T
tabitha19
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You’re right, hehe, thank goodness I changed! Did you here her new song? Judas or something? I think it’s horrible the way she puts Jesus in a song like that! It’s crazy! Anyone agree?
Gregorian chant is STILL the music proper to the Roman Liturgy, (you are referring to music within the liturgy, correct?). Also, if you are referring to liturgical music, I would like to know what you mean by “aesthetically greater grandeur”, as in my experience, the music that has “replaced” the Gregorian chant has been banal at best.Gradually, Gregorian chant was left behind, and music that was more ornate and of aesthetically greater grandeur took its place.
That’s what I’ve been saying a few posts ago!What about other types of chant, like Ambrosian, Celtic, or Byzantine?![]()
I believe that what you are thinking is a take on thematic grandeur. I am not claiming that there is greater spiritual significance with contemporary music. The additional harmonies as well as the way they are used alongside the complexities of rhythmic structures gives an impression of greater grandeur. Think of it like comparing blue grass to a John Williams movie theme.Gregorian chant is STILL the music proper to the Roman Liturgy, (you are referring to music within the liturgy, correct?). Also, if you are referring to liturgical music, I would like to know what you mean by “aesthetically greater grandeur”, as in my experience, the music that has “replaced” the Gregorian chant has been banal at best.
Gregorian Chant gets its name from Pope Gregory the Great, who under his supervision, organized structured already existing chants and probably added some more, for the use in the liturgy. The history of the chants of the Church go back to the music that was used in the synagogue in Jewish prayer.Gregorian chant was created during an early period of music. Music before this was even more simplistic. Along the same lines, music of today makes the chant of yesteryear seem quite simple both structurally and harmonically. Music slowly evolved in the church since that time eventually leading us to what is available today. My argument is that, considering the commonality of the themes, contemporary music holds its place just as well as Gregorian chant.
Sorry for the shameless plug, but I’ve addressed this a few posts ago, and also, in my own blog). Long story short, while popular tradition has it that Pope St. Gregory the Great was to credit for what we know as ‘Gregorian’ chant, the discovery of a more ancient chant tradition known as Old Roman chant, which does bear some affinity to Gregorian chant but is clearly distinct from it, in the late 19th century (and which was not given proper attention until only the mid-20th century!) has put this idea to the test.Gregorian Chant gets its name from Pope Gregory the Great, who under his supervision, organized structured already existing chants and probably added some more, for the use in the liturgy. The history of the chants of the Church go back to the music that was used in the synagogue in Jewish prayer.
You are not alone. I have the same feeling about these musics at Mass. I refuse to sing them too.What happened to Catholics listening to Gregorian Chants? The only type of music that Catholics are listening to now is that Christian rock and modern Christian music. In my opinion, this is the farthest religious music from holiness (it’s not very beautiful either). I feel as though I am one of the only Catholics still proud of our holy, beautiful, and trditional Gregorian Chants (and I’m only 16). I never knew the traditional Church. If anyone else feels the same way, please reply.
Agreed.Gregorian chant is STILL the music proper to the Roman Liturgy, (you are referring to music within the liturgy, correct?). Also, if you are referring to liturgical music, I would like to know what you mean by “aesthetically greater grandeur”, as in my experience, the music that has “replaced” the Gregorian chant has been banal at best.