If you converted to Catholicism from another Christian church, how is the experience of communion different for you now?
I haven’t read the whole thread, yet, so I’m probably repeating something, but the difference is,
every Mass is a “service of Holy Communion” - you can even receive every
day, if you choose to, and if you are properly disposed to do so - you don’t have to wait a month, or three months, or whatever, in between times.
The Mass itself is at once very simple, and very elegant - it takes the Sacristan about ten minutes to set up the Church for a Mass (versus two hours or more, for the Protestant service of Holy Communion that I was used to, before). The prayers are all relevant to what is happening on the Altar,
as well as being connected to the community through the Prayers of the Faithful and the Intention of the Mass - there isn’t this awkward thing where they don’t know what to do with the events or the celebrations of the local community - there’s actually a tiny little place for them to fit in - you don’t feel like something’s been “pasted in” to the prayers in an inappropriate way.
There is also, of course, the matter of the fact that at Mass, we receive the Real Presence of Jesus Christ, Body and Blood, Soul, and Divinity, vs. the various Protestant ideas around symbolic or spiritual reception of Christ.
I want to have a better understanding of this because I am not completely comfortable with how communion is done in the church I am currently attending (Protestant).
You are free to attend Mass, if you would like to -
without, of course, receiving Holy Communion yet, since you are not yet Catholic. But you could get a sense of it from being present at the Mass, and seeing what goes on.
On the one hand, you can see how simple and efficient it is, and then on the other hand, you can listen to the prayers, and see that they include a great deal more of what I would consider to be the
essentials, in a highly structured and orderly manner.
If you’re a scholar of the Scriptures, you’ll also recognize that most of the prayers are quite Biblical, without being ponderously referential - if you
didn’t know they were from the Bible, there’s no one beating you over the head with that particular fact; it all just flows in with the rhythm of the Mass, with very little in the way of “play by play announcements” or other kinds of distractions.