HITLER’S DISPARAGEMENT OF CATHOLIC DOCTRINE AND SACRAMENTS
When one examines the Catholic religion closely, one cannot fail to realize that it is an almost incredibly cunning mixture of hypocrisy and business acumen, which trades with consummate skill on the deeply engrained affection of mankind for the beliefs and superstitions he holds. (#187, 9 April 1942, at dinner)
BAPTISM: As for the fruits of sin, the soul that fears limbo is a candidate for baptism, that is to say, another customer, and so business goes on! (#52, 25 October 1941, evening)
PRAYER: One day [Father Schwarz, Hitler’s catechism teacher] - I’ve forgotten in reference to what - he asked me if I said my prayers in the morning, at midday, and at night. “No, sir, I don’t say prayers. Besides, I don’t see how God could be interested in the prayers of a secondary schoolboy.” (#100, Night of January 8 - 9, 1942)
CHURCH ATTENDANCE: While we’re on the subject, let’s add that, even amongst those who claim to be good Catholics, very few really believe this humbug. Only old women, who have given up everything because life has already withdrawn from them, go regularly to church. (#163, 27 February 1942, midday)
CONFESSION: And those repulsive priests, when they question a child of seven in the confessional, it’s they themselves who incite to sin, by opening its eyes to sin. (#152, Night of 19-20 February, 1942)
I admit confession has its uses; the woman has the satisfaction of absolution and permission to carry on with her little games, and the parson has the pleasure of hearing all about it! (#312, 4 September 1942, midday)
Before Easter we had lessons to prepare us for confession. It was a tremendous rag. As we had to give examples of sins to confess, we chose them in such a way as to tease Father Schwarz.
COMMUNION: Since my fourteenth year I have felt liberated from the superstition that the priests used to teach. Apart from a few Holy Joes, I can say that none of my comrades went on believing in the miracle of the eucharist. (#153, Night of 20 - 21 February 1942)
MARRIAGE: Social prejudices are in the process of disappearing. More and more, nature is reclaiming her rights. We’re moving in the proper direction. I’ve much more respect for a the woman who has an illegitimate child than for an old maid…Marriage, as it is practiced in bourgeoise society, is generally a thing against nature. (#169, 1 March 1943, Evening)
Every marriage concluded as the result of a divorce is regarded by the Church as living in sin. The result is that, in Austria for example, nobody cares about the commandments of the Church. From this point of view, Austria was in advance of Germany. (#52, 25 October 1941, evening)
All the girls whom we bring back from the Eastern territories are medically examined; and 25 percent of them are found to be virgins. That couldn’t happen in Upper Bavaria! Contrary to popular belief, it is wrong to suppose that virginity is a particularly desirable quality; one cannot help suspecting that those who have been spared have nothing particular to offer! And what is popularly said on the subject of Christian virgins I hesitate to repeat. When in the marriage ceremony the priest mentions virginity and the holy bond of matrimony, one always sees some of the lads grin and nudge each other; quite a number of them probably know this “Christian virgin” inside out! (#295, 2 August 1942, midday)
HOLY ORDERS: Originally, religion was merely a prop for human communities. It was a means, not an end in itself. It’s only gradually that it became transformed in this direction, with the object of maintaining the rule of the priests, who can live only to the detriment of society collectively. (#39, 14 October 941, midday)
The Church of today is nothing more than a hereditary joint stock company for the exploitation of human stupidity. (#275, 1 August 1942 - evening)