Holy Eucharist-In hand or in mouth?

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Confiteor:
A little quick on the click, aren’t you? I might suggest you read the entire letter…as well as the other references…the Pope’s comment clarifies the special character of the hands of the ordained priest and it is pretty clear from the context as well as his own practices, in what manner Pope JP II preferred people to receive. If you’ve been “round and round on this” topic, you needn’t comment further though…
JKirk & Confiteor:

I’m pretty sure that Pope John Paul II preferred to see people receiving our Lord on the tongue. That’s the way he received our Lord, and as I’ve posted previously, the symbolism is better.

That being said, he also felt people could receive on the hand if they could do so with the reverence and awe due the King of Kings and the Lord of Lords.

Pope John Paul II and Pope Benedict XVI have been also concerned with the abusive practices such as EMHC’s taking our Lord straight from the alter (and often giving themselves communion), which only a sacramentally ordained minister in Holy Orders may do.

I think we’ll find more than enough in our own examinations of conscience to worry about to concern ourselves with the “Holier than thou”/“More Catholic than the Pope” types or whether someone is showing the Lord due revernce when he or she receives Him.

To Paraphrase St. Augustine, “In the essentials Unity, In the non-essentials, Liberty. In all things, Charity.”

I prefer to to receive our Lord on the tongue. The man who’s paid for most of the vestments and other holy objects at St. Mary’s prefers to receive our Lord in the hand.

We kneel at the same Alter Rail. “In the essentials Unity, In the non-essentials, Liberty. In all things, Charity.”

In Christ, Michael
 
Traditional Ang:
JKirk & Confiteor:

I’m pretty sure that Pope John Paul II preferred to see people receiving our Lord on the tongue. That’s the way he received our Lord, and as I’ve posted previously, the symbolism is better. See, this is where I disagree and where I have a problem. To YOU the symbolism is better. There was an ancient saint (I forget who) that rec. “making a throne” of one’s hand to receive Him. My point is that one is not better than the other. I know John Paul the Great prefered it, after I read that I tried it, but to ME, it felt odd and unatural. I found myself being conscious of myself and the process of receiving and not being as conscious of Our Lord. I don’t quibble with people who prefer to rec. Him on the tongue, please note my first post in this thread.

That being said, he also felt people could receive on the hand if they could do so with the reverence and awe due the King of Kings and the Lord of Lords. I certainly hope I do.

Pope John Paul II and Pope Benedict XVI have been also concerned with the abusive practices such as EMHC’s taking our Lord straight from the alter (and often giving themselves communion), which only a sacramentally ordained minister in Holy Orders may do. Agreed, an absolutely ghastly state of affairs.

I think we’ll find more than enough in our own examinations of conscience to worry about to concern ourselves with the “Holier than thou”/“More Catholic than the Pope” types or whether someone is showing the Lord due revernce when he or she receives Him. **All too true. I’ve merely explained why I feel compelled to answer *some ***who assert what they assert about reception on the tongue vs. reception in the hand.

To Paraphrase St. Augustine, “In the essentials Unity, In the non-essentials, Liberty. In all things, Charity.”

I prefer to to receive our Lord on the tongue. The man who’s paid for most of the vestments and other holy objects at St. Mary’s prefers to receive our Lord in the hand.

We kneel at the same Alter Rail. “In the essentials Unity, In the non-essentials, Liberty. In all things, Charity.”

In Christ, Michael
**No argument from me, if you’ll notice it’s my signature. Unfortunately, not everyone feels that way. They need to be answered or soon, there will be no Liberty in the non-essentials. **
 
From another forum website:

The following English-speaking countries approved Communion-in-the-Hand on the these date:

South Africa, 3 February 1970
Canada, 12 February 1970
Rhodesia (Zimbabwe), 2 October 1971
Zambia, 11 March 1974
New Zealand, 24 April 1974
Australia, 26 September 1975
England and Wales, 6 March 1976
Papua and New Guinea, 28 April 1976
Ireland, 4 September 1976
Pakistan, 29 October 1976
United States, 17 June 1977
Scotland, 7 July 1977
Malaysia and Singapore, 3 October 1977
 
JKirk:

Your last post is too long to include in this and still give it any sort of reasonable answer.

Anglicans when we receive (“Communicate”) in the hand try to imitate the St. you referred to, whose name I also forget. We allow the Priest (we kneel and receive from a Priest or Deacon) to place our Lord in the one hand which is cupped (as described in your post) and supported by the other hand (Right-hand cupped, supported by the Left-hand). We then bring this up reverently to our mouth, taking our Lord into the Mouth and then chewing and swallowing Him.

If you ever want to know who in your congregation is a former Anglican, watch for that, because old habits die hard. And he or she just won’t take Communion in the hand in the manner most Catholics are trained to do.

If you want to try this, it might also feel a little unnatural and odd, but not as odd as being fed you communion on the tongue did.

Regarding your experience with trying to receive our Lord on the tongue, I can only say that those things we do by habit are going to feel far more natural and less odd than those things we try for one or two times or that we do only occasionally. The only way it would ever feel otherwise is if you made it a regular practice to receive our Lord on the tongue. If you were doing it for our Lord and not to please some of the people on my side of this discussion, I’d say that our Lord probably was thrilled that you were willing to that just for Him.

If you want to try it again, try saying the “Jesus Prayer” or the Trisagion (“Holy God, Holy and Mighty, Holy Immortal Have mercy on me” ) as you go up to receive. I have to do these as I am still an unworthy communicant who would bolt the Alter Rail if I dwelt on that.

Since they help me, they might help you.

Regarding the need to answer - In the LA Archdiocese, the one orthodox parish I’ve been able to find has asked that’s it’s identity be kept secret for fear of retribution from people at the Chancelary and elsewhere who are pushing through a political agenda that’s not compatible with Catholicism. There are threads here where attempts to follow the GIRM in many parishes have been squashed because they weren’t compatible with the philosophy of the people running the parishes (Mass being said by visiting priests). I have an Acquaintance who converted from Anglicanism to Cathocism and who then attended the Berkeley Seminary (and then was ordained) who no longer mentions either Sin or Purgatory, because, “We no longer talk about those outdated notions.”

I think we need to worry far more about answering those who are attacking and tearing down the Faith from within the Church than about people who are worried about Communion in the Hand. If they see people doing so reverently and with the awe of God, and you respond with the gift and the fruit of charity when they speak up, they will cease their rukus.

The others are going to require a lot of prayer and fasting, and lot of leadership from the Bishops that seems to be missing from the USCCB

In Christ, Michael
 
Traditional Ang:
JKirk:

Your last post is too long to include in this and still give it any sort of reasonable answer.

Anglicans when we receive (“Communicate”) in the hand try to imitate the St. you referred to, whose name I also forget. We allow the Priest (we kneel and receive from a Priest or Deacon) to place our Lord in the one hand which is cupped (as described in your post) and supported by the other hand (Right-hand cupped, supported by the Left-hand). We then bring this up reverently to our mouth, taking our Lord into the Mouth and then chewing and swallowing Him.

If you ever want to know who in your congregation is a former Anglican, watch for that, because old habits die hard. And he or she just won’t take Communion in the hand in the manner most Catholics are trained to do.

If you want to try this, it might also feel a little unnatural and odd, but not as odd as being fed you communion on the tongue did.

Regarding your experience with trying to receive our Lord on the tongue, I can only say that those things we do by habit are going to feel far more natural and less odd than those things we try for one or two times or that we do only occasionally. The only way it would ever feel otherwise is if you made it a regular practice to receive our Lord on the tongue. If you were doing it for our Lord and not to please some of the people on my side of this discussion, I’d say that our Lord probably was thrilled that you were willing to that just for Him.

If you want to try it again, try saying the “Jesus Prayer” or the Trisagion (“Holy God, Holy and Mighty, Holy Immortal Have mercy on me” ) as you go up to receive. I have to do these as I am still an unworthy communicant who could bolt the Alter Rail if I dwelt on that.

Since they help me, they might help you

If you don’t, that’s OK, too, so long as whatever you do is done in a manner worthy of the King of Kings and the Lord of Lords.

In Christ, Michael
I’m a former Anglican, raised Baptist, joined the Episcopal Church at 21. I received Communion in the manner you describe, incidentally, more often than not, from an altar where the celebrant stood Ad Orientum.

I say the “Lord Jesus Christ, with faith in Your Love and Mercy, I eat, etc., …” prayer as I go up to receive.

I didn’t just try it a couple of times.

I truly and genuinely don’t think Our Lord cares one way or another which method we choose.
 
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JKirkLVNV:
I’m a former Anglican, raised Baptist, joined the Episcopal Church at 21. I received Communion in the manner you describe, incidentally, more often than not, from an altar where the celebrant stood Ad Orientum.

I say the “Lord Jesus Christ, with faith in Your Love and Mercy, I eat, etc., …” prayer as I go up to receive.

I didn’t just try it a couple of times.

I truly and genuinely don’t think Our Lord cares one way or another which method we choose.
JKirk:

I only meant to say that out Lord appreciates anything we do for Him, so long as we do it for Him. I would never want anyone to receive our Lord on the tongue to please me, as I’m sure that you would not want anyone to receive our Lord on the hand to please you. I think we’re both agreed that whatever is done, needs to be done with reverence and awe.

I’m sorry it didn’t work for you. I’m glad that you’re able to receive our Lord in the hand reverently and with awe. That seems tp be the way God wants you to do it.

I was raised Epicopalian - Same as you, with the Priest celebrating Ad Orientum, although the Church actually pointed SOUTH (they really should have looked at their compases), in a Broad Church parish.

My father thought of himself as Anglo-Catholic and made sure that we learned how to receive on the tongue. He would have died if he had seen how we received at USF Campus Ministry, and came close when I started going to Calvery Chapel and then joined a Christian Commune.

Although I attended Catholic Churches for a couple of years afterwards, I ended up not attending ANY Church for nearly 20 years until late Oct., 2003.

By then, I was so damaged that I just couldn’t deal with any kind of Mega Paris, So I went to a smaller High Church Anglo-Catholic parish in the ACC (which is part of the TAC). One of the priests re-taught me the two prayers I mentioned, and I started using them all the time, because they’re short “centering” prayers that can draw a wayward mind, like my own, from almost any distraction.

The “Jesus Prayer” was the suggested prayer in the Verba Senorum, because it’s so short it can be remembered when everything is going to heck…

The Trisagion is from the Greek Liturgy and the music is just haunting enough to replace whatever secular tunes start to intrude on my mind (esp. the really sickening ones).

That’s the only reason I suggest those prayers. I have to admit I never learned the prayer you say. If you could post it or PM it, I would like to try to learn it.

In Christ, Michael
 
I didn’t quote more than a bit from each of the references I gave because I believe that is consistent with the Forum guidelines…but since you did a deep dive into one of them, here are my thoughts…
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JKirkLVNV:
Communion in the hand was the practice of the patristic Church for a ALL, lay and ordained.

Agreed, and then it was disallowed due to abuses…

It isn’t clear that the context states that Holy Father was teaching that only consecrated hands could handle the Sacred Species.

Absolutely, he was only reminding us of the special character of the priesthood, which followed his statements regarding his concern about the lack of respect for the Eucharist that followed the reintroduction of reception in the hand --not by all, but by some who receive that way. Let’s say it enables those who are apt to be disrespectful. I’ve witnessed several priests who take the sanctity of the sacrament seriously have to run after parishioners who did not appear to be consuming the host after receiving in the hand. I doubt that they had Satanic rituals in mind, but some do think of it as a “take away” meal.

I have no doubt that the old Holy Father didn’t care for communion in the hand, but he obviously felt that bishops and their people could make a prudential judgement concerning it or he would have ended it.

No, Pope John Paul II didn’t care for it, but for whatever reason, he did not reach the point of disallowing it. ( A great man with a great legacy, but in his last book, he conceded that he felt he had some weaknesses in the area of management.)

I can see from most of your posts that you’re a bit put off by some of the more traditional manifestations of the Church or perhaps, by the people who manifest them. I’m sorry if the latter is the case. It is possible, though, that under the current Pope, more parishes will start to adhere more faithfully to the preferences stated in Sacrosantum Concilium re: Latin in the ordinary parts of the Mass and Gregorian Chant having pride of place, so hopefully you’re open to that as well.

p.s. It might surprise you to know that I employ a “when in Rome” approach , receiving on the tongue where that is the norm and in the hand in parishes where it would “stand out” to receive on the tongue. In one parish I’ve attended, people can’t receive in the hand because the priest uses intinction…not exactly consistent with the current rules, but the parishers there are very reverent…
 
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Confiteor:
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JKirkLVNV:
Communion in the hand was the practice of the patristic Church for a ALL, lay and ordained.

Agreed, and then it was disallowed due to abuses…
And now it is permitted again. For the centuries that It was given on the tongue alone, there were abuses as well, occultists still hived off with It and did what they intended to do.

It isn’t clear that the context states that Holy Father was teaching that only consecrated hands could handle the Sacred Species.

Absolutely, he was only reminding us of the special character of the priesthood, which followed his statements regarding his concern about the lack of respect for the Eucharist that followed the reintroduction of reception in the hand --not by all, but by some who receive that way. Let’s say it enables those who are apt to be disrespectful. I’ve witnessed several priests who take the sanctity of the sacrament seriously have to run after parishioners who did not appear to be consuming the host after receiving in the hand. I doubt that they had Satanic rituals in mind, but some do think of it as a “take away” meal.

**I rather doubt the above emphasized. I think it’s probably people who shouldn’t have been receiving anyway, either Protestants or the completely unchurched, by and large. A catechized Catholic would know what to do. **

No, Pope John Paul II didn’t care for it, but for whatever reason, he did not reach the point of disallowing it. ( A great man with a great legacy, but in his last book, he conceded that he felt he had some weaknesses in the area of management.)

And we would disagree that his continued allowance of communion in the hand was a sign of poor management.

I can see from most of your posts that you’re a bit put off by some of the more traditional manifestations of the Church or perhaps, by the people who manifest them. I’m sorry if the latter is the case. It is possible, though, that under the current Pope, more parishes will start to adhere more faithfully to the preferences stated in Sacrosantum Concilium re: Latin in the ordinary parts of the Mass and Gregorian Chant having pride of place, so hopefully you’re open to that as well.

**It’s a good rule of thumb to never to leap to a conclusion. I’m not put off by traditional manifestations nor the people who practice them. I’m put off by bad history being used to grind a liturgical or ecclesiastical axe (many “traditionalists” cry “antiquarianism” when anyone appeals to the patristic period, which is a manifestation of ignorance given their “antiquarianism” in assuming that everything was ashes and sawdust until Trent and nothing will be right again until we get back to Trent, as though it was the only Council and Saint Pius V the only pope or the old saw that “well, of course the apostles rec. in the hand, but they were bishops and no one else received that way,” all historical evidence to the contrary). I’m put off by assertions that communion in the hand is irreverent (no one has any idea of what is in my heart when I go to receive Him), that the laity should never approach the Most Sacred Blood in the Chalice (patent absurdity), that an altar isn’t really an altar unless it’s stuck up against a wall and looks like a Gothic side board (an altar is what the Church says an altar is), that ad populum is just plain stupid and any sane person would recognize that (most of my life as an Anglican was spent in a parish where the “Eucharist” was celebrated ad orientum and it makes not a whit’s worth of difference. If our priest turned his back to us tomorrow, I wouldn’t care a toss, but I’m sick of people going on as though the Anti-Christ has slithered up onto the altar just because the priest faces the people). I don’t mind people who simply prefer those disciplines or ways of celebrating the liturgy, I mind those who anathematize the rest of us or who assume a “more Catholic than the Pope” attitude toward the rest of us. I consider myself an orthodox Catholic, rotten sinner though I may be, in that I submit to and believe in the Church’s teachings, on everything, and obey Her disciplines. **

.

AND if you will read my first post to the OP, you’ll see where I defended his right to receive on the tongue. Why? Because that’s the way the Church has said it should be…he or she should have the freedom to rec. that way.
 
Traditional Ang:
JKirk:

That’s the only reason I suggest those prayers. I have to admit I never learned the prayer you say. If you could post it or PM it, I would like to try to learn it.

In Christ, Michael
It’s one of the prayers the priest says before rec. Communion. It’s more of a mental prayer for me, since I would never wish to confuse the lay and priestly role in the Mass:

“Lord Jesus Christ, with faith in Your Love and Mercy, I eat Your Body and drink Your Blood. May It bring me not condemnation, but health, in mind and body.” Sometimes I also repeat the “Lord I am not worthy…” Both are very helpful.
 
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