Holding Hands during Our Father

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Personally some people do it, but since I’m a very quiet and shy person, I have a lot of issues with someone touching me anywhere in my zone of personal space without my desire or invitation. I feel very comfortable shaking hands during the sign of peace because you know it is coming, but when someone tries to come into my personal space without me wanting it, for any reason, I feel extremely uncomfortable. So long though as it is expected, and I can prepare for it, I am fine.
 
This prolem goes much deeper than personal preference. Each part of the Mass has its own function and theology. If a change is made in the gestures regarding that part of the Mass, it indicates that it’s function and/or theology has changed. If the bishops are unable to give an official decision on the proper gesture, it’s because either they don’t know, or are unwilling to state what its function is.

For example, if the Our Father is a prayer of the faithful led by the priest, as has always been the case, then the faithful should fold their hands while the priest assumes the orans posture. If the faithful are to assume the orans posture, then the Our Father is a time in which all the participants exercise the priesthood of the faithful, in which case during that prayer the priest and faithful are equal. If the proper position should be holding hands, then the Our Father is not a prayer of the faithful as laity or priests, but is a communal prayer that emphasizes the horizontal (communal nature of the prayer) rather than the vertical dimension (as an act of worship). In other words, it is the community that offers this prayer. But of course that is very different from the ways in which we use the Our Father in any other setting, including in the Divine Office which is also a public liturgy of the Church.

To make any kind of authoritative statement on the position is also a statement on the place, function and theology of the prayer in the context of the Mass. Why do you think they might be unwilling to do that?
 
First of all, the Orans posture is to be used only by the priest. Secondly, at the time in the Mass that the Lord’s Prayer is said, the actual Presence of Our Lord and God is on the altar. All attention should be directed to Him – not to the ones next to us. Our hands should be folded reverently and we should individually say from our hearts the words taught to us by Jesus to His Father present on the altar.
 
First of all, the Orans posture is to be used only by the priest. Secondly, at the time in the Mass that the Lord’s Prayer is said, the actual Presence of Our Lord and God is on the altar. All attention should be directed to Him – not to the ones next to us. Our hands should be folded reverently and we should individually say from our hearts the words taught to us by Jesus to His Father present on the altar.
Just to clarify, if you were to attend a Maronite Qorbono, the normative posture stated in the Qaddas/Qorbono book for the laity is to assume the Orans position during the Our Father. In the Latin Church the Orans is an innovation that should be avoided.
 
At the Saturday vigil mass I was sitting behind a little family. The mother and son seemed to be sharing a cold. The son was picking his ears then looking at whatever he picked and flicking it (sorry, but it was that disgusting). Then he was scratching his arms constantly and looking at where he was scratching. The little family held hands during the Our Father.
When they turned to shake my hand, I couldn’t.
:eek:
 
At the Saturday vigil mass I was sitting behind a little family. The mother and son seemed to be sharing a cold. The son was picking his ears then looking at whatever he picked and flicking it (sorry, but it was that disgusting). Then he was scratching his arms constantly and looking at where he was scratching. The little family held hands during the Our Father.
When they turned to shake my hand, I couldn’t.
:eek:
ya that’s gross. so that’s not just a reason to not hold hands, but to not shake hands all together.

i think the most polite thing to do in both cases would be to have your hands closed, then smile and bow your head slightly… i’ve had people shake their head as if saying, “NO!” or in disapproval/fear and that seems a bit stand-offish.
 
This “hand-holding” thing wouldn’t even be an issue if more people took Mark 9:43 seriously.

“If your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than, having your two hands, to go into hell, into the unquenchable fire”

The problem would be cut down considerably! (pun intended…)

😃
 
I did bow to them and smile and had my hands folded. I also felt lacking; like I should not have refused their handshake. I thought of the great souls who could embrace lepers and the priests who shake everyone’s hand after mass and felt a little ashamed.
 
I did bow to them and smile and had my hands folded. I also felt lacking; like I should not have refused their handshake. I thought of the great souls who could embrace lepers and the priests who shake everyone’s hand after mass and felt a little ashamed.
I’ve got the answer to your problem! Costco sells a large box of surgical quality latex gloves for $8.99.

I’m not trying to be sarcastic here - I just think it would be hilarious - and might get the point across to those who are being less than “hygenic.” It might also be a great “conversation starter.” 😃
 
I did bow to them and smile and had my hands folded. I also felt lacking; like I should not have refused their handshake. I thought of the great souls who could embrace lepers and the priests who shake everyone’s hand after mass and felt a little ashamed.
I’ll bet even the lepers and the priests use hankies!

(I wouldn’t have shaken their hands either, and I’ll shake nearly anyone’s hand.)
 
I also am uncomfortable with gestures that blur the line between the roles of the celebrant and the assembly in the liturgy (the “orans” position). We have our distinct vocations and roles to play in the liturgy and prayer life of the Church.
I’ve done alot of research on this because for some reason it bothered me and I wanted to know" why?"My conclusion was that people seem to want to blur that line.It’s like people are getting too big for thier britches. It’s just unbelievable the those people would raise thier hands after father asked them not too. I tell me 4th graders if the can’t learn to be obiedient to thier parents and teachers, how will they be able to do God’s will. And if there was kids at that Mass and saw that, They could get the idea that we don’t have to do anything we don’t want to or do what we feel like.

This quote was taken from
vatican.va/roman_curia/congregations/cclergy/documents/rc_con_interdic_doc_15081997_en.html

§ 2. To promote the proper identity (of various roles) in this area, those abuses which are contrary to the provisions of canon 907 are to be eradicated. In eucharistic celebrations deacons and non-ordained members of the faithful may not pronounce prayers — e.g. especially the eucharistic prayer, with its concluding doxology — or any other parts of the liturgy reserved to the celebrant priest. Neither may deacons or non-ordained members of the faithful use gestures or actions which are proper to the same priest celebrant. It is a grave abuse for any member of the non-ordained faithful to “quasi preside” at the Mass while leaving only that minimal participation to the priest which is necessary to secure validity.:gopray2:

From the USCCB under liturgy #36 says

The Lord’s Prayer

The principal celebrant, “with hands joined, introduces the Lord’s Prayer; with hands outstretched, he then says [or sings] this prayer itself with the other concelebrants and the congregation”. The concelebrants likewise hold their hands outstretched in an orans gesture during the singing or recitation of the Lord’s Prayer itself. Only the principal celebrant maintains the orans posture for the “Deliver us, Lord, from every evil…”

Even the concelebrents are to put thier hands down after the Our Father, but the people keep thier hands up till the end of " For thine is the Kingdom…":hmmm:
 
After reading much of this thread, I don’t use the orans postion anymore, although almost everyone else in my parish does. It feels better to me to clasp my hands in prayer, bow my head and close my eyes. So many changes happened when I was away from the church. It looks to be rather mixed up now; but the essence is beautifully the same. Today is my one year anniversary of returning to my Catholic faith. It is so beautiful, whatever blows it has taken, no matter who is doing what. It is peace, love, truth and beauty – it is everything I was looking for (and not realizing I had been born into it.) Jesus I trust in You.
:heaven:
 
otjm…I won’t requote all that you criticized in my previous post, but there is no denying the fact that both the orans and handholding were lay initiated mostly by the charismatics in the late 60’s and early 70’s. To introduce such things not previously used, no matter how sincere and innocent the intentions, were bold actions not resembling the humilty usually expected of Catholics in the past.
 
If Vernacular Mass is allowed as per Vatican II, so is the custom and the design of the vestments worn by priests and among others. I came from a culture where the Our Father is said by clasping hands or orans but - “NO TOUCHING.”
 
My Spiritual Advisor (Priest) said that the Cursillo Movement started the holding of hands during the Our Father and that only the Priest is supposed to use the Orans Position, Not the parishioners.

During Mass at Church, our Priest stands at the altar and asks the Parishioners to hold hands during the Our Father, so it’s not just the Cursillo or Charismatic Movements causing it.

:blessyou:

AnnieD
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otjm…I won’t requote all that you criticized in my previous post, but there is no denying the fact that both the orans and handholding were lay initiated mostly by the charismatics in the late 60’s and early 70’s. To introduce such things not previously used, no matter how sincere and innocent the intentions, were bold actions not resembling the humilty usually expected of Catholics in the past.
I disagree that they were either bold or not resembling the humility expected; but on second thought I will take back part of that last statement. Previous to Vatican 2 the Church was seriously infected with clericalism. Priests and bishops are to be shepards, not some sort of upper class priviliged bosses. Yet today there are many who wish them to be, to return to the “glory days” of Father always being right. That attitude lead to the hiding of the priestly abuse - Father knows best, and the fool idiots in the pews wouldn’t understand; and besides, they would stop paying. And heaven knows that only three things were expected of the simpletons in the pews - pray, pay and obey.

So as to the “humility usually expected of Catholics in the past” I would say that good riddence might be the optimum attitude.

The problem is that too many people - those on the left and the right - can’t figure out where the line should start and should stop. The far left wants to either minimize into ambivalence the priesthood, or democratize it with women’s ordinations.

The right wants someone with an iron fist who will enforce the Law, crack heads and excommunicate all who do not agree; the last being anything from cafeteria “Catholic” politicians to anyone who would not condemn the heresy of Vatican 2 and the invalid protestantized so-called Novus Ordo Mass that we all know was a conspiracy of the Masons and an absolute outright sacrilige.

Holding hands is hardly what I would call a bold action. Was it engendered by enthusiasm? What I saw was. It was an attempt to get people out of an isolationism that was a “me and Jesus” mentality, as if Paul never mentioned anything about the Body of Christ? I think it was that too. There are some people who just can’t deal with an enthusiastic, caring and loving Christian. They have the attitude of the “dry drunk” who has gotten off alchohol, but can’t get over the bitterness. They feel that worship isn’t worship if it involves any show of emotion, any warmth, any sense of community (I am so sick to death of those who want to get on about “horizontal” liturgy) in corporate worship.

There seems to be an attitude that absolutely nothing good can come from the laity; that it all has to be handed down from a high throne, most particularly if that high throne is in the Vatican.

I do not suggest a willy nilly experimentation; I have seen enough of that. But the anal attitudes I see about holding hands absolutely stops me cold. I have heard the statements about the glares and occasional comments from those who hold hands directed to those who don’t; but I have seen the hand holding for over 40 years, and I simply don’t buy that it is anything but a rare occasion; I have seen far too many people not holding hands and no one looking askance at all.

Frankly, I don’t give a rat’s patootie whether people hold hands or don’t. If Rome said tomorrow we all should, then fine. If Rome said tomorrow we must not, that’s fine too - and probably, all things considered, better liturgically. But frankly, I’d like to see Rome mandate it for no other reason than to hear the cries and moans it would engender.

I can’t think of another issue where I have heard so many rude, nasty, snotty, belligerant and outright un-Christian comments as from some of those who don’t like it.

So as far as a “pray, pay and obey” humility, I would say that it did not fit into that. But as to a “bold” violation of norms, I say hardly. Bold not at all, and an issue that sinmply is not regulated; and further, other than getting a crack on the head if my hands were not palms together from the nuns, I know of no rubric that ever said how we should hold our hands. It was just a “we always do that” norm. It was more a convention like how one holds a fork while eating than some rule from the high throne.
 
I did bow to them and smile and had my hands folded. I also felt lacking; like I should not have refused their handshake. I thought of the great souls who could embrace lepers and the priests who shake everyone’s hand after mass and felt a little ashamed.
just this morning i turned to my left to shake a lady’s hand, and she just smiled, so i turned my palm up and did a gesture kinda like a bow/“welcome”/half-hello. no harm done.

in some seminaries they tell you that it is better to have uniformity among the people, while of course not violating any clearcut rules, which this topic is not doing. so in this case, it is better to humble yourself and just go with the people, as if you were a visitor. (this was in response to a seminarian who would prostrate himself during mass - it’s good but do it in your room, not during mass.)
 
Holding hands is hardly what I would call a bold action. Was it engendered by enthusiasm? What I saw was. It was an attempt to get people out of an isolationism that was a “me and Jesus” mentality, as if Paul never mentioned anything about the Body of Christ? I think it was that too. There are some people who just can’t deal with an enthusiastic, caring and loving Christian. They have the attitude of the “dry drunk” who has gotten off alchohol, but can’t get over the bitterness. They feel that worship isn’t worship if it involves any show of emotion, any warmth, any sense of community (I am so sick to death of those who want to get on about “horizontal” liturgy) in corporate worship.
Enthusiasm for what? I seems to be to order others to share in a gesture that should be intimate and spontaneous. How do you know what others are thinking and why they think it? “Any show of emotion, any warmth, and sense of community” ? Please. Where is this warmth and sense of community when Mass is over, or even before, and these same folks are frequently stampeding for the parking lot? I was embarrassed in one parish where handholding is mandatory when a group of Methodists was visiting. The warm, caring handholders completely ignored them and headed for the doors immediatey as usual. It was “isolationist” me who was left to greet them and ask if they had questions. This isn’t in praise of moi, just that real consideration and concern for one’s fellow worshipers should be the emphasis, not forced gestures that violate other’s sense of space.
 
Our parish mostly holds hands whether or not they are standing near a family member/friend or a total stranger (lucky for me because sometimes I am the “total stranger”!) There are some exceptions, there are those who choose not to do so & no one makes a big deal out of it. I have noticed the same in my son’s parish.

If I were told it was WRONG to hold hands, I would stop. I don’t see any evidence of that here or elsewhere. Lacking that, I think of it as I would any other community prayer. Just as an example ~ when we pray as a family at Thanksgiving, at home, we hold hands. Likewise, when we pray as a parish family, at Mass on Sunday, we hold hands.

You don’t have to hold hands. No one is going to think you’re strange for either holding hands or not holding hands. So what is the big deal?

It would seem to me that anyone who has a lot of time to argue about this sort of issue doesn’t have enough work to do. 🙂
 
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