B
Bubba_Switzler
Guest
I was watching a program on Nova the other night and it was a 3 hour program on Exodus and the conquest of Caanan. It compared the Bible account with archeological finds.
The gist of it is that they concluded that the exodus and conquest stories were mostly myth. That reliable Bible history begins, roughly, with King David. They theorize that the Israelis were the underclass Caananites who fled to the hills when that society collapsed, perhaps in part by their own rebellion, and then resettled the area later mixing from a small number of more educated Caananites who left Egypt. I’ve heard before of Israeli scholars who claim that Moses was a mythological figure.
Now obviously their evidence and conclusions bear examination. My first question is whether anyone knows of a good book that covers recent Israeli archeology that might provide more detail and support for this theory.
The second question is this: assuming this theory is true, how does it affect Catholic/Christian theology? Of course, Catholics do not claim that the Bible is a reliable history book but this is quite a bit more of a challenge to Bible history than is usually discussed.
Note that we’re not talking here about rejecting the historiocity of the (early) Bible merely because the stories are fantastic but, rather, on the basis of archeological evidence.
The gist of it is that they concluded that the exodus and conquest stories were mostly myth. That reliable Bible history begins, roughly, with King David. They theorize that the Israelis were the underclass Caananites who fled to the hills when that society collapsed, perhaps in part by their own rebellion, and then resettled the area later mixing from a small number of more educated Caananites who left Egypt. I’ve heard before of Israeli scholars who claim that Moses was a mythological figure.
Now obviously their evidence and conclusions bear examination. My first question is whether anyone knows of a good book that covers recent Israeli archeology that might provide more detail and support for this theory.
The second question is this: assuming this theory is true, how does it affect Catholic/Christian theology? Of course, Catholics do not claim that the Bible is a reliable history book but this is quite a bit more of a challenge to Bible history than is usually discussed.
Note that we’re not talking here about rejecting the historiocity of the (early) Bible merely because the stories are fantastic but, rather, on the basis of archeological evidence.