we, and leave out the subjective proscription on my right to evaluate any piece of human understanding.
Of course you have the right to evaluate it–as what you and I believe it is, which is a human opinion based on a fallible human text. But you don’t have the right to evaluate it as an expression of divine revelation, when you don’t think it’s any such thing.
Edwin