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Aelred_Minor
Guest
This feminization of the Holy Spirit is sometimes associated with making a connection between the Holy Spirit and Holy Wisdom. This connection has some basis in patristics, indeed it’s even present in the Catechism, but the identification of the Logos as Holy Wisdom (Hagia Sophia) is far and away more mainstream Christian thought.
I think the real, underlying reason, for which the connection with Hagia Sophia is usually little more than an excuse, is the fact that in English the word “Spirit” does not imply masculinity as “Father” and “Son” do, and so the third person of the Trinity can be verbally feminized without changing the name He is conventionally given.
I think the real, underlying reason, for which the connection with Hagia Sophia is usually little more than an excuse, is the fact that in English the word “Spirit” does not imply masculinity as “Father” and “Son” do, and so the third person of the Trinity can be verbally feminized without changing the name He is conventionally given.