“Real Presence” is unbiblical, as I would be so kind to tell you. Some of the reasons for that statement follows…
Jesus’ ONE Sacrifice is finished as He declared on the Cross.
There is no biblical “eternal Victim” or “continuing Sacrifice”…
The Lord Jesus Christ is physically in Heaven right now acting as our Mediator and High Priest…
You have too many objections; I can’t even begin to properly respond to them all in one sitting, so I’ll only just touch upon two of them.
Jesus’ ONE Sacrifice is finished as He declared on the Cross.
First, you are trying to get
way too much mileage out a single Greek word
Tetelestai (“it is finished”) which Christ spoke from the Cross in John 19:30.
Listen to what
Robert Sungenis says about
Tetelestai :
Protestant apologists have often used the phrase in John 19:30, “It is finished,” as proof that Christ’s work of propitiation was finished, totally and completely, at the cross. Since the Catholic Mass is a continuation of Christ’s propitiatory work, these apologists claim that the Catholic Church is in violation of the gospel. James G. McCarty states:
…He cried out, ‘it is finished1’ … His sacrificial word of redemption was done…. The Greek verb in John 19:30 is in the
perfect tense. ‘It implies a process, but views that process as having reached its consummation and existing in a finished state ‘[Dana’s and Mantey’s
http://www.amazon.com/Manual-Grammar-Greek-Testament-Index/dp/0023270705”]
A Manual Grammar of the Greek New Testament
, p. 200].
In other words, the saving work of Christ was completed on the cross and continues in a state of completion. The verse can be translated: ‘It has been finished and stands complete.’ Roman Catholicism misrepresents the finished work of Christ on the cross by saying that the sacrifice of the cross is continued in the Mass.
The Gospel According to Rome, p. 163.]
The first problem with McCarthy’s interpretation is that he assigns an object to the phrase “it is finished” that is not stated in the context. McCarthy claims that “the saving work of Christ was completed on the cross” is the object for “it is finished,” but the text does not give that information. As a result, McCarthy forces into the phrase his particular view of Christ’s work. The most natural and historical interpretation of the text suggests that “it is finished” (Greek:
tetelestai)
457 refers to the accomplishment of all the details that were required prior to Christ’s death, for once these details are completed, Jesus utters “it is finished” and gives up the spirit and dies.
Jesus’ desires to accomplish all the specific prophecies of the Old Testament. The previous use of
tetelestai in verse 28 makes this clear: “Jesus knowing that now all things had been finished,
in order that the Scripture might be fulfilled, says, ‘I thirst’”
Fulfillment of Scripture is also evident John 19:24 (cf., Luke 24:25-27).
Hence, the primary contextual referent of “it is finished” is the fulfillment of Scripture. In addition, Jesus desires to secure the care of His mother, Mary, and thus gives custody of her to John the apostle at the foot of the cross (John 19:25-27). Once these things are accomplished, Jesus can then die. Hence, the scriptural prophecies concerning His suffering and death are finished, but whether His “saving work” of propitiation is finished is not something the text even begins to discuss, let alone settle.
Note 457, bottom of page 343:
“It is finished” is the single Greek word
Τετελεσται , a verb standing without a subject or object, thus having no specific grammatical referent.
Not by Bread Alone, 2000, Robert Sungenis, Queenship Publishing, ISBN 1579181244, pp. 342- 343.
Regarding sacrifice, two things:
a.
Sacrifice need not always involve
death.
“I urge you therefore, brothers, by the mercies of God, to offer your bodies as a
living sacrifice, holy and pleasing to God, your spiritual worship.” Romans 12:1
b. Sin is an
infinite offense against an
infinitely holy God, and as such, requires an
infinite sacrifice to perfectly atone for it.
Now Christ’s sacrifice was indeed
infinitely perfect and complete. But
the very fact of its
infinite perfection, of its infinite
completeness, proves there is an infinite or
perpetual dimension or aspect to it. For Christ must
eternally intercede for us! He can
never stop interceding for us. He continues his Priestly ministry even
after the
Last Judgment, for “He
ever liveth to make intercession for them” (Heb. 7:25). Otherwise we should be eternally lost!
That fact alone should give all of us some feeble appreciation of how deeply sin offends an infinitely holy God!
The Lord Jesus Christ is physically in Heaven right now acting as our Mediator and High Priest.
And by this very statement you
prove you recognize that Christ is an
eternal Priest!
“The Lord has sworn, and he will not repent: ‘You are a
priest forever’” Hebrews 7:21
Now, you simply *cannot *have a priest
without a sacrifice, or a priesthood
without an offering. There simply is no such thing as a *non-sacrificing *priest!
For the very definition of a priest is, in fact,
“one who offers sacrifices.”
The book of Hebrews also tells us that Christ is the “same yesterday, today, and forever” (Hebrews 13:8).
Thus Christ, who was both priest and victim,
must forever remain both priest* and* victim!