Holy Spirit Encyclical (cont'd) - Part II -Section 3, paragraph 37

[MariaChristi]

Dear Brothers and Sisters,

St. John Paul II, again makes clear to us how God has revealed Himself as Love against whom we have sinned. Only the Gift of His Love, the Holy Spirit, Who searches the depths of God, can convince us of our sin, for man himself is prone to continue in his deception. The choice is ever before us to believe or not, to hope or not, to love or not. Only by participating and growing in the Life of God can we become more and more the reflection of His Image as we were created to be.

1. According to the witness of the beginning, God in creation has revealed himself as omnipotence, which is love. At the same time he has revealed to man that, as the “image and likeness” of his Creator, he is called to participate in truth and love. This participation means a life in union with God, who is "eternal life."138 But man, under the influence of the “father of lies,” has separated himself from this participation. To what degree? Certainly not to the degree of the sin of a pure spirit, to the degree of the sin of Satan. The human spirit is incapable of reaching such a degree.139 In the very description given in Genesis it is easy to see the difference of degree between the “breath of evil” on the part of the one who "has sinned (or remains in sin) from the beginning"140 and already "has been judged,"141 and the evil of disobedience on the part of man.

Man’s disobedience, nevertheless, always means a turning away from God, and in a certain sense the closing up of human freedom in his regard. It also means a certain opening of this freedom-of the human mind and will-to the one who is the “father of lies.” This act of conscious choice is not only “disobedience” but also involves a certain consent to the motivation which was contained in the first temptation to sin and which is unceasingly renewed during the whole history of man on earth: “For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

Here we find ourselves at the very center of what could be called the “anti-Word,” that is to say the ‘“anti-truth:” For the truth about man becomes falsified: who man is and what are the impassable limits of his being and freedom. This “anti-truth” is possible because at the same time there is a complete falsification of the truth about who God is. God the Creator is placed in a state of suspicion, indeed of accusation, in the mind of the creature. For the first time in human history there appears the perverse “genius of suspicion.” He seeks to "falsify’’ Good itself; the absolute Good, which precisely in the work of creation has manifested itself as the Good which gives in an inexpressible way: as bonum diffusivum sui, as creative love. Who can completely “convince concerning sin,” or concerning this motivation of man’s original disobedience, except the one who alone is the gift and the source of all giving of gifts, except the Spirit, who “searches the depths of God” and is the love of the Father and the Son?

Come Holy Spirit, kindle in us the Fire of Your Love. Bring us into all Truth. Mary, Mother of the Church pray for us and with us.