I was born and raised United Baptist (kind of like Southern Baptist, but not). I converted to Catholicism, and was confirmed to the church this past Easter. My children are being raised Catholic as well, and my husband will begin RCIA classes in the fall (he’s been in Iraq for a year). My entire family is Baptist, and I do get razzed a bit for being Catholic. Usually I can handle their questions, and keep tensions to nonexistent levels. I don’t push my brand of religion on them, and I expect the same in return.
God bless! Sounds like you’re doing a good job.
Now, my question is kind of complex, but it is an issue that has been bothering me a little.
No worries.
On Sunday mornings, sometimes the service gets a little excited. Sometimes, they shout, and become very animated- no speaking in tongues, but loud nonetheless. My mother says these people have the “Holy Spirit”. If these people have the “Holy Spirit”, why haven’t I ever seen Catholics do that?
How does one know if one has the Holy Spirit?
My personal disposition, although a committed Catholic, is decidedly on the skeptical side. Personally, I think that it is highly possibly that much of the highly emotional activity which many sincere charasmatic believers have is simply that-- emotional, man-generated activity, and not the infusion of a grace from God. Granted, I really cannot know either way. It is entirely possibly that the Holy Spirit is communicating some gift to them, and Scripture does attest to such strange gifts as the gift of tongues.
Is is possible that the Holy Spirit is acting on these believers? Yes. Is it certain? Far from it.
Read about the descent of the Holy Spirit at Pentecost (Acts 2), read about Paul’s regulations and discussion of spiritual gifts in first Corinthians (1 Cor 12-14, I think). These are the essential texts to read.
You’ll find several things. First, spiritual gifts such as tongues are not important gifts
in themselves. Paul says that they have the purpose of, ‘building up’ the Church and should only be used in public to that purpose. When the Holy Spirit acts on someone, such as with tongues, it does not imply that that person is holy. Union with God is
not necessary for these spiritual gifts.
This is why, for instance, Caiaphas could prophecy that Christ would die for the nation’s sins. Prophecy, like other gifts of the Holy Spirit (see 1 Cor 12:4-10), is something which is unrelated to a person’s spiritual state.
That is why it is utterly irrelevant to have any specific of these kinds of spiritual gifts to be saved, nor are they
evidence of being saved. Paul asks rhetorically (ch. 12),
29 Are all apostles? Are all prophets? Are all teachers? Do all work mighty deeds? 30 Do all have gifts of healing? Do all speak in tongues? Do all interpret?
The answer of course is, “no.” Not all have these gifts. Because of this they cannot be used as a proof of being saved, let alone a proof of the, ‘true church.’
Paul notes, “but I shall show you a still more excellent way” (v. 31).
What is this more excellent way? Love. First Corinthians chapter 13 is the famous reading on love. You know, love is gentle… love is kind, etc. All the spiritual gifts pass away-- even those which your mother prefers (1 Cor 13:8-10).
Paul concludes, “So faith, hope, love remain, these three; but the greatest of these is love” (1 Cor 13:13). These are called in Catholicism the three theological virtues. This is because they unite the soul to God. These are truly the gifts of the Spirit which unite us to God. (But note again how love is superior-- faith gives way to knowledge, and hope to the attainment of God, but love itself remains.)
Why are Baptists the only ones with the Holy Spirit? Is that even the Holy Spirit? I know that Baptists aren’t the only ones who do this, but I have most experience with Baptists, so I used them for my question.
Of course not. Catholics have the Holy Spirit. I urge you to read a very interesting book on prayer, which often focuses on the Holy Spirit, and in particular the sublime gifts which the Holy Spirit communicates to believers. Check out, “
Fire Within: St. John of the Cross, St. Theresa of Avila and the Gospel on Prayer” by Father Thomas Dubay. Now-- infused prayer, contemplative prayer--
that is surely a gift of the Holy Spirit. And the Catholic saints all have it. I suggest you read that, and talk to her about
that. A feel good service doesn’t even begin to measure up to the gifts of the Holy Spirit which Fr. Dubay talks about in his book. Really, we Catholics are
supremely a Holy Spirit people, and this will help you understand why.
-Rob